CC Madhya 4.133 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T23:27:59Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:27, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kṣīra laha''~~—take~~ the pot of sweet rice; ''ei''~~—this~~; ''yāra''~~—whose~~; ''nāma''~~—name~~; ''mādhava-purī''~~—Mādhavendra~~ Purī; ''tomā lāgi’''~~—for~~ you only; ''gopīnātha''~~—the~~ Deity of Lord Gopīnātha; ''kṣīra''~~—the~~ pot of sweet rice; ''kaila''~~—did~~; ''curi''~~—steal~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣīra&tab=syno_o&ds=1 kṣīra] [//vanipedia.org/wiki/Special:VaniSearch?s=laha&tab=syno_o&ds=1 laha]'' — take the pot of sweet rice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ei&tab=syno_o&ds=1 ei]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāra&tab=syno_o&ds=1 yāra]'' — whose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1 nāma]'' — name; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mādhava&tab=syno_o&ds=1 mādhava]-[//vanipedia.org/wiki/Special:VaniSearch?s=purī&tab=syno_o&ds=1 purī]'' — Mādhavendra Purī; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tomā&tab=syno_o&ds=1 tomā] [//vanipedia.org/wiki/Special:VaniSearch?s=lāgi’&tab=syno_o&ds=1 lāgi’]'' — for you only; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gopīnātha&tab=syno_o&ds=1 gopīnātha]'' — the Deity of Lord Gopīnātha; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣīra&tab=syno_o&ds=1 kṣīra]'' — the pot of sweet rice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaila&tab=syno_o&ds=1 kaila]'' — did; ''[//vanipedia.org/wiki/Special:VaniSearch?s=curi&tab=syno_o&ds=1 curi]'' — steal.
	</div>		</div>

Soham at 11:32, 26 July 2021

2021-07-26T11:32:17Z

← Older revision		Revision as of 11:32, 26 July 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 04\|C133]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 4\|Chapter 4: Śrī Mādhavendra Puri's Devotional Service]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 4.132\|Madhya-līlā 4.132]] '''[[CC Madhya 4.132\|Madhya-līlā 4.132]] - [[CC Madhya 4.134\|Madhya-līlā 4.134]]''' [[File:Go-next.png\|link=CC Madhya 4.134\|Madhya-līlā 4.134]]</div>
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	==== TEXT 133 ====		==== TEXT 133 ====

	<div id="~~text~~">		<div class="verse">
	kṣīra laha ei, yāra nāma ‘mādhava-purī’~~<br>~~		:kṣīra laha ei, yāra nāma ‘mādhava-purī’
	tomā lāgi’ gopīnātha kṣīra kaila curi~~<br>~~		:tomā lāgi’ gopīnātha kṣīra kaila curi
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	kṣīra ~~laha—take~~ the pot of sweet rice; ~~ei—this~~; ~~yāra—whose~~; ~~nāma—name~~; mādhava-~~purī—Mādhavendra~~ Purī; tomā ~~lāgi’—for~~ you only; ~~gopīnātha—the~~ Deity of Lord Gopīnātha; ~~kṣīra—the~~ pot of sweet rice; ~~kaila—did~~; ~~curi—steal~~.		''kṣīra laha''—take the pot of sweet rice; ''ei''—this; ''yāra''—whose; ''nāma''—name; ''mādhava-purī''—Mādhavendra Purī; ''tomā lāgi’''—for you only; ''gopīnātha''—the Deity of Lord Gopīnātha; ''kṣīra''—the pot of sweet rice; ''kaila''—did; ''curi''—steal.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Holding the pot of sweet rice, the priest called, “Will he whose name is Mādhavendra Purī please come and take this pot! Gopīnātha has stolen this pot of sweet rice for you!”		Holding the pot of sweet rice, the priest called, “Will he whose name is Mādhavendra Purī please come and take this pot! Gopīnātha has stolen this pot of sweet rice for you!”
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The difference between the Absolute Truth and relative truth is explained here. Lord Gopīnātha has openly declared herein that He is a thief. He had stolen the pot of sweet rice, and this was not kept a secret because His act of stealing is a source of great transcendental bliss. In the material world, theft is criminal, but in the spiritual world the Lord’s stealing is a source of transcendental bliss. Mundane rascals, who cannot understand the absolute nature of the Personality of Godhead, sometimes call Lord Śrī Kṛṣṇa immoral, but they do not know that His seemingly immoral activities, which are not kept secret, afford pleasure to the devotees. Not understanding the transcendental behavior of the Supreme Personality of Godhead, these rascals slur His character and immediately fall into the category of miscreants (rascals, lowest among men, demons and those whose knowledge is taken away by the illusory energy). Kṛṣṇa explains in the Bhagavad-gītā:		The difference between the Absolute Truth and relative truth is explained here. Lord Gopīnātha has openly declared herein that He is a thief. He had stolen the pot of sweet rice, and this was not kept a secret because His act of stealing is a source of great transcendental bliss. In the material world, theft is criminal, but in the spiritual world the Lord’s stealing is a source of transcendental bliss. Mundane rascals, who cannot understand the absolute nature of the Personality of Godhead, sometimes call Lord Śrī Kṛṣṇa immoral, but they do not know that His seemingly immoral activities, which are not kept secret, afford pleasure to the devotees. Not understanding the transcendental behavior of the Supreme Personality of Godhead, these rascals slur His character and immediately fall into the category of miscreants (rascals, lowest among men, demons and those whose knowledge is taken away by the illusory energy). Kṛṣṇa explains in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']]:

