CC Madhya 25.193 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T23:14:42Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:14, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''strī''~~—the~~ wife; ''marite cāhe''~~—wants~~ to kill Subuddhi Rāya; ''rājā''~~—the~~ King; ''saṅkaṭe paḍila''~~—became~~ very much perplexed; ''karoṅyāra pāni''~~—water~~ from a pitcher especially used by Muslims; ''tāra mukhe''~~—on~~ his head; ''deoyāila''~~—forced~~ to be sprinkled.		''[//vanipedia.org/wiki/Special:VaniSearch?s=strī&tab=syno_o&ds=1 strī]'' — the wife; ''[//vanipedia.org/wiki/Special:VaniSearch?s=marite&tab=syno_o&ds=1 marite] [//vanipedia.org/wiki/Special:VaniSearch?s=cāhe&tab=syno_o&ds=1 cāhe]'' — wants to kill Subuddhi Rāya; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājā&tab=syno_o&ds=1 rājā]'' — the King; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅkaṭe&tab=syno_o&ds=1 saṅkaṭe] [//vanipedia.org/wiki/Special:VaniSearch?s=paḍila&tab=syno_o&ds=1 paḍila]'' — became very much perplexed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karoṅyāra&tab=syno_o&ds=1 karoṅyāra] [//vanipedia.org/wiki/Special:VaniSearch?s=pāni&tab=syno_o&ds=1 pāni]'' — water from a pitcher especially used by Muslims; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāra&tab=syno_o&ds=1 tāra] [//vanipedia.org/wiki/Special:VaniSearch?s=mukhe&tab=syno_o&ds=1 mukhe]'' — on his head; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deoyāila&tab=syno_o&ds=1 deoyāila]'' — forced to be sprinkled.
	</div>		</div>

Soham at 14:52, 18 September 2021

2021-09-18T14:52:34Z

← Older revision		Revision as of 14:52, 18 September 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 25\|C193]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 25\|Chapter 25: How All the Residents of Vārāṇasī Became Vaiṣṇavas]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 25.192\|Madhya-līlā 25.192]] '''[[CC Madhya 25.192\|Madhya-līlā 25.192]] - [[CC Madhya 25.194\|Madhya-līlā 25.194]]''' [[File:Go-next.png\|link=CC Madhya 25.194\|Madhya-līlā 25.194]]</div>
			{{CompareVersions\|CC\|Madhya 25.193\|CC 1975\|CC 1996}}
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	==== TEXT 193 ====		==== TEXT 193 ====

			<div class="verse">
	<div id="~~text~~">		:strī marite cāhe, rājā saṅkaṭe paḍila
	strī marite cāhe, rājā saṅkaṭe paḍila~~<br>~~		:karoṅyāra pāni tāra mukhe deoyāila
	karoṅyāra pāni tāra mukhe deoyāila~~<br>~~
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">		''strī''—the wife; ''marite cāhe''—wants to kill Subuddhi Rāya; ''rājā''—the King; ''saṅkaṭe paḍila''—became very much perplexed; ''karoṅyāra pāni''—water from a pitcher especially used by Muslims; ''tāra mukhe''—on his head; ''deoyāila''—forced to be sprinkled.
	~~strī—the~~ wife; marite ~~cāhe—wants~~ to kill Subuddhi Rāya; ~~rājā—the~~ King; saṅkaṭe ~~paḍila—became~~ very much perplexed; karoṅyāra ~~pāni—water~~ from a pitcher especially used by Muslims; tāra ~~mukhe—on~~ his head; ~~deoyāila—forced~~ to be sprinkled.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	This became a perplexing problem for him because his wife kept requesting him to kill Subuddhi Rāya. Finally the Nawab sprinkled a little water on Subuddhi Rāya’s head from a pitcher that had been used by a Muslim.		This became a perplexing problem for him because his wife kept requesting him to kill Subuddhi Rāya. Finally the Nawab sprinkled a little water on Subuddhi Rāya’s head from a pitcher that had been used by a Muslim.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
			Five hundred years ago in India, the Hindus were so rigid and strict that if a Muslim would sprinkle a little water from his pitcher upon a Hindu, the Hindu would be immediately ostracized. Recently, in 1947, during the partition days, there was a big riot between Hindus and Muslims, especially in Bengal. The Hindus were forcibly made to eat cow's flesh, and consequently they began crying, thinking that they had become Muslims. Actually the Muslims in India did not come from the country of the Muslims, but Hindus instituted the custom that somehow or other if one contacted a Muslim, he became a Muslim. Rūpa and Sanātana Gosvāmī were born in a high ''brāhmaṇa'' family, but because they accepted employment under a Muslim government, they were considered Muslims. Subuddhi Rāya was sprinkled with water from the pitcher of a Muslim, and consequently he was condemned to have become a Muslim. Later, Aurangzeb, the Muslim emperor, introduced a tax especially meant for Hindus. Being oppressed in the Hindu community, many low-caste Hindus preferred to become Muslims. In this way the Muslim population increased. Later the British government made it a policy to divide the Hindus and the Muslims, and thus they maintained ill feelings between them. The result was that India was divided into Pakistan and Hindustan.


