CC Madhya 5.158 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T23:35:21Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:35, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''daṇḍa-bhaṅga-līlā''~~—the~~ pastime of breaking the staff; ''ei''~~—this~~; ''parama''~~—very~~; ''gambhīra''~~—grave~~; ''sei bujhe''~~—one~~ can understand; ''duṅhāra''~~—of~~ both of Them; ''pade''~~—to~~ the lotus feet; ''yāṅra''~~—whose~~; ''bhakti''~~—devotional~~ service All the previous ; ''dhīra''~~—fixed~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=daṇḍa&tab=syno_o&ds=1 daṇḍa]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhaṅga&tab=syno_o&ds=1 bhaṅga]-[//vanipedia.org/wiki/Special:VaniSearch?s=līlā&tab=syno_o&ds=1 līlā]'' — the pastime of breaking the staff; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ei&tab=syno_o&ds=1 ei]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parama&tab=syno_o&ds=1 parama]'' — very; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gambhīra&tab=syno_o&ds=1 gambhīra]'' — grave; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sei&tab=syno_o&ds=1 sei] [//vanipedia.org/wiki/Special:VaniSearch?s=bujhe&tab=syno_o&ds=1 bujhe]'' — one can understand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duṅhāra&tab=syno_o&ds=1 duṅhāra]'' — of both of Them; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pade&tab=syno_o&ds=1 pade]'' — to the lotus feet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāṅra&tab=syno_o&ds=1 yāṅra]'' — whose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhakti&tab=syno_o&ds=1 bhakti]'' — devotional service All the previous; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhīra&tab=syno_o&ds=1 dhīra]'' — fixed.
	</div>		</div>

Soham at 12:12, 28 July 2021

2021-07-28T12:12:11Z

← Older revision		Revision as of 12:12, 28 July 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 05\|C158]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 5\|Chapter 5: The Activities of Sākṣi-gopāla]]'''</div>
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	==== TEXT 158 ====		==== TEXT 158 ====