	:na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ		:''na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ'''
	:māyayāpahṛta-jñānā āsuraṁ bhāvam āśritāḥ		:''māyayāpahṛta-jñānā āsuraṁ bhāvam āśritāḥ''

	“Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me.” ([[BG 7.15~~]])~~		“Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me.” ([[BG 7.15 (1972)\|BG 7.15]])
	~~Mundane rascals cannot understand that whatever Kṛṣṇa does, being absolute in nature, is all-good. This quality of the Lord is explained in Śrīmad-Bhāgavatam~~ (~~[[SB 10.33.29]]~~). One may consider certain acts of a supremely powerful person to be immoral by mundane calculations, but this is not actually the case. For example, the sun absorbs water from the surface of the earth, but it does not absorb water only from the sea. It also absorbs water from filthy sewers and ditches containing urine and other impure substances. The sun is not polluted by absorbing such water. Rather, the sun makes the filthy place pure. If a devotee approaches the Supreme Personality of Godhead for an immoral or improper purpose, he nonetheless becomes purified; the Lord does not become infected. In Śrīmad-Bhāgavatam ([[SB 10.29.15]]) it is stated that if one approaches the Supreme Lord even out of lust, anger or fear (kāmaṁ krodhaṁ bhayam), he is purified. The gopīs, being young girls, approached Kṛṣṇa because He was a beautiful young boy. From the external point of view, they approached the Lord out of lust, and the Lord danced with them at midnight. From the mundane point of view, these activities may appear immoral because a married or unmarried young girl cannot leave home to mix with a young boy and dance with him. Although this is immoral from the mundane viewpoint, the activities of the gopīs are accepted as the highest form of worship because it was Lord Kṛṣṇa whom they approached with lusty desires in the dead of night.

	But these things cannot be understood by nondevotees. One must understand Kṛṣṇa in tattva (truth). One should use his common sense and consider that if simply by chanting Kṛṣṇa’s holy name one is purified, how then can the person Kṛṣṇa be immoral? Unfortunately, mundane fools are accepted as educational leaders and are offered exalted posts for teaching irreligious principles to the general populace. This is explained in Śrīmad-Bhāgavatam ([[SB 7.5.31]]): andhā yathāndhair upanīyamānāḥ. Blind men are trying to lead other blind men. Due to the immature understanding of such rascals, common men should not discuss Kṛṣṇa’s pastimes with the gopīs. A nondevotee should not even discuss His stealing sweet rice for His devotees. It is warned that one should not even think about these things. Although Kṛṣṇa is the purest of the pure, mundane people, thinking of Kṛṣṇa’s pastimes that appear immoral, themselves become polluted. Śrī Caitanya Mahāprabhu therefore never publicly discussed Kṛṣṇa’s dealings with the gopīs. He used to discuss these dealings only with three confidential friends. He never discussed rāsa-līlā publicly, as the professional reciters do, although they do not understand Kṛṣṇa or the nature of the audience. However, Śrī Caitanya Mahāprabhu encouraged the public chanting of the holy name on a huge scale for as many hours as possible.		Mundane rascals cannot understand that whatever Kṛṣṇa does, being absolute in nature, is all-good. This quality of the Lord is explained in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 10.33.29]]). One may consider certain acts of a supremely powerful person to be immoral by mundane calculations, but this is not actually the case. For example, the sun absorbs water from the surface of the earth, but it does not absorb water only from the sea. It also absorbs water from filthy sewers and ditches containing urine and other impure substances. The sun is not polluted by absorbing such water. Rather, the sun makes the filthy place pure. If a devotee approaches the Supreme Personality of Godhead for an immoral or improper purpose, he nonetheless becomes purified; the Lord does not become infected. In [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 10.29.15]]) it is stated that if one approaches the Supreme Lord even out of lust, anger or fear (''kāmaṁ krodhaṁ bhayam''), he is purified. The ''gopīs'', being young girls, approached Kṛṣṇa because He was a beautiful young boy. From the external point of view, they approached the Lord out of lust, and the Lord danced with them at midnight. From the mundane point of view, these activities may appear immoral because a married or unmarried young girl cannot leave home to mix with a young boy and dance with him. Although this is immoral from the mundane viewpoint, the activities of the ''gopīs'' are accepted as the highest form of worship because it was Lord Kṛṣṇa whom they approached with lusty desires in the dead of night.

			But these things cannot be understood by nondevotees. One must understand Kṛṣṇa in ''tattva'' (truth). One should use his common sense and consider that if simply by chanting Kṛṣṇa’s holy name one is purified, how then can the person Kṛṣṇa be immoral? Unfortunately, mundane fools are accepted as educational leaders and are offered exalted posts for teaching irreligious principles to the general populace. This is explained in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 7.5.31]]): ''andhā yathāndhair upanīyamānāḥ''. Blind men are trying to lead other blind men. Due to the immature understanding of such rascals, common men should not discuss Kṛṣṇa’s pastimes with the ''gopīs''. A nondevotee should not even discuss His stealing sweet rice for His devotees. It is warned that one should not even think about these things. Although Kṛṣṇa is the purest of the pure, mundane people, thinking of Kṛṣṇa’s pastimes that appear immoral, themselves become polluted. Śrī Caitanya Mahāprabhu therefore never publicly discussed Kṛṣṇa’s dealings with the ''gopīs''. He used to discuss these dealings only with three confidential friends. He never discussed ''rāsa-līlā'' publicly, as the professional reciters do, although they do not understand Kṛṣṇa or the nature of the audience. However, Śrī Caitanya Mahāprabhu encouraged the public chanting of the holy name on a huge scale for as many hours as possible.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 4.132\|Madhya-līlā 4.132]] '''[[CC Madhya 4.132\|Madhya-līlā 4.132]] - [[CC Madhya 4.134\|Madhya-līlā 4.134]]''' [[File:Go-next.png\|link=CC Madhya 4.134\|Madhya-līlā 4.134]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:19:24Z

1 revision(s)

New page

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==== TEXT 133 ====

<div id="text">
kṣīra laha ei, yāra nāma ‘mādhava-purī’<br>
tomā lāgi’ gopīnātha kṣīra kaila curi<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kṣīra laha—take the pot of sweet rice; ei—this; yāra—whose; nāma—name; mādhava-purī—Mādhavendra Purī; tomā lāgi’—for you only; gopīnātha—the Deity of Lord Gopīnātha; kṣīra—the pot of sweet rice; kaila—did; curi—steal.
</div>

