CC Madhya 6.137 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T23:39:35Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:39, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''svataḥ-pramāṇa''~~—self~~-evidence; ''veda''~~—Vedic~~ literature; ''satya''~~—truth~~; ''yei''~~—whatever~~; ''kaya''~~—say~~; ''lakṣaṇā''~~—interpretation~~; ''karile''~~—by~~ making; ''svataḥ-prāmāṇya''~~—self~~-evidential proof; ''hāni''~~—lost~~; ''haya''~~—becomes~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=svataḥ&tab=syno_o&ds=1 svataḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=pramāṇa&tab=syno_o&ds=1 pramāṇa]'' — self-evidence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=veda&tab=syno_o&ds=1 veda]'' — Vedic literature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satya&tab=syno_o&ds=1 satya]'' — truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yei&tab=syno_o&ds=1 yei]'' — whatever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaya&tab=syno_o&ds=1 kaya]'' — say; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lakṣaṇā&tab=syno_o&ds=1 lakṣaṇā]'' — interpretation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karile&tab=syno_o&ds=1 karile]'' — by making; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svataḥ&tab=syno_o&ds=1 svataḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=prāmāṇya&tab=syno_o&ds=1 prāmāṇya]'' — self-evidential proof; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hāni&tab=syno_o&ds=1 hāni]'' — lost; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — becomes.
	</div>		</div>

Soham at 09:58, 29 July 2021

2021-07-29T09:58:55Z

← Older revision		Revision as of 09:58, 29 July 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06\|C137]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 6\|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>
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	==== TEXT 137 ====		==== TEXT 137 ====

	<div id="~~text~~">		<div class="verse">
	svataḥ-pramāṇa veda satya yei kaya~~<br>~~		:svataḥ-pramāṇa veda satya yei kaya
	‘lakṣaṇā’ karile svataḥ-prāmāṇya-hāni haya~~<br>~~		:‘lakṣaṇā’ karile svataḥ-prāmāṇya-hāni haya
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	svataḥ-~~pramāṇa—self~~-evidence; ~~veda—Vedic~~ literature; ~~satya—truth~~; ~~yei—whatever~~; ~~kaya—say~~; ~~lakṣaṇā—interpretation~~; ~~karile—by~~ making; svataḥ-~~prāmāṇya—self~~-evidential proof; ~~hāni—lost~~; ~~haya—becomes~~.		''svataḥ-pramāṇa''—self-evidence; ''veda''—Vedic literature; ''satya''—truth; ''yei''—whatever; ''kaya''—say; ''lakṣaṇā''—interpretation; ''karile''—by making; ''svataḥ-prāmāṇya''—self-evidential proof; ''hāni''—lost; ''haya''—becomes.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“The Vedic statements are self-evident. Whatever is stated there must be accepted. If we interpret according to our own imagination, the authority of the Vedas is immediately lost.”		“The Vedic statements are self-evident. Whatever is stated there must be accepted. If we interpret according to our own imagination, the authority of the Vedas is immediately lost.”
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Out of four main types of evidence—direct perception, hypothesis, historical reference and the ~~Vedas—Vedic~~ evidence is accepted as the foremost. If we want to interpret the Vedic version, we must imagine an interpretation according to what we want to do. First of all, we set forth such an interpretation as a suggestion or hypothesis. As such, it is not actually true, and the self-evident proof is lost.		Out of four main types of evidence—direct perception, hypothesis, historical reference and the ''Vedas''—Vedic evidence is accepted as the foremost. If we want to interpret the Vedic version, we must imagine an interpretation according to what we want to do. First of all, we set forth such an interpretation as a suggestion or hypothesis. As such, it is not actually true, and the self-evident proof is lost.

	Śrīla Madhvācārya, commenting on the aphorism dṛśyate tu (Vedānta-sūtra 2.1.6), quotes the Bhaviṣya Purāṇa as follows:		Śrīla Madhvācārya, commenting on the aphorism ''dṛśyate tu'' (''Vedānta-sūtra'' 2.1.6), quotes the ''Bhaviṣya Purāṇa'' as follows:

	:ṛg-yajuḥ-sāmātharvāś ca bhārataṁ pañcarātrakam		:''ṛg-yajuḥ-sāmātharvāś ca bhārataṁ pañcarātrakam''
	:mūla-rāmāyaṇaṁ caiva veda ity eva śabditāḥ		:''mūla-rāmāyaṇaṁ caiva veda ity eva śabditāḥ''
	:purāṇāni ca yānīha vaiṣṇavāni vido viduḥ		:''purāṇāni ca yānīha vaiṣṇavāni vido viduḥ''
	:svataḥ-prāmāṇyam eteṣāṁ nātra kiñcid vicāryate		:''svataḥ-prāmāṇyam eteṣāṁ nātra kiñcid vicāryate''

	The Ṛg Veda, Yajur Veda, Sāma Veda, Atharva Veda, Mahābhārata, Pañcarātra and original Rāmāyaṇa are all considered Vedic literature. The Purāṇas (such as the Brahma-vaivarta Purāṇa, Nāradīya Purāṇa, Viṣṇu Purāṇa and Bhāgavata Purāṇa) are especially meant for Vaiṣṇavas and are also Vedic literature. As such, whatever is stated within the Purāṇas, Mahābhārata and Rāmāyaṇa is self-evident. There is no need for interpretation. The Bhagavad-gītā is also within the Mahābhārata; therefore all the statements of the Bhagavad-gītā are self-evident. There is no need for interpretation, and if we do interpret, the entire authority of the Vedic literature is lost.		The ''Ṛg Veda'', ''Yajur Veda'', ''Sāma Veda'', ''Atharva Veda'', ''Mahābhārata'', ''Pañcarātra'' and original ''Rāmāyaṇa'' are all considered Vedic literature. The Purāṇas (such as the ''Brahma-vaivarta Purāṇa'', ''Nāradīya Purāṇa'', ''Viṣṇu Purāṇa'' and ''Bhāgavata Purāṇa'') are especially meant for Vaiṣṇavas and are also Vedic literature. As such, whatever is stated within the ''Purāṇas'', ''Mahābhārata'' and ''Rāmāyaṇa'' is self-evident. There is no need for interpretation. The [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] is also within the ''Mahābhārata''; therefore all the statements of the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] are self-evident. There is no need for interpretation, and if we do interpret, the entire authority of the Vedic literature is lost.
	</div>		</div>
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			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 6.136\|Madhya-līlā 6.136]] '''[[CC Madhya 6.136\|Madhya-līlā 6.136]] - [[CC Madhya 6.138\|Madhya-līlā 6.138]]''' [[File:Go-next.png\|link=CC Madhya 6.138\|Madhya-līlā 6.138]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:21:19Z

1 revision(s)

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==== TEXT 137 ====

<div id="text">
svataḥ-pramāṇa veda satya yei kaya<br>
‘lakṣaṇā’ karile svataḥ-prāmāṇya-hāni haya<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
svataḥ-pramāṇa—self-evidence; veda—Vedic literature; satya—truth; yei—whatever; kaya—say; lakṣaṇā—interpretation; karile—by making; svataḥ-prāmāṇya—self-evidential proof; hāni—lost; haya—becomes.
</div>

==== TRANSLATION ====

<div id="translation">
“The Vedic statements are self-evident. Whatever is stated there must be accepted. If we interpret according to our own imagination, the authority of the Vedas is immediately lost.”
</div>

==== PURPORT ====

<div id="purport">
Out of four main types of evidence—direct perception, hypothesis, historical reference and the Vedas—Vedic evidence is accepted as the foremost. If we want to interpret the Vedic version, we must imagine an interpretation according to what we want to do. First of all, we set forth such an interpretation as a suggestion or hypothesis. As such, it is not actually true, and the self-evident proof is lost.

Śrīla Madhvācārya, commenting on the aphorism dṛśyate tu (Vedānta-sūtra 2.1.6), quotes the Bhaviṣya Purāṇa as follows:

:ṛg-yajuḥ-sāmātharvāś ca bhārataṁ pañcarātrakam
:mūla-rāmāyaṇaṁ caiva veda ity eva śabditāḥ
:purāṇāni ca yānīha vaiṣṇavāni vido viduḥ
:svataḥ-prāmāṇyam eteṣāṁ nātra kiñcid vicāryate

The Ṛg Veda, Yajur Veda, Sāma Veda, Atharva Veda, Mahābhārata, Pañcarātra and original Rāmāyaṇa are all considered Vedic literature. The Purāṇas (such as the Brahma-vaivarta Purāṇa, Nāradīya Purāṇa, Viṣṇu Purāṇa and Bhāgavata Purāṇa) are especially meant for Vaiṣṇavas and are also Vedic literature. As such, whatever is stated within the Purāṇas, Mahābhārata and Rāmāyaṇa is self-evident. There is no need for interpretation. The Bhagavad-gītā is also within the Mahābhārata; therefore all the statements of the Bhagavad-gītā are self-evident. There is no need for interpretation, and if we do interpret, the entire authority of the Vedic literature is lost.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}