Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-27T18:31:02Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

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	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 6 (1975)\|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 6 (1975)\|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 6.126 (1975)\|Madhya-līlā 6.126]] '''[[CC Madhya 6.126 (1975)\|Madhya-līlā 6.126]] - [[CC Madhya 6.128 (1975)\|Madhya-līlā 6.128]]''' [[File:Go-next.png\|link=CC Madhya 6.128 (1975)\|Madhya-līlā 6.128]]</div>		<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 6.126 (1975)\|Madhya-līlā 6.126]] '''[[CC Madhya 6.126 (1975)\|Madhya-līlā 6.126]] - [[CC Madhya 6.128 (1975)\|Madhya-līlā 6.128]]''' [[File:Go-next.png\|link=CC Madhya 6.128 (1975)\|Madhya-līlā 6.128]]</div>
			{{CompareVersions\|CC\|Madhya 6.127\|CC 1975\|CC 1996}}
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	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 127 ====		==== TEXT 127 ====

	<div class="verse">		<div class="verse">
	:sannyāsīra dharma ~~lāgi’~~ śravaṇa mātra kari		:sannyāsīra dharma lāgi' śravaṇa mātra kari
	:tumi yei artha kara, bujhite nā ~~pāri”~~		:tumi yei artha kara, bujhite nā pāri"
	</div>		</div>

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	<div class="synonyms">		<div class="synonyms">
	sannyāsīra—of one in the renounced order of life; dharma—the occupation; ~~lāgi’—for~~ the matter of; śravaṇa—hearing; mātra—only; kari—I do; tumi—you; yei—whatever; artha—meaning; kara—present; bujhite—to understand; nā—not; pāri—I am able.		sannyāsīra—of one in the renounced order of life; dharma—the occupation; lāgi'-for the matter of; śravaṇa—hearing; mātra—only; kari—I do; tumi—you; yei—whatever; artha—meaning; kara—present; bujhite—to understand; nā—not; pāri—I am able.
	</div>		</div>

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	<div class="translation">		<div class="translation">
	~~“Only~~ for the sake of executing the duties of the renounced order of sannyāsa do I listen. Unfortunately, I cannot in the least understand the meaning you are presenting.”		"Only for the sake of executing the duties of the renounced order of sannyāsa do I listen. Unfortunately, I cannot in the least understand the meaning you are presenting."
	</div>		</div>

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	<div class="purport">		<div class="purport">
	Śrī Caitanya Mahāprabhu presented Himself as if He were a sannyāsī in name only or, in other words, a number-one fool. Māyāvādī sannyāsīs in India are very ~~much~~ accustomed to declaring themselves jagad-gurus, teachers of the world, although they have no information of the outside world and are limited in their experience to a small town or village, or perhaps to the country of India. Nor do such sannyāsīs have sufficient education. Unfortunately, at the present moment there are many foolish sannyāsīs, both in India and elsewhere, who simply read and study Vedic literature without understanding the purports. When Caitanya Mahāprabhu was having His discussion with the Chand Kazi, the Muslim magistrate of Navadvīpa, He recited a verse from ~~the~~ Vedic literature to the effect that the order of sannyāsa is prohibited in this Age of Kali. Only those who are very serious and who follow the regulative principles and study Vedic literature should accept sannyāsa. Śrī Caitanya Mahāprabhu approved of a ~~sannyāsī’s~~ reading the Vedānta-sūtra, or Brahma-sūtra, but He did not approve the Śārīraka commentary of Śaṅkarācārya. Indeed, He said elsewhere, māyāvādi-bhāṣya śunile haya sarva-nāśa: ~~([[CC Madhya 6.169 (1975)]]) “If~~ one hears the Śārīraka-bhāṣya of Śaṅkarācārya, he is doomed.” Thus a sannyāsī, a transcendentalist, must read the Vedānta-sūtra regularly, but he should not read the Śārīraka-bhāṣya. This is the conclusion of Śrī Caitanya Mahāprabhu. The real commentary on the Vedānta-sūtra is Śrīmad-Bhāgavatam. Artho ~~’yaṁ~~ brahma-sūtrānām: Śrīmad-Bhāgavatam is the original commentary on the Vedānta-sūtra, written by the author himself, Śrīla Vyāsadeva.		Śrī Caitanya Mahāprabhu presented Himself as if He were a sannyāsī in name only or, in other words, a number-one fool. Māyāvādī sannyāsīs in India are very accustomed to declaring themselves jagad-gurus, teachers of the world, although they have no information of the outside world and are limited in their experience to a small town or village, or perhaps to the country of India. Nor do such sannyāsīs have sufficient education. Unfortunately, at the present moment there are many foolish sannyāsīs, both in India and elsewhere, who simply read and study Vedic literature without understanding the purports. When Caitanya Mahāprabhu was having His discussion with the Chand Kazi, the Muslim magistrate of Navadvīpa, He recited a verse from Vedic literature to the effect that the order of sannyāsa is prohibited in this Age of Kali. Only those who are very serious and who follow the regulative principles and study Vedic literature should accept sannyāsa. Śrī Caitanya Mahāprabhu approved of a sannyāsī's reading the Vedānta-sūtra, or Brahma-sūtra, but He did not approve the Śārīraka commentary of Śaṅkarācārya. Indeed, He said elsewhere, māyāvādi-bhāṣya śunile haya sarva-nāśa: "If one hears the Śārīraka-bhāṣya of Śaṅkarācārya, he is doomed." Thus a sannyāsī, a transcendentalist, must read the Vedānta-sūtra regularly, but he should not read the Śārīraka-bhāṣya. This is the conclusion of Śrī Caitanya Mahāprabhu. The real commentary on the Vedānta-sūtra is Śrīmad-Bhāgavatam. Artho 'yaṁ brahma-sūtrānām: Śrīmad-Bhāgavatam is the original commentary on the Vedānta-sūtra written by the author himself, Śrīla Vyāsadeva.
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-13T02:17:50Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

