Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-27T15:30:21Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 15:30, 27 January 2020
Line 2:		Line 2:
	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 24 (1975)\|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 24 (1975)\|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 24.252 (1975)\|Madhya-līlā 24.252]] '''[[CC Madhya 24.252 (1975)\|Madhya-līlā 24.252]] - [[CC Madhya 24.254 (1975)\|Madhya-līlā 24.254]]''' [[File:Go-next.png\|link=CC Madhya 24.254 (1975)\|Madhya-līlā 24.254]]</div>		<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 24.252 (1975)\|Madhya-līlā 24.252]] '''[[CC Madhya 24.252 (1975)\|Madhya-līlā 24.252]] - [[CC Madhya 24.254 (1975)\|Madhya-līlā 24.254]]''' [[File:Go-next.png\|link=CC Madhya 24.254 (1975)\|Madhya-līlā 24.254]]</div>
			{{CompareVersions\|CC\|Madhya 24.253\|CC 1975\|CC 1996}}
	{{RandomImage}}		{{RandomImage}}


	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 253 ====		==== TEXT 253 ====

	<div class="verse">		<div class="verse">
	:vyādha kahe,~~—“bālya~~ haite ei āmāra karma		:vyādha kahe,--"bālya haite ei āmāra karma
	:kemane tarimu muñi pāmara adhama?		:kemane tarimu muñi pāmara adhama?
	</div>		</div>
Line 25:		Line 24:

	<div class="translation">		<div class="translation">
	~~“The~~ hunter then admitted that he was convinced of his sinful activity, and he said, ‘I have been taught this business from my very childhood. Now I am wondering how I can become freed from these unlimited volumes of sinful activity.’		"The hunter then admitted that he was convinced of his sinful activity, and he said, 'I have been taught this business from my very childhood. Now I am wondering how I can become freed from these unlimited volumes of sinful activity.'
	</div>		</div>

Line 32:		Line 31:

	<div class="purport">		<div class="purport">
	This kind of admission is very beneficial as long as one does not again commit sin. Cheating and hypocrisy are not tolerated by higher authorities. If one understands what sin is, he should give it up with sincerity and regret and surrender unto the lotus feet of the Supreme Personality of Godhead through His agent, the pure devotee. In this way, one can be freed from the reactions of sin and make progress in devotional service. However, if one continues committing sins after making some atonement, he will not be saved. In the śāstras, such atonement is compared to an ~~elephant’s~~ bathing. An elephant takes a very good bath and cleanses its body very nicely, but as soon as it comes out of the water, it picks up some dust on the shore and throws it all over its body. Atonement may be carried out very nicely, but it will not help a person if he continues committing sins. Therefore the hunter first admitted his sinful activity before the saintly person Nārada and then asked how he could be saved.		This kind of admission is very beneficial as long as one does not again commit sin. Cheating and hypocrisy are not tolerated by higher authorities. If one understands what sin is, he should give it up with sincerity and regret and surrender unto the lotus feet of the Supreme Personality of Godhead through His agent, the pure devotee. In this way, one can be freed from the reactions of sin and make progress in devotional service. However, if one continues committing sins after making some atonement, he will not be saved. In the śāstras, such atonement is compared to an elephant's bathing. An elephant takes a very good bath and cleanses its body very nicely, but as soon as it comes out of the water, it picks up some dust on the shore and throws it all over its body. Atonement may be carried out very nicely, but it will not help a person if he continues committing sins. Therefore the hunter first admitted his sinful activity before the saintly person Nārada and then asked how he could be saved.
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-17T23:43:35Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

New page

[[Category:Sri Caitanya-caritamrta (1975) - Madhya-lila Chapter 24|C253]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 24 (1975)|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 24.252 (1975)|Madhya-līlā 24.252]] '''[[CC Madhya 24.252 (1975)|Madhya-līlā 24.252]] - [[CC Madhya 24.254 (1975)|Madhya-līlā 24.254]]''' [[File:Go-next.png|link=CC Madhya 24.254 (1975)|Madhya-līlā 24.254]]</div>
{{RandomImage}}

''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 253 ====

<div class="verse">
:vyādha kahe,—“bālya haite ei āmāra karma
:kemane tarimu muñi pāmara adhama?
</div>

==== SYNONYMS ====

<div class="synonyms">
vyādha kahe—the hunter said; bālya haite—from the very beginning of my childhood; ei āmāra karma—I have been taught this business (half-killing animals); kemane—how; tarimu—shall become free from these sinful activities; muñi—I; pāmara adhama—sinful and misled.
</div>

==== TRANSLATION ====

<div class="translation">
“The hunter then admitted that he was convinced of his sinful activity, and he said, ‘I have been taught this business from my very childhood. Now I am wondering how I can become freed from these unlimited volumes of sinful activity.’
</div>

==== PURPORT ====

<div class="purport">
This kind of admission is very beneficial as long as one does not again commit sin. Cheating and hypocrisy are not tolerated by higher authorities. If one understands what sin is, he should give it up with sincerity and regret and surrender unto the lotus feet of the Supreme Personality of Godhead through His agent, the pure devotee. In this way, one can be freed from the reactions of sin and make progress in devotional service. However, if one continues committing sins after making some atonement, he will not be saved. In the śāstras, such atonement is compared to an elephant’s bathing. An elephant takes a very good bath and cleanses its body very nicely, but as soon as it comes out of the water, it picks up some dust on the shore and throws it all over its body. Atonement may be carried out very nicely, but it will not help a person if he continues committing sins. Therefore the hunter first admitted his sinful activity before the saintly person Nārada and then asked how he could be saved.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 24.252 (1975)|Madhya-līlā 24.252]] '''[[CC Madhya 24.252 (1975)|Madhya-līlā 24.252]] - [[CC Madhya 24.254 (1975)|Madhya-līlā 24.254]]''' [[File:Go-next.png|link=CC Madhya 24.254 (1975)|Madhya-līlā 24.254]]</div>
__NOTOC__
__NOEDITSECTION__

CC Madhya 24.253 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975