Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-27T16:36:01Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 16:36, 27 January 2020
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	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 25 (1975)\|Chapter 25: How All the Residents of Vārāṇasī Became Vaiṣṇavas]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 25 (1975)\|Chapter 25: How All the Residents of Vārāṇasī Became Vaiṣṇavas]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 25.32 (1975)\|Madhya-līlā 25.32]] '''[[CC Madhya 25.32 (1975)\|Madhya-līlā 25.32]] - [[CC Madhya 25.34 (1975)\|Madhya-līlā 25.34]]''' [[File:Go-next.png\|link=CC Madhya 25.34 (1975)\|Madhya-līlā 25.34]]</div>		<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 25.32 (1975)\|Madhya-līlā 25.32]] '''[[CC Madhya 25.32 (1975)\|Madhya-līlā 25.32]] - [[CC Madhya 25.34 (1975)\|Madhya-līlā 25.34]]''' [[File:Go-next.png\|link=CC Madhya 25.34 (1975)\|Madhya-līlā 25.34]]</div>
			{{CompareVersions\|CC\|Madhya 25.33\|CC 1975\|CC 1996}}
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	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 33 ====		==== TEXT 33 ====

	<div class="verse">		<div class="verse">
	:~~’brahma’~~-śabde kahe ~~‘ṣaḍ~~-aiśvarya-pūrṇa ~~bhagavān’~~		:'brahma'-śabde kahe 'ṣaḍ-aiśvarya-pūrṇa bhagavān'
	:tāṅre ~~‘nirviśeṣa’~~ sthāpi, ~~‘pūrṇatā’~~ haya hāna		:tāṅre 'nirviśeṣa' sthāpi, 'pūrṇatā' haya hāna
	</div>		</div>

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	<div class="translation">		<div class="translation">
	~~“The~~ word ~~‘Brahman’ [‘the greatest’] indicates~~ the Supreme Personality of Godhead, full in all six opulences. ~~But~~ if we take the ~~onesided~~ impersonalist view, His fullness is diminished.		"The word Brahman means 'the greatest.' This means that the Supreme Personality of Godhead is full in all six opulences. However, if we take the one-sided impersonalist view, His fullness is diminished.
	</div>		</div>

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	<div class="purport">		<div class="purport">
	The Supreme Personality of Godhead is originally the Supreme Person~~, and He expands Himself impersonally through His potency~~. ~~As the~~ Lord says in ~~the~~ Bhagavad-gītā ([[BG 9.4 (1972)\|BG 9.4]]):		The Supreme Personality of Godhead is originally the Supreme Person. The Lord says in Bhagavad-gītā ([[BG 9.4 (1972)\|BG 9.4]]):

			:mayā tatam idaṁ sarvaṁ
			:jagad avyakta-mūrtinā
			:mat-sthāni sarva-bhūtāni
			:na cāhaṁ teṣv avasthitaḥ

	~~:mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā~~		"By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them."
	~~:mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ~~

	~~“By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.”~~ The potency of Kṛṣṇa that is spread everywhere is impersonal~~, just as the~~ sunlight is the impersonal expansion of the sun globe and the sun-god. If we simply take one side of the Supreme Personality of ~~Godhead—His~~ impersonal ~~effulgence—that~~ one side does not fully explain the Absolute Truth. Impersonal appreciation of the Absolute Truth is one-sided and incomplete. One should also accept the other side, the personal ~~side—Bhagavān~~. Brahmeti paramātmeti bhagavān iti śabdyate ~~([[SB 1.2.11]])~~. One should not be satisfied simply by understanding the Brahman feature of the Personality of Godhead. One must also know the ~~Lord’s~~ personal feature. That is complete understanding of the Absolute Truth.		The potency of Kṛṣṇa that is spread everywhere is impersonal. The sunlight is the impersonal expansion of the sun globe and the sun-god. If we simply take one side of the Supreme Personality of Godhead-His impersonal effulgence-that one side does not fully explain the Absolute Truth. Impersonal appreciation of the Absolute Truth is one-sided and incomplete. One should also accept the other side, the personal side-Bhagavān. Brahmeti paramātmeti bhagavān iti śabdyate. One should not be satisfied simply by understanding the Brahman feature of the Personality of Godhead. One must also know the Lord's personal feature. That is complete understanding of the Absolute Truth.
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-18T00:52:08Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

New page

[[Category:Sri Caitanya-caritamrta (1975) - Madhya-lila Chapter 25|C033]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 25 (1975)|Chapter 25: How All the Residents of Vārāṇasī Became Vaiṣṇavas]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 25.32 (1975)|Madhya-līlā 25.32]] '''[[CC Madhya 25.32 (1975)|Madhya-līlā 25.32]] - [[CC Madhya 25.34 (1975)|Madhya-līlā 25.34]]''' [[File:Go-next.png|link=CC Madhya 25.34 (1975)|Madhya-līlā 25.34]]</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 33 ====

<div class="verse">
:’brahma’-śabde kahe ‘ṣaḍ-aiśvarya-pūrṇa bhagavān’
:tāṅre ‘nirviśeṣa’ sthāpi, ‘pūrṇatā’ haya hāna
</div>

==== SYNONYMS ====

<div class="synonyms">
brahma-śabde—by the word brahma; kahe—is meant; ṣaṭ-aiśvarya-pūrṇa bhagavān—the Supreme Personality of Godhead, full in all six opulences; tāṅre—Him; nirviśeṣa sthāpi—if we make impersonal; pūrṇatā haya hāna—His completeness becomes damaged.
</div>

==== TRANSLATION ====

<div class="translation">
“The word ‘Brahman’ [‘the greatest’] indicates the Supreme Personality of Godhead, full in all six opulences. But if we take the onesided impersonalist view, His fullness is diminished.
</div>

==== PURPORT ====

<div class="purport">
The Supreme Personality of Godhead is originally the Supreme Person, and He expands Himself impersonally through His potency. As the Lord says in the Bhagavad-gītā ([[BG 9.4 (1972)|BG 9.4]]):

:mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā
:mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ

“By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.” The potency of Kṛṣṇa that is spread everywhere is impersonal, just as the sunlight is the impersonal expansion of the sun globe and the sun-god. If we simply take one side of the Supreme Personality of Godhead—His impersonal effulgence—that one side does not fully explain the Absolute Truth. Impersonal appreciation of the Absolute Truth is one-sided and incomplete. One should also accept the other side, the personal side—Bhagavān. Brahmeti paramātmeti bhagavān iti śabdyate ([[SB 1.2.11]]). One should not be satisfied simply by understanding the Brahman feature of the Personality of Godhead. One must also know the Lord’s personal feature. That is complete understanding of the Absolute Truth.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 25.32 (1975)|Madhya-līlā 25.32]] '''[[CC Madhya 25.32 (1975)|Madhya-līlā 25.32]] - [[CC Madhya 25.34 (1975)|Madhya-līlā 25.34]]''' [[File:Go-next.png|link=CC Madhya 25.34 (1975)|Madhya-līlā 25.34]]</div>
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CC Madhya 25.33 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975