CC Madhya 6.171 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T23:40:44Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:40, 19 February 2024
Line 17:		Line 17:

	<div class="synonyms">		<div class="synonyms">
	''maṇi''~~—the~~ touchstone; ''yaiche''~~—just~~ as; ''avikṛte''~~—without~~ being transformed; ''prasabe''~~—produces~~; ''hema-bhāra''~~—volumes~~ of gold; ''jagat-rūpa''~~—the~~ cosmic manifestation; ''haya''~~—becomes~~; ''īśvara''~~—the~~ Supreme Personality of Godhead; ''tabu''~~—still~~; ''avikāra''~~—unchanged~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=maṇi&tab=syno_o&ds=1 maṇi]'' — the touchstone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaiche&tab=syno_o&ds=1 yaiche]'' — just as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avikṛte&tab=syno_o&ds=1 avikṛte]'' — without being transformed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prasabe&tab=syno_o&ds=1 prasabe]'' — produces; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hema&tab=syno_o&ds=1 hema]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhāra&tab=syno_o&ds=1 bhāra]'' — volumes of gold; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpa&tab=syno_o&ds=1 rūpa]'' — the cosmic manifestation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — becomes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvara&tab=syno_o&ds=1 īśvara]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tabu&tab=syno_o&ds=1 tabu]'' — still; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avikāra&tab=syno_o&ds=1 avikāra]'' — unchanged.
	</div>		</div>

Soham at 16:23, 29 July 2021

2021-07-29T16:23:26Z

← Older revision		Revision as of 16:23, 29 July 2021
Line 1:		Line 1:
	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06\|C171]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 6\|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 6.170\|Madhya-līlā 6.170]] '''[[CC Madhya 6.170\|Madhya-līlā 6.170]] - [[CC Madhya 6.172\|Madhya-līlā 6.172]]''' [[File:Go-next.png\|link=CC Madhya 6.172\|Madhya-līlā 6.172]]</div>
			{{CompareVersions\|CC\|Madhya 6.171\|CC 1975\|CC 1996}}
			{{RandomImage}}


	==== TEXT 171 ====		==== TEXT 171 ====

	<div id="~~text~~">		<div class="verse">
	maṇi yaiche avikṛte prasabe hema-bhāra~~<br>~~		:maṇi yaiche avikṛte prasabe hema-bhāra
	jagad-rūpa haya īśvara, tabu avikāra~~<br>~~		:jagad-rūpa haya īśvara, tabu avikāra
	</div>		</div>

Line 12:		Line 16:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~maṇi—the~~ touchstone; ~~yaiche—just~~ as; ~~avikṛte—without~~ being transformed; ~~prasabe—produces~~; hema-~~bhāra—volumes~~ of gold; jagat-~~rūpa—the~~ cosmic manifestation; ~~haya—becomes~~; ~~īśvara—the~~ Supreme Personality of Godhead; ~~tabu—still~~; ~~avikāra—unchanged~~.		''maṇi''—the touchstone; ''yaiche''—just as; ''avikṛte''—without being transformed; ''prasabe''—produces; ''hema-bhāra''—volumes of gold; ''jagat-rūpa''—the cosmic manifestation; ''haya''—becomes; ''īśvara''—the Supreme Personality of Godhead; ''tabu''—still; ''avikāra''—unchanged.
	</div>		</div>

Line 19:		Line 23:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“The touchstone, after touching iron, produces volumes of gold without being changed. Similarly, the Supreme Personality of Godhead manifests Himself as the cosmic manifestation by His inconceivable potency, yet He remains unchanged in His eternal, transcendental form.		“The touchstone, after touching iron, produces volumes of gold without being changed. Similarly, the Supreme Personality of Godhead manifests Himself as the cosmic manifestation by His inconceivable potency, yet He remains unchanged in His eternal, transcendental form.
	</div>		</div>
Line 26:		Line 30:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	According to the commentary of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, the purpose of the janmādy asya verse in the Vedānta-sūtra is to establish that the cosmic manifestation is the result of the transformation of the potencies of the Supreme Personality of Godhead. The Supreme Lord is the master of innumerable eternal energies, which are unlimited. Sometimes these energies are manifested, and sometimes they are not. In any case, all energies are under His control; therefore He is the original energetic, the abode of all energies. A common brain in the conditioned state cannot conceive of how these inconceivable energies abide in the Supreme Personality of Godhead, how He exists in His innumerable forms as the master of both spiritual and material energies, how He is the master of both manifest and potential powers, and how contradictory potencies can abide in Him. As long as the living entity is within this material world, in the condition of illusion, he cannot understand the activities of the inconceivable energies of the Lord. Thus the Lord’s energies, though factual, are simply beyond the power of the common brain to understand.		According to the commentary of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, the purpose of the ''janmādy asya'' verse in the ''Vedānta-sūtra'' is to establish that the cosmic manifestation is the result of the transformation of the potencies of the Supreme Personality of Godhead. The Supreme Lord is the master of innumerable eternal energies, which are unlimited. Sometimes these energies are manifested, and sometimes they are not. In any case, all energies are under His control; therefore He is the original energetic, the abode of all energies. A common brain in the conditioned state cannot conceive of how these inconceivable energies abide in the Supreme Personality of Godhead, how He exists in His innumerable forms as the master of both spiritual and material energies, how He is the master of both manifest and potential powers, and how contradictory potencies can abide in Him. As long as the living entity is within this material world, in the condition of illusion, he cannot understand the activities of the inconceivable energies of the Lord. Thus the Lord’s energies, though factual, are simply beyond the power of the common brain to understand.

	When the atheistic philosophers or the Māyāvādīs, being unable to understand the inconceivable energies of the Supreme Personality of Godhead, imagine an impersonal void, their imagination is only the counterpart of materialistic thinking. Within the material world, there is nothing inconceivable. High-thinking philosophers and scientists can tackle the material energy, but not being able to understand the spiritual energy, they can simply imagine an inactive state, such as the impersonal Brahman. This is simply the negative side of material life. By such imperfect knowledge, the Māyāvādī philosophers conclude that the cosmic manifestation is a transformation of the Supreme. Thus they must necessarily also accept the theory of the illusion of the Supreme (vivarta-vāda). However, if we accept the inconceivable potencies of the Lord, we can understand how the Supreme Personality of Godhead can appear within this material world without being touched or contaminated by the three modes of material nature.		When the atheistic philosophers or the Māyāvādīs, being unable to understand the inconceivable energies of the Supreme Personality of Godhead, imagine an impersonal void, their imagination is only the counterpart of materialistic thinking. Within the material world, there is nothing inconceivable. High-thinking philosophers and scientists can tackle the material energy, but not being able to understand the spiritual energy, they can simply imagine an inactive state, such as the impersonal Brahman. This is simply the negative side of material life. By such imperfect knowledge, the Māyāvādī philosophers conclude that the cosmic manifestation is a transformation of the Supreme. Thus they must necessarily also accept the theory of the illusion of the Supreme (''vivarta-vāda''). However, if we accept the inconceivable potencies of the Lord, we can understand how the Supreme Personality of Godhead can appear within this material world without being touched or contaminated by the three modes of material nature.

	From the śāstras we learn that there is a stone or jewel called a touchstone that can transform iron into gold. Although the touchstone turns iron into gold many times, it remains in its original condition. If such a material stone can maintain its inconceivable energy after producing volumes of gold, certainly the Supreme Personality of Godhead can remain in His original sac-cid-ānanda form after creating the cosmic world. As confirmed in the Bhagavad-gītā ([[BG 9.10]]), He acts only through His different energies. Mayādhyakṣeṇa prakṛtiḥ: Kṛṣṇa directs the material energy, and that potency works in this material world. This is also confirmed in the Brahma-saṁhitā ([[BS 5.38]]):		From the ''śāstras'' we learn that there is a stone or jewel called a touchstone that can transform iron into gold. Although the touchstone turns iron into gold many times, it remains in its original condition. If such a material stone can maintain its inconceivable energy after producing volumes of gold, certainly the Supreme Personality of Godhead can remain in His original ''sac-cid-ānanda'' form after creating the cosmic world. As confirmed in the Bhagavad-gītā ([[BG 9.10 (1972)\|BG 9.10]]), He acts only through His different energies. ''Mayādhyakṣeṇa prakṛtiḥ:'' Kṛṣṇa directs the material energy, and that potency works in this material world. This is also confirmed in the ''Brahma-saṁhitā'' (BS 5.38):

	:sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā		:''sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā''
	:chāyeva yasya bhuvanāni bibharti durgā		:''chāyeva yasya bhuvanāni bibharti durgā''
	:icchānurūpam api yasya ca ceṣṭate sā		:''icchānurūpam api yasya ca ceṣṭate sā''
	:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi		:''govindam ādi-puruṣaṁ tam ahaṁ bhajāmi''

	The durgā-śakti (material energy) acts under the direction of the Supreme Personality of Godhead, and the universal creation, maintenance and destruction are being carried out by the durgā-śakti. Kṛṣṇa’s direction is in the background. The conclusion is that the Supreme Personality of Godhead remains as He is, even though directing His energy, which makes the diverse cosmic manifestation work so wonderfully.		The ''durgā-śakti'' (material energy) acts under the direction of the Supreme Personality of Godhead, and the universal creation, maintenance and destruction are being carried out by the ''durgā-śakti''. Kṛṣṇa’s direction is in the background. The conclusion is that the Supreme Personality of Godhead remains as He is, even though directing His energy, which makes the diverse cosmic manifestation work so wonderfully.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 6.170\|Madhya-līlā 6.170]] '''[[CC Madhya 6.170\|Madhya-līlā 6.170]] - [[CC Madhya 6.172\|Madhya-līlā 6.172]]''' [[File:Go-next.png\|link=CC Madhya 6.172\|Madhya-līlā 6.172]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-18T23:21:25Z

1 revision(s)

New page

{{CC_Header|{{PAGENAME}}}}

==== TEXT 171 ====

<div id="text">
maṇi yaiche avikṛte prasabe hema-bhāra<br>
jagad-rūpa haya īśvara, tabu avikāra<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
maṇi—the touchstone; yaiche—just as; avikṛte—without being transformed; prasabe—produces; hema-bhāra—volumes of gold; jagat-rūpa—the cosmic manifestation; haya—becomes; īśvara—the Supreme Personality of Godhead; tabu—still; avikāra—unchanged.
</div>

==== TRANSLATION ====

<div id="translation">
“The touchstone, after touching iron, produces volumes of gold without being changed. Similarly, the Supreme Personality of Godhead manifests Himself as the cosmic manifestation by His inconceivable potency, yet He remains unchanged in His eternal, transcendental form.
</div>

==== PURPORT ====

<div id="purport">
According to the commentary of Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, the purpose of the janmādy asya verse in the Vedānta-sūtra is to establish that the cosmic manifestