CC Madhya 4.197 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T23:30:06Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:30, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''ayi''—O My Lord; ''dīna''~~—on~~ the poor; ''dayā-ārdra''~~—compassionate~~; ''nātha''—O master; ''he''—O; ''mathurā-nātha''~~—the~~ master of Mathurā; ''kadā''~~—when~~; ''avalokyase''—I shall see You; ''hṛdayam''~~—My~~ heart; ''tvat''~~—of~~ You; ''aloka''~~—without~~ seeing; ''kātaram''~~—very~~ much aggrieved; ''dayita''—O most beloved; ''bhrāmyati''~~—becomes~~ overwhelmed; ''kim''~~—what~~; ''karomi''~~—shall~~ do; ''aham''—I.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ayi&tab=syno_o&ds=1 ayi]'' — O My Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dīna&tab=syno_o&ds=1 dīna]'' — on the poor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dayā&tab=syno_o&ds=1 dayā]-[//vanipedia.org/wiki/Special:VaniSearch?s=ārdra&tab=syno_o&ds=1 ārdra]'' — compassionate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nātha&tab=syno_o&ds=1 nātha]'' — O master; ''[//vanipedia.org/wiki/Special:VaniSearch?s=he&tab=syno_o&ds=1 he]'' — O; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mathurā&tab=syno_o&ds=1 mathurā]-[//vanipedia.org/wiki/Special:VaniSearch?s=nātha&tab=syno_o&ds=1 nātha]'' — the master of Mathurā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kadā&tab=syno_o&ds=1 kadā]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avalokyase&tab=syno_o&ds=1 avalokyase]'' — I shall see You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdayam&tab=syno_o&ds=1 hṛdayam]'' — My heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvat&tab=syno_o&ds=1 tvat]'' — of You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aloka&tab=syno_o&ds=1 aloka]'' — without seeing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kātaram&tab=syno_o&ds=1 kātaram]'' — very much aggrieved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dayita&tab=syno_o&ds=1 dayita]'' — O most beloved; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhrāmyati&tab=syno_o&ds=1 bhrāmyati]'' — becomes overwhelmed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karomi&tab=syno_o&ds=1 karomi]'' — shall do; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I.
	</div>		</div>

Soham at 04:06, 27 July 2021

2021-07-27T04:06:59Z

← Older revision		Revision as of 04:06, 27 July 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 04\|C197]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 4\|Chapter 4: Śrī Mādhavendra Puri's Devotional Service]]'''</div>
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	==== TEXT 197 ====		==== TEXT 197 ====

	<div id="~~text~~">		<div class="verse">
	ayi dīna-dayārdra nātha he~~<br>~~		:ayi dīna-dayārdra nātha he
	mathurā-nātha kadāvalokyase~~<br>~~		:mathurā-nātha kadāvalokyase
	hṛdayaṁ tvad-aloka-kātaraṁ~~<br>~~		:hṛdayaṁ tvad-aloka-kātaraṁ
	dayita bhrāmyati kiṁ karomy aham~~<br>~~		:dayita bhrāmyati kiṁ karomy aham
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~ayi—O~~ My Lord; ~~dīna—on~~ the poor; dayā-~~ārdra—compassionate~~; ~~nātha—O~~ master; ~~he—O~~; mathurā-~~nātha—the~~ master of Mathurā; ~~kadā—when~~; ~~avalokyase—I~~ shall see You; ~~hṛdayam—My~~ heart; ~~tvat—of~~ You; ~~aloka—without~~ seeing; ~~kātaram—very~~ much aggrieved; ~~dayita—O~~ most beloved; ~~bhrāmyati—becomes~~ overwhelmed; ~~kim—what~~; ~~karomi—shall~~ do; ~~aham—I~~.		''ayi''—O My Lord; ''dīna''—on the poor; ''dayā-ārdra''—compassionate; ''nātha''—O master; ''he''—O; ''mathurā-nātha''—the master of Mathurā; ''kadā''—when; ''avalokyase''—I shall see You; ''hṛdayam''—My heart; ''tvat''—of You; ''aloka''—without seeing; ''kātaram''—very much aggrieved; ''dayita''—O most beloved; ''bhrāmyati''—becomes overwhelmed; ''kim''—what; ''karomi''—shall do; ''aham''—I.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“O My Lord! O most merciful master! O master of Mathurā! When shall I see You again? Because of My not seeing You, My agitated heart has become unsteady. O most beloved one, what shall I do now?”		“O My Lord! O most merciful master! O master of Mathurā! When shall I see You again? Because of My not seeing You, My agitated heart has become unsteady. O most beloved one, what shall I do now?”
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The uncontaminated devotees who strictly depend on the Vedānta philosophy are divided into four sampradāyas, or transcendental parties. Out of the four sampradāyas, the Śrī Madhvācārya-sampradāya was accepted by Mādhavendra Purī. Thus he took sannyāsa according to paramparā, the disciplic succession. Beginning from Madhvācārya down to the spiritual master of Mādhavendra Purī, the ācārya named Lakṣmīpati, there was no realization of devotional service in conjugal love. Śrī Mādhavendra Purī introduced the conception of conjugal love for the first time in the Madhvācārya-sampradāya, and this conclusion of the Madhvācārya-sampradāya was revealed by Śrī Caitanya Mahāprabhu when He toured southern India and met the Tattvavādīs, who supposedly belonged to the Madhvācārya-sampradāya.		The uncontaminated devotees who strictly depend on the Vedānta philosophy are divided into four ''sampradāyas'', or transcendental parties. Out of the four ''sampradāyas'', the Śrī Madhvācārya-sampradāya was accepted by Mādhavendra Purī. Thus he took ''sannyāsa'' according to ''paramparā'', the disciplic succession. Beginning from Madhvācārya down to the spiritual master of Mādhavendra Purī, the ''ācārya'' named Lakṣmīpati, there was no realization of devotional service in conjugal love. Śrī Mādhavendra Purī introduced the conception of conjugal love for the first time in the Madhvācārya-sampradāya, and this conclusion of the Madhvācārya-sampradāya was revealed by Śrī Caitanya Mahāprabhu when He toured southern India and met the Tattvavādīs, who supposedly belonged to the Madhvācārya-sampradāya.

	When Śrī Kṛṣṇa left Vṛndāvana and accepted the kingdom of Mathurā, Śrīmatī Rādhārāṇī, out of ecstatic feelings of separation, expressed how Kṛṣṇa can be loved in separation. Thus devotional service in separation is central to this verse. Worship in separation is considered by the Gauḍīya-Mādhva-sampradāya to be the topmost level of devotional service. According to this conception, the devotee thinks of himself as very poor and neglected by the Lord. Thus he addresses the Lord as dīna-dayārdra nātha, as did Mādhavendra Purī. Such an ecstatic feeling is the highest form of devotional service. Because Kṛṣṇa had gone to Mathurā, Śrīmatī Rādhārāṇī was very much affected, and She expressed Herself thus: “My dear Lord, because of Your separation My mind has become overly agitated. Now tell Me, what can I do? I am very poor and You are very merciful, so kindly have compassion upon Me and let Me know when I shall see You.” Śrī Caitanya Mahāprabhu was always expressing the ecstatic emotions of Śrīmatī Rādhārāṇī that She exhibited when She saw Uddhava at Vṛndāvana. Similar feelings, experienced by Mādhavendra Purī, are expressed in this verse. Therefore, Vaiṣṇavas in the Gauḍīya-Mādhva-sampradāya say that the ecstatic feelings experienced by Śrī Caitanya Mahāprabhu during His appearance came from Śrī Mādhavendra Purī through Īśvara Purī. All the devotees in the line of the Gauḍīya-Mādhva-sampradāya accept these principles of devotional service.		When Śrī Kṛṣṇa left Vṛndāvana and accepted the kingdom of Mathurā, Śrīmatī Rādhārāṇī, out of ecstatic feelings of separation, expressed how Kṛṣṇa can be loved in separation. Thus devotional service in separation is central to this verse. Worship in separation is considered by the Gauḍīya-Mādhva-sampradāya to be the topmost level of devotional service. According to this conception, the devotee thinks of himself as very poor and neglected by the Lord. Thus he addresses the Lord as ''dīna-dayārdra nātha'', as did Mādhavendra Purī. Such an ecstatic feeling is the highest form of devotional service. Because Kṛṣṇa had gone to Mathurā, Śrīmatī Rādhārāṇī was very much affected, and She expressed Herself thus: “My dear Lord, because of Your separation My mind has become overly agitated. Now tell Me, what can I do? I am very poor and You are very merciful, so kindly have compassion upon Me and let Me know when I shall see You.” Śrī Caitanya Mahāprabhu was always expressing the ecstatic emotions of Śrīmatī Rādhārāṇī that She exhibited when She saw Uddhava at Vṛndāvana. Similar feelings, experienced by Mādhavendra Purī, are expressed in this verse. Therefore, Vaiṣṇavas in the Gauḍīya-Mādhva-sampradāya say that the ecstatic feelings experienced by Śrī Caitanya Mahāprabhu during His appearance came from Śrī Mādhavendra Purī through Īśvara Purī. All the devotees in the line of the Gauḍīya-Mādhva-sampradāya accept these principles of devotional service.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 4.196\|Madhya-līlā 4.196]] '''[[CC Madhya 4.196\|Madhya-līlā 4.196]] - [[CC Madhya 4.198\|Madhya-līlā 4.198]]''' [[File:Go-next.png\|link=CC Madhya 4.198\|Madhya-līlā 4.198]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:19:34Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 197 ====

<div id="text">
ayi dīna-dayārdra nātha he<br>
mathurā-nātha kadāvalokyase<br>
hṛdayaṁ tvad-aloka-kātaraṁ<br>
dayita bhrāmyati kiṁ karomy aham<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ayi—O My Lord; dīna—on the poor; dayā-ārdra—compassionate; nātha—O master; he—O; mathurā-nātha—the master of Mathurā; kadā—when; avalokyase—I shall see You; hṛdayam—My heart; tvat—of You; aloka—without seeing; kātaram—very much aggrieved; dayita—O most beloved; bhrāmyati—becomes overwhelmed; kim—what; karomi—shall do; aham—I.
</div>

==== TRANSLATION ====

<div id="translation">
“O My Lord! O most merciful master! O master of Mathurā! When shall I see You again? Because of My not seeing You, My agitated heart has become unsteady. O most beloved one, what shall I do now?”
</div>

==== PURPORT ====

<div id="purport">
The uncontaminated devotees who strictly depend on the Vedānta philosophy are divided into four sampradāyas, or transcendental parties. Out of the four sampradāyas, the Śrī Madhvācārya-sampradāya was accepted by Mādhavendra Purī. Thus he took sannyāsa according to paramparā, the disciplic succession. Beginning from Madhvācārya down to the spiritual master of Mādhavendra Purī, the ācārya named Lakṣmīpati, there was no realization of devotional service in conjugal love. Śrī Mādhavendra Purī introduced the conception of conjugal love for the first time in the Madhvācārya-sampradāya, and this conclusion of the Madhvācārya-sampradāya was revealed by Śrī Caitanya Mahāprabhu when He toured southern India and met the Tattvavādīs, who supposedly belonged to the Madhvācārya-sampradāya.

When Śrī Kṛṣṇa left Vṛndāvana and accepted the kingdom of Mathurā, Śrīmatī Rādhārāṇī, out of ecstatic feelings of separation, expressed how Kṛṣṇa can be loved in separation. Thus devotional service in separation is central to this verse. Worship in separation is considered by the Gauḍīya-Mādhva-sampradāya to be the topmost level of devotional service. According to this conception, the devotee thinks of himself as very poor and neglected by the Lord. Thus he addresses the Lord as dīna-dayārdra nātha, as did Mādhavendra Purī. Such an ecstatic feeling is the highest form of devotional service. Because Kṛṣṇa had gone to Mathurā, Śrīmatī Rādhārāṇī was very much affected, and She expressed Herself thus: “My dear Lord, because of Your separation My mind has become overly agitated. Now tell Me, what can I do? I am very poor and You are very merciful, so kindly have compassion upon Me and let Me know when I shall see You.” Śrī Caitanya Mahāprabhu was always expressing the ecstatic emotions of Śrīmatī Rādhārāṇī that She exhibited when She saw Uddhava at Vṛndāvana. Similar feelings, experienced by Mādhavendra Purī, are expressed in this verse. Therefore, Vaiṣṇavas in the Gauḍīya-Mādhva-sampradāya say that the ecstatic feelings experienced by Śrī Caitanya Mahāprabhu during His appearance came from Śrī Mādhavendra Purī through Īśvara Purī. All the devotees in the line of the Gauḍīya-Mādhva-sampradāya accept these principles of devotional service.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}