	~~<div id="purport">~~		From early histories it appears that the entire earth was under one culture, Vedic culture, but gradually, due to religious and cultural divisions, the rule fragmented into many subdivisions. Now the earth is divided into many countries, religions and political parties. Despite these political and religious divisions, we advocate that everyone should unite again under one culture—Kṛṣṇa consciousness. People should accept one God, Kṛṣṇa; one scripture, the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']]; and one activity, devotional service to the Lord. Thus people may live happily upon this earth and combine to produce sufficient food. In such a society, there would be no question of scarcity, famine or cultural or religious degradation. So-called caste systems and national divisions are artificial. According to our Vaiṣṇava philosophy, these are all external bodily designations. The Kṛṣṇa consciousness movement is not based upon bodily designations. It is a transcendental movement on the platform of spiritual understanding. If the people of the world understood that the basic principle of life is spiritual identification, they would understand that the business of the spirit soul is to serve the Supreme Spirit, Kṛṣṇa. As Lord Kṛṣṇa says in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 15.7 (1972)\|BG 15.7]]), ''mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ:'' "The living entities in this conditioned world are My eternal fragmental parts." All living entities in different life forms are sons of Kṛṣṇa. Therefore they are all meant to serve Kṛṣṇa, the original supreme father. If this philosophy is accepted, the failure of the United Nations to unite all nations will be sufficiently compensated all over the world by a great Kṛṣṇa consciousness movement. Recently we had talks with Christian leaders in Australia, including the Catholic Bishop of Melbourne, and everyone there was pleased with our philosophy of oneness in religious consciousness.
	~~Five hundred years ago in India~~, ~~the Hindus were so rigid~~ and ~~strict that if a Muslim would sprinkle a little water from his pitcher upon a Hindu~~, the ~~Hindu would be immediately ostracized~~. ~~Recently, in 1947, during~~ the ~~partition days~~, ~~there was a big riot between Hindus~~ and ~~Muslims, especially in Bengal~~. ~~The Hindus were forcibly made to eat cow’s flesh,~~ and ~~consequently they began crying~~, ~~thinking~~ that ~~they had become Muslims~~. ~~Actually the Muslims in India did not come from the country of the Muslims~~, ~~but Hindus instituted~~ the ~~custom that somehow or other if~~ one ~~contacted a Muslim~~, ~~he became a Muslim~~. ~~Rūpa~~ and ~~Sanātana Gosvāmī were born in~~ a ~~high brāhmaṇa family~~, ~~but because they accepted employment under a Muslim government~~, ~~they were considered Muslims~~. ~~Subuddhi Rāya was sprinkled with water from the pitcher of a Muslim,~~ and ~~consequently he was condemned~~ to ~~have become~~ a ~~Muslim~~. ~~Later, Aurangzeb~~, the ~~Muslim emperor~~, ~~introduced a tax especially meant for Hindus~~. ~~Being oppressed~~ in the ~~Hindu community~~, ~~many low~~-~~caste Hindus preferred~~ to ~~become Muslims~~. In this ~~way~~ the ~~Muslim population increased. Later~~ the ~~British government made it a policy~~ to ~~divide~~ the ~~Hindus and~~ the ~~Muslims~~, and ~~thus they maintained ill feelings between them. The result~~ was ~~that India was divided into Pakistan and Hindustan~~.		</div>


