CC Madhya 25.33 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T23:17:57Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:17, 19 February 2024
Line 17:		Line 17:

	<div class="synonyms">		<div class="synonyms">
	''brahma-śabde''~~—by~~ the word ''brahma''; ''kahe''~~—is~~ meant; ''ṣaṭ-aiśvarya-pūrṇa bhagavān''~~—the~~ Supreme Personality of Godhead, full in all six opulences; ''tāṅre''~~—Him~~; ''nirviśeṣa sthāpi''~~—if~~ we make impersonal; ''pūrṇatā haya hāna''~~—His~~ completeness becomes damaged.		''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]-[//vanipedia.org/wiki/Special:VaniSearch?s=śabde&tab=syno_o&ds=1 śabde]'' — by the word ''brahma''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kahe&tab=syno_o&ds=1 kahe]'' — is meant; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṣaṭ&tab=syno_o&ds=1 ṣaṭ]-[//vanipedia.org/wiki/Special:VaniSearch?s=aiśvarya&tab=syno_o&ds=1 aiśvarya]-[//vanipedia.org/wiki/Special:VaniSearch?s=pūrṇa&tab=syno_o&ds=1 pūrṇa] [//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Supreme Personality of Godhead, full in all six opulences; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāṅre&tab=syno_o&ds=1 tāṅre]'' — Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirviśeṣa&tab=syno_o&ds=1 nirviśeṣa] [//vanipedia.org/wiki/Special:VaniSearch?s=sthāpi&tab=syno_o&ds=1 sthāpi]'' — if we make impersonal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pūrṇatā&tab=syno_o&ds=1 pūrṇatā] [//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya] [//vanipedia.org/wiki/Special:VaniSearch?s=hāna&tab=syno_o&ds=1 hāna]'' — His completeness becomes damaged.
	</div>		</div>

Soham at 05:13, 16 September 2021

2021-09-16T05:13:07Z

← Older revision		Revision as of 05:13, 16 September 2021
Line 1:		Line 1:
	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 25\|C033]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 25\|Chapter 25: How All the Residents of Vārāṇasī Became Vaiṣṇavas]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 25.32\|Madhya-līlā 25.32]] '''[[CC Madhya 25.32\|Madhya-līlā 25.32]] - [[CC Madhya 25.34\|Madhya-līlā 25.34]]''' [[File:Go-next.png\|link=CC Madhya 25.34\|Madhya-līlā 25.34]]</div>
			{{CompareVersions\|CC\|Madhya 25.33\|CC 1975\|CC 1996}}
			{{RandomImage}}


	==== TEXT 33 ====		==== TEXT 33 ====

	<div id="~~text~~">		<div class="verse">
	~~’brahma’~~-śabde kahe ~~‘ṣaḍ~~-aiśvarya-pūrṇa ~~bhagavān’<br>~~		:'brahma'-śabde kahe 'ṣaḍ-aiśvarya-pūrṇa bhagavān'
	tāṅre ~~‘nirviśeṣa’~~ sthāpi, ~~‘pūrṇatā’~~ haya hāna~~<br>~~		:tāṅre 'nirviśeṣa' sthāpi, 'pūrṇatā' haya hāna
	</div>		</div>

Line 12:		Line 16:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	brahma-~~śabde—by~~ the word brahma; ~~kahe—is~~ meant; ṣaṭ-aiśvarya-pūrṇa ~~bhagavān—the~~ Supreme Personality of Godhead, full in all six opulences; ~~tāṅre—Him~~; nirviśeṣa ~~sthāpi—if~~ we make impersonal; pūrṇatā haya ~~hāna—His~~ completeness becomes damaged.		''brahma-śabde''—by the word ''brahma''; ''kahe''—is meant; ''ṣaṭ-aiśvarya-pūrṇa bhagavān''—the Supreme Personality of Godhead, full in all six opulences; ''tāṅre''—Him; ''nirviśeṣa sthāpi''—if we make impersonal; ''pūrṇatā haya hāna''—His completeness becomes damaged.
	</div>		</div>