==== TRANSLATION ====

<div id="translation">
Holding the pot of sweet rice, the priest called, “Will he whose name is Mādhavendra Purī please come and take this pot! Gopīnātha has stolen this pot of sweet rice for you!”
</div>

==== PURPORT ====

<div id="purport">
The difference between the Absolute Truth and relative truth is explained here. Lord Gopīnātha has openly declared herein that He is a thief. He had stolen the pot of sweet rice, and this was not kept a secret because His act of stealing is a source of great transcendental bliss. In the material world, theft is criminal, but in the spiritual world the Lord’s stealing is a source of transcendental bliss. Mundane rascals, who cannot understand the absolute nature of the Personality of Godhead, sometimes call Lord Śrī Kṛṣṇa immoral, but they do not know that His seemingly immoral activities, which are not kept secret, afford pleasure to the devotees. Not understanding the transcendental behavior of the Supreme Personality of Godhead, these rascals slur His character and immediately fall into the category of miscreants (rascals, lowest among men, demons and those whose knowledge is taken away by the illusory energy). Kṛṣṇa explains in the Bhagavad-gītā:

:na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ
:māyayāpahṛta-jñānā āsuraṁ bhāvam āśritāḥ

“Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me.” ([[BG 7.15]])
Mundane rascals cannot understand that whatever Kṛṣṇa does, being absolute in nature, is all-good. This quality of the Lord is explained in Śrīmad-Bhāgavatam ([[SB 10.33.29]]). One may consider certain acts of a supremely powerful person to be immoral by mundane calculations, but this is not actually the case. For example, the sun absorbs water from the surface of the earth, but it does not absorb water only from the sea. It also absorbs water from filthy sewers and ditches containing urine and other impure substances. The sun is not polluted by absorbing such water. Rather, the sun makes the filthy place pure. If a devotee approaches the Supreme Personality of Godhead for an immoral or improper purpose, he nonetheless becomes purified; the Lord does not become infected. In Śrīmad-Bhāgavatam ([[SB 10.29.15]]) it is stated that if one approaches the Supreme Lord even out of lust, anger or fear (kāmaṁ krodhaṁ bhayam), he is purified. The gopīs, being young girls, approached Kṛṣṇa because He was a beautiful young boy. From the external point of view, they approached the Lord out of lust, and the Lord danced with them at midnight. From the mundane point of view, these activities may appear immoral because a married or unmarried young girl cannot leave home to mix with a young boy and dance with him. Although this is immoral from the mundane viewpoint, the activities of the gopīs are accepted as the highest form of worship because it was Lord Kṛṣṇa whom they approached with lusty desires in the dead of night.

But these things cannot be understood by nondevotees. One must understand Kṛṣṇa in tattva (truth). One should use his common sense and consider that if simply by chanting Kṛṣṇa’s holy name one is purified, how then can the person Kṛṣṇa be immoral? Unfortunately, mundane fools are accepted as educational leaders and are offered exalted posts for teaching irreligious principles to the general populace. This is explained in Śrīmad-Bhāgavatam ([[SB 7.5.31]]): andhā yathāndhair upanīyamānāḥ. Blind men are trying to lead other blind men. Due to the immature understanding of such rascals, common men should not discuss Kṛṣṇa’s pastimes with the gopīs. A nondevotee should not even discuss His stealing sweet rice for His devotees. It is warned that one should not even think about these things. Although Kṛṣṇa is the purest of the pure, mundane people, thinking of Kṛṣṇa’s pastimes that appear immoral, themselves become polluted. Śrī Caitanya Mahāprabhu therefore never publicly discussed Kṛṣṇa’s dealings with the gopīs. He used to discuss these dealings only with three confidential friends. He never discussed rāsa-līlā publicly, as the professional reciters do, although they do not understand Kṛṣṇa or the nature of the audience. However, Śrī Caitanya Mahāprabhu encouraged the public chanting of the holy name on a huge scale for as many hours as possible.
</div>
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