	From early histories it appears that the entire earth was under one culture, Vedic culture, but gradually, due to religious and cultural divisions, the rule fragmented into many subdivisions. Now the earth is divided into many countries, religions and political parties. Despite these political and religious divisions, we advocate that everyone should unite again under one culture—Kṛṣṇa consciousness. People should accept one God, Kṛṣṇa; ~~one scripture, the Bhagavad~~-~~gītā; and one activity, devotional service to the Lord~~. ~~Thus people may live happily upon this earth and combine to produce sufficient food~~. ~~In such a society, there would be no question of scarcity, famine or cultural or religious degradation. So~~-~~called caste systems and national divisions are artificial~~. ~~According to our Vaiṣṇava philosophy, these are all external bodily designations~~. ~~The Kṛṣṇa consciousness movement is not based upon bodily designations~~. It is a transcendental movement on the platform of spiritual understanding. If the people of the world understood that the basic principle of life is spiritual identification, they would understand that the business of the spirit soul is to serve the Supreme Spirit, Kṛṣṇa. As Lord Kṛṣṇa says in the Bhagavad-~~gītā (~~[[~~BG 15~~.7]]~~), mamaivāṁśo jīva-loke jīva~~-~~bhūtaḥ sanātanaḥ: “The living entities in this conditioned world are My eternal fragmental parts~~.~~” All living entities in different life forms are sons of Kṛṣṇa~~. ~~Therefore they are all meant to serve Kṛṣṇa, the original supreme father~~. If this philosophy is accepted, the failure of the United Nations to unite all nations will be sufficiently compensated all over the world by a great Kṛṣṇa consciousness movement. Recently we had talks with Christian leaders in Australia, including the Catholic Bishop of Melbourne, and everyone there was pleased with our philosophy of oneness in religious consciousness.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 25.192\|Madhya-līlā 25.192]] '''[[CC Madhya 25.192\|Madhya-līlā 25.192]] - [[CC Madhya 25.194\|Madhya-līlā 25.194]]''' [[File:Go-next.png\|link=CC Madhya 25.194\|Madhya-līlā 25.194]]</div>
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Acyuta: 1 revision(s)

2008-03-20T17:17:05Z

1 revision(s)

New page

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==== TEXT 193 ====

<div id="text">
strī marite cāhe, rājā saṅkaṭe paḍila<br>
karoṅyāra pāni tāra mukhe deoyāila<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
strī—the wife; marite cāhe—wants to kill Subuddhi Rāya; rājā—the King; saṅkaṭe paḍila—became very much perplexed; karoṅyāra pāni—water from a pitcher especially used by Muslims; tāra mukhe—on his head; deoyāila—forced to be sprinkled.
</div>

==== TRANSLATION ====

<div id="translation">
This became a perplexing problem for him because his wife kept requesting him to kill Subuddhi Rāya. Finally the Nawab sprinkled a little water on Subuddhi Rāya’s head from a pitcher that had been used by a Muslim.
</div>

==== PURPORT ====

<div id="purport">
Five hundred years ago in India, the Hindus were so rigid and strict that if a Muslim would sprinkle a little water from his pitcher upon a Hindu, the Hindu would be immediately ostracized. Recently, in 1947, during the partition days, there was a big riot between Hindus and Muslims, especially in Bengal. The Hindus were forcibly made to eat cow’s flesh, and consequently they began crying, thinking that they had become Muslims. Actually the Muslims in India did not come from the country of the Muslims, but Hindus instituted the custom that somehow or other if one contacted a Muslim, he became a Muslim. Rūpa and Sanātana Gosvāmī were born in a high brāhmaṇa family, but because they accepted employment under a Muslim government, they were considered Muslims. Subuddhi Rāya was sprinkled with water from the pitcher of a Muslim, and consequently he was condemned to have become a Muslim. Later, Aurangzeb, the Muslim emperor, introduced a tax especially meant for Hindus. Being oppressed in the Hindu community, many low-caste Hindus preferred to become Muslims. In this way the Muslim population increased. Later the British government made it a policy to divide the Hindus and the Muslims, and thus they maintained ill feelings between them. The result was that India was divided into Pakistan and Hindustan.

From early histories it appears that the entire earth was under one culture, Vedic culture, but gradually, due to religious and cultural divisions, the rule fragmented into many subdivisions. Now the earth is divided into many countries, religions and political parties. Despite these political and religious divisions, we advocate that everyone should unite again under one culture—Kṛṣṇa consciousness. People should accept one God, Kṛṣṇa; one scripture, the Bhagavad-gītā; and one activity, devotional service to the Lord. Thus people may live happily upon this earth and combine to produce sufficient food. In such a society, there would be no question of scarcity, famine or cultural or religious degradation. So-called caste systems and national divisions are artificial. According to our Vaiṣṇava philosophy, these are all external bodily designations. The Kṛṣṇa consciousness movement is not based upon bodily designations. It is a transcendental movement on the platform of spiritual understanding. If the people of the world understood that the basic principle of life is spiritual identification, they would understand that the business of the spirit soul is to serve the Supreme Spirit, Kṛṣṇa. As Lord Kṛṣṇa says in the Bhagavad-gītā ([[BG 15.7]]), mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ: “The living entities in this conditioned world are My eternal fragmental parts.” All living entities in different life forms are sons of Kṛṣṇa. Therefore they are all meant to serve Kṛṣṇa, the original supreme father. If this philosophy is accepted, the failure of the United Nations to unite all nations will be sufficiently compensated all over the world by a great Kṛṣṇa consciousness movement. Recently we had talks with Christian leaders in Australia, including the Catholic Bishop of Melbourne, and everyone there was pleased with our philosophy of oneness in religious consciousness.
</div>
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