Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-27T18:34:02Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 18:34, 27 January 2020
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	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 6 (1975)\|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 6 (1975)\|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 6.142 (1975)\|Madhya-līlā 6.142]] '''[[CC Madhya 6.142 (1975)\|Madhya-līlā 6.142]] - [[CC Madhya 6.144 (1975)\|Madhya-līlā 6.144]]''' [[File:Go-next.png\|link=CC Madhya 6.144 (1975)\|Madhya-līlā 6.144]]</div>		<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 6.142 (1975)\|Madhya-līlā 6.142]] '''[[CC Madhya 6.142 (1975)\|Madhya-līlā 6.142]] - [[CC Madhya 6.144 (1975)\|Madhya-līlā 6.144]]''' [[File:Go-next.png\|link=CC Madhya 6.144 (1975)\|Madhya-līlā 6.144]]</div>
			{{CompareVersions\|CC\|Madhya 6.143\|CC 1975\|CC 1996}}
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	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 143 ====		==== TEXT 143 ====
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	<div class="translation">		<div class="translation">
	~~“Everything~~ in the cosmic manifestation emanates from the Absolute Truth, remains in the Absolute Truth, and after annihilation again enters the Absolute Truth.		"Everything in the cosmic manifestation emanates from the Absolute Truth. It remains in the Absolute Truth, and after annihilation it again enters the Absolute Truth.
	</div>		</div>

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	<div class="purport">		<div class="purport">
	In the Taittirīya Upaniṣad (3.1) it is said, yato vā imāni bhūtāni jāyante: ~~“The~~ entire material cosmic manifestation is born of the Supreme Brahman.” Also, the Brahma-sūtra begins with the verse janmādy asya yataḥ: ~~([[SB 1.1.1]]) “The~~ Absolute Truth is that from whom everything emanates.” (BS 1.1.2) That Absolute Truth is Kṛṣṇa. In the Bhagavad-gītā ([[BG 10.8]]), Kṛṣṇa says, ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate: “I am the source of all spiritual and material worlds. Everything emanates from Me.” Therefore Kṛṣṇa is the original Absolute Truth, the Supreme Personality of Godhead. Again, Kṛṣṇa states in the Bhagavad-gītā ([[BG 9.4 (1972)\|BG 9.4]]), mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā: ~~“By~~ Me, in My unmanifested form, this entire universe is pervaded.” And as confirmed in the Brahma-saṁhitā (BS 5.38), goloka eva nivasaty akhilātma-bhūtaḥ: ~~“Although~~ the Lord always stays in His abode, Goloka Vṛndāvana, He is still all-pervading.” His all-pervasive feature is understood to be impersonal because one does not find the form of the Lord in that all-pervasiveness. Actually, everything is resting on the rays of His bodily effulgence. The Brahma-saṁhitā (BS 5.38) also states:		In the Taittirīya Upaniṣad (3.1) it is said, yato vā imāni bhūtāni jāyante: "The entire material cosmic manifestation is born of the Supreme Brahman." Also, the Brahma-sūtra begins with the verse janmādy asya yataḥ: "The Absolute Truth is that from whom everything emanates." (Brahma-sūtra 1.1.2) That Absolute Truth is Kṛṣṇa. In the Bhagavad-gītā ([[BG 10.8 (1972)\|10.8]]), Kṛṣṇa says, ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate: "I am the source of all spiritual and material worlds. Everything emanates from Me." Therefore Kṛṣṇa is the original Absolute Truth, the Supreme Personality of Godhead. Again, Kṛṣṇa states in the Bhagavad-gītā ([[BG 9.4 (1972)\|9.4]]), mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā: "By Me, in My unmanifested form, this entire universe is pervaded." And as confirmed in the Brahma-saṁhitā (5.37), goloka eva nivasaty akhilātma-bhūtaḥ: "Although the Lord always stays in His abode, Goloka Vṛndāvana, He is still all-pervading." His all-pervasive feature is understood to be impersonal because one does not find the form of the Lord in that all-pervasiveness. Actually, everything is resting on the rays of His bodily effulgence. The Brahma-saṁhitā (5.40) also states:

	:yasya prabhā prabhavato jagad-aṇḍa-koṭi-		:yasya prabhā prabhavato jagad-aṇḍa-koṭi-
	:koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam		:koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam

	Due to the rays of the ~~Lord’s~~ bodily effulgence, millions of universes are created, just as planets are created from the sun.		"Due to the rays of the Lord's bodily effulgence, millions of universes are created, just as planets are created from the sun."
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-13T02:25:51Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

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[[Category:Sri Caitanya-caritamrta (1975) - Madhya-lila Chapter 06|C143]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 6 (1975)|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 6.142 (1975)|Madhya-līlā 6.142]] '''[[CC Madhya 6.142 (1975)|Madhya-līlā 6.142]] - [[CC Madhya 6.144 (1975)|Madhya-līlā 6.144]]''' [[File:Go-next.png|link=CC Madhya 6.144 (1975)|Madhya-līlā 6.144]]</div>
{{RandomImage}}

''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 143 ====

<div class="verse">
:brahma haite janme viśva, brahmete jīvaya
:sei brahme punarapi haye yāya laya
</div>

==== SYNONYMS ====

<div class="synonyms">
brahma haite—from the Supreme Brahman; janme—emanates; viśva—the whole cosmic manifestation; brahmete—in the Absolute Truth; jīvaya—exists; sei—that; brahme—in the Absolute Truth; punarapi—again; haye—being; yāya—goes; laya—to annihilation.
</div>

==== TRANSLATION ====

<div class="translation">
“Everything in the cosmic manifestation emanates from the Absolute Truth, remains in the Absolute Truth, and after annihilation again enters the Absolute Truth.
</div>

==== PURPORT ====

<div class="purport">
In the Taittirīya Upaniṣad (3.1) it is said, yato vā imāni bhūtāni jāyante: “The entire material cosmic manifestation is born of the Supreme Brahman.” Also, the Brahma-sūtra begins with the verse janmādy asya yataḥ: ([[SB 1.1.1]]) “The Absolute Truth is that from whom everything emanates.” (BS 1.1.2) That Absolute Truth is Kṛṣṇa. In the Bhagavad-gītā ([[BG 10.8]]), Kṛṣṇa says, ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate: “I am the source of all spiritual and material worlds. Everything emanates from Me.” Therefore Kṛṣṇa is the original Absolute Truth, the Supreme Personality of Godhead. Again, Kṛṣṇa states in the Bhagavad-gītā ([[BG 9.4 (1972)|BG 9.4]]), mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā: “By Me, in My unmanifested form, this entire universe is pervaded.” And as confirmed in the Brahma-saṁhitā (BS 5.38), goloka eva nivasaty akhilātma-bhūtaḥ: “Although the Lord always stays in His abode, Goloka Vṛndāvana, He is still all-pervading.” His all-pervasive feature is understood to be impersonal because one does not find the form of the Lord in that all-pervasiveness. Actually, everything is resting on the rays of His bodily effulgence. The Brahma-saṁhitā (BS 5.38) also states:

:yasya prabhā prabhavato jagad-aṇḍa-koṭi-
:koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam

Due to the rays of the Lord’s bodily effulgence, millions of universes are created, just as planets are created from the sun.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 6.142 (1975)|Madhya-līlā 6.142]] '''[[CC Madhya 6.142 (1975)|Madhya-līlā 6.142]] - [[CC Madhya 6.144 (1975)|Madhya-līlā 6.144]]''' [[File:Go-next.png|link=CC Madhya 6.144 (1975)|Madhya-līlā 6.144]]</div>
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CC Madhya 6.143 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975