Line 19:		Line 23:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	~~“The~~ word ~~‘Brahman’~~ [~~‘the greatest’~~] indicates the Supreme Personality of Godhead, full in all six opulences. But if we take the onesided impersonalist view, His fullness is diminished.		"The word 'Brahman' ['the greatest'] indicates the Supreme Personality of Godhead, full in all six opulences. But if we take the onesided impersonalist view, His fullness is diminished.
	</div>		</div>

Line 26:		Line 30:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The Supreme Personality of Godhead is originally the Supreme Person, and He expands Himself impersonally through His potency. As the Lord says in the Bhagavad-gītā ([[BG 9.4]]):		The Supreme Personality of Godhead is originally the Supreme Person, and He expands Himself impersonally through His potency. As the Lord says in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 9.4 (1972)\|BG 9.4]]):

	:mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā		:mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā
	:mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ		:mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ

	~~“By~~ Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.” The potency of Kṛṣṇa that is spread everywhere is impersonal, just as the sunlight is the impersonal expansion of the sun globe and the sun-god. If we simply take one side of the Supreme Personality of Godhead—His impersonal effulgence—that one side does not fully explain the Absolute Truth. Impersonal appreciation of the Absolute Truth is one-sided and incomplete. One should also accept the other side, the personal side—Bhagavān. Brahmeti paramātmeti bhagavān iti śabdyate ([[SB 1.2.11]]). One should not be satisfied simply by understanding the Brahman feature of the Personality of Godhead. One must also know the Lord’s personal feature. That is complete understanding of the Absolute Truth.		"By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." The potency of Kṛṣṇa that is spread everywhere is impersonal, just as the sunlight is the impersonal expansion of the sun globe and the sun-god. If we simply take one side of the Supreme Personality of Godhead—His impersonal effulgence—that one side does not fully explain the Absolute Truth. Impersonal appreciation of the Absolute Truth is one-sided and incomplete. One should also accept the other side, the personal side—Bhagavān. ''Brahmeti paramātmeti bhagavān iti śabdyate'' ([[SB 1.2.11]]). One should not be satisfied simply by understanding the Brahman feature of the Personality of Godhead. One must also know the Lord’s personal feature. That is complete understanding of the Absolute Truth.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 25.32\|Madhya-līlā 25.32]] '''[[CC Madhya 25.32\|Madhya-līlā 25.32]] - [[CC Madhya 25.34\|Madhya-līlā 25.34]]''' [[File:Go-next.png\|link=CC Madhya 25.34\|Madhya-līlā 25.34]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-20T16:03:45Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 33 ====

<div id="text">
’brahma’-śabde kahe ‘ṣaḍ-aiśvarya-pūrṇa bhagavān’<br>
tāṅre ‘nirviśeṣa’ sthāpi, ‘pūrṇatā’ haya hāna<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
brahma-śabde—by the word brahma; kahe—is meant; ṣaṭ-aiśvarya-pūrṇa bhagavān—the Supreme Personality of Godhead, full in all six opulences; tāṅre—Him; nirviśeṣa sthāpi—if we make impersonal; pūrṇatā haya hāna—His completeness becomes damaged.
</div>

==== TRANSLATION ====

<div id="translation">
“The word ‘Brahman’ [‘the greatest’] indicates the Supreme Personality of Godhead, full in all six opulences. But if we take the onesided impersonalist view, His fullness is diminished.
</div>

==== PURPORT ====

<div id="purport">
The Supreme Personality of Godhead is originally the Supreme Person, and He expands Himself impersonally through His potency. As the Lord says in the Bhagavad-gītā ([[BG 9.4]]):

:mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā
:mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ

“By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.” The potency of Kṛṣṇa that is spread everywhere is impersonal, just as the sunlight is the impersonal expansion of the sun globe and the sun-god. If we simply take one side of the Supreme Personality of Godhead—His impersonal effulgence—that one side does not fully explain the Absolute Truth. Impersonal appreciation of the Absolute Truth is one-sided and incomplete. One should also accept the other side, the personal side—Bhagavān. Brahmeti paramātmeti bhagavān iti śabdyate ([[SB 1.2.11]]). One should not be satisfied simply by understanding the Brahman feature of the Personality of Godhead. One must also know the Lord’s personal feature. That is complete understanding of the Absolute Truth.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}