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[[Category:Sri Caitanya-caritamrta (1975) - Madhya-lila Chapter 06|C127]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 6 (1975)|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 6.126 (1975)|Madhya-līlā 6.126]] '''[[CC Madhya 6.126 (1975)|Madhya-līlā 6.126]] - [[CC Madhya 6.128 (1975)|Madhya-līlā 6.128]]''' [[File:Go-next.png|link=CC Madhya 6.128 (1975)|Madhya-līlā 6.128]]</div>
{{RandomImage}}

''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 127 ====

<div class="verse">
:sannyāsīra dharma lāgi’ śravaṇa mātra kari
:tumi yei artha kara, bujhite nā pāri”
</div>

==== SYNONYMS ====

<div class="synonyms">
sannyāsīra—of one in the renounced order of life; dharma—the occupation; lāgi’—for the matter of; śravaṇa—hearing; mātra—only; kari—I do; tumi—you; yei—whatever; artha—meaning; kara—present; bujhite—to understand; nā—not; pāri—I am able.
</div>

==== TRANSLATION ====

<div class="translation">
“Only for the sake of executing the duties of the renounced order of sannyāsa do I listen. Unfortunately, I cannot in the least understand the meaning you are presenting.”
</div>

==== PURPORT ====

<div class="purport">
Śrī Caitanya Mahāprabhu presented Himself as if He were a sannyāsī in name only or, in other words, a number-one fool. Māyāvādī sannyāsīs in India are very much accustomed to declaring themselves jagad-gurus, teachers of the world, although they have no information of the outside world and are limited in their experience to a small town or village, or perhaps to the country of India. Nor do such sannyāsīs have sufficient education. Unfortunately, at the present moment there are many foolish sannyāsīs, both in India and elsewhere, who simply read and study Vedic literature without understanding the purports. When Caitanya Mahāprabhu was having His discussion with the Chand Kazi, the Muslim magistrate of Navadvīpa, He recited a verse from the Vedic literature to the effect that the order of sannyāsa is prohibited in this Age of Kali. Only those who are very serious and who follow the regulative principles and study Vedic literature should accept sannyāsa. Śrī Caitanya Mahāprabhu approved of a sannyāsī’s reading the Vedānta-sūtra, or Brahma-sūtra, but He did not approve the Śārīraka commentary of Śaṅkarācārya. Indeed, He said elsewhere, māyāvādi-bhāṣya śunile haya sarva-nāśa: ([[CC Madhya 6.169 (1975)]]) “If one hears the Śārīraka-bhāṣya of Śaṅkarācārya, he is doomed.” Thus a sannyāsī, a transcendentalist, must read the Vedānta-sūtra regularly, but he should not read the Śārīraka-bhāṣya. This is the conclusion of Śrī Caitanya Mahāprabhu. The real commentary on the Vedānta-sūtra is Śrīmad-Bhāgavatam. Artho ’yaṁ brahma-sūtrānām: Śrīmad-Bhāgavatam is the original commentary on the Vedānta-sūtra, written by the author himself, Śrīla Vyāsadeva.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 6.126 (1975)|Madhya-līlā 6.126]] '''[[CC Madhya 6.126 (1975)|Madhya-līlā 6.126]] - [[CC Madhya 6.128 (1975)|Madhya-līlā 6.128]]''' [[File:Go-next.png|link=CC Madhya 6.128 (1975)|Madhya-līlā 6.128]]</div>
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CC Madhya 6.127 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975