	<div id="~~text~~">		<div class="verse">
	daṇḍa-bhaṅga-līlā ei—parama gambhīra~~<br>~~		:daṇḍa-bhaṅga-līlā ei—parama gambhīra
	sei bujhe, duṅhāra pade yāṅra bhakti dhīra~~<br>~~		:sei bujhe, duṅhāra pade yāṅra bhakti dhīra
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	daṇḍa-bhaṅga-~~līlā—the~~ pastime of breaking the staff; ~~ei—this~~; ~~parama—very~~; ~~gambhīra—grave~~; sei ~~bujhe—one~~ can understand; ~~duṅhāra—of~~ both of Them; ~~pade—to~~ the lotus feet; ~~yāṅra—whose~~; ~~bhakti—devotional~~ service; ~~dhīra—fixed~~.		''daṇḍa-bhaṅga-līlā''—the pastime of breaking the staff; ''ei''—this; ''parama''—very; ''gambhīra''—grave; ''sei bujhe''—one can understand; ''duṅhāra''—of both of Them; ''pade''—to the lotus feet; ''yāṅra''—whose; ''bhakti''—devotional service All the previous ; ''dhīra''—fixed.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The pastime of the breaking of the staff is very deep. Only one whose devotion is fixed upon the lotus feet of the two Lords can understand it.		The pastime of the breaking of the staff is very deep. Only one whose devotion is fixed upon the lotus feet of the two Lords can understand it.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	One who understands Śrī Caitanya Mahāprabhu and Nityānanda Prabhu in reality can understand Their identity as well as the breaking of the staff. All the previous ācāryas, being induced to engage themselves fully in the service of the Lord, gave up attachment for material life and thus accepted the staff, which signifies full engagement of the mind, speech and body in the service of the Lord. Śrī Caitanya Mahāprabhu accepted the regulative principles of the renounced order of life. That is completely clear. However, in the paramahaṁsa stage there is no need to accept a daṇḍa (staff), and Śrī Caitanya Mahāprabhu was certainly in the paramahaṁsa stage. Nonetheless, to indicate that everyone should take sannyāsa at the end of life in order to engage fully in the service of the Lord, even ~~paramahaṁsas~~ like Śrī Caitanya Mahāprabhu and His confidential devotees follow the regulative principles unfailingly. Indeed, that was His purpose. Nityānanda Prabhu, who was His eternal servitor, believed that there was no need for Śrī Caitanya Mahāprabhu to carry the staff, and to declare to the world that Śrī Caitanya Mahāprabhu was above all regulations, He broke it into three pieces. The pastime known as daṇḍa-bhaṅga-līlā is thus explained by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.		One who understands Śrī Caitanya Mahāprabhu and Nityānanda Prabhu in reality can understand Their identity as well as the breaking of the staff. All the previous ''ācāryas'', being induced to engage themselves fully in the service of the Lord, gave up attachment for material life and thus accepted the staff, which signifies full engagement of the mind, speech and body in the service of the Lord. Śrī Caitanya Mahāprabhu accepted the regulative principles of the renounced order of life. That is completely clear. However, in the ''paramahaṁsa'' stage there is no need to accept a ''daṇḍa'' (staff), and Śrī Caitanya Mahāprabhu was certainly in the ''paramahaṁsa'' stage. Nonetheless, to indicate that everyone should take ''sannyāsa'' at the end of life in order to engage fully in the service of the Lord, even'' ''paramahaṁsane'' like Śrī Caitanya Mahāprabhu and His confidential devotees follow the regulative principles unfailingly. Indeed, that was His purpose. Nityānanda Prabhu, who was His eternal servitor, believed that there was no need for Śrī Caitanya Mahāprabhu to carry the staff, and to declare to the world that Śrī Caitanya Mahāprabhu was above all regulations, He broke it into three pieces. The pastime known as ''daṇḍa-bhaṅga-līlā'' is thus explained by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
	</div>		</div>
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			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 5.157\|Madhya-līlā 5.157]] '''[[CC Madhya 5.157\|Madhya-līlā 5.157]] - [[CC Madhya 5.159\|Madhya-līlā 5.159]]''' [[File:Go-next.png\|link=CC Madhya 5.159\|Madhya-līlā 5.159]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:20:54Z

1 revision(s)

New page

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==== TEXT 158 ====

<div id="text">
daṇḍa-bhaṅga-līlā ei—parama gambhīra<br>
sei bujhe, duṅhāra pade yāṅra bhakti dhīra<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
daṇḍa-bhaṅga-līlā—the pastime of breaking the staff; ei—this; parama—very; gambhīra—grave; sei bujhe—one can understand; duṅhāra—of both of Them; pade—to the lotus feet; yāṅra—whose; bhakti—devotional service; dhīra—fixed.
</div>

==== TRANSLATION ====

<div id="translation">
The pastime of the breaking of the staff is very deep. Only one whose devotion is fixed upon the lotus feet of the two Lords can understand it.
</div>

==== PURPORT ====

<div id="purport">
One who understands Śrī Caitanya Mahāprabhu and Nityānanda Prabhu in reality can understand Their identity as well as the breaking of the staff. All the previous ācāryas, being induced to engage themselves fully in the service of the Lord, gave up attachment for material life and thus accepted the staff, which signifies full engagement of the mind, speech and body in the service of the Lord. Śrī Caitanya Mahāprabhu accepted the regulative principles of the renounced order of life. That is completely clear. However, in the paramahaṁsa stage there is no need to accept a daṇḍa (staff), and Śrī Caitanya Mahāprabhu was certainly in the paramahaṁsa stage. Nonetheless, to indicate that everyone should take sannyāsa at the end of life in order to engage fully in the service of the Lord, even paramahaṁsas like Śrī Caitanya Mahāprabhu and His confidential devotees follow the regulative principles unfailingly. Indeed, that was His purpose. Nityānanda Prabhu, who was His eternal servitor, believed that there was no need for Śrī Caitanya Mahāprabhu to carry the staff, and to declare to the world that Śrī Caitanya Mahāprabhu was above all regulations, He broke it into three pieces. The pastime known as daṇḍa-bhaṅga-līlā is thus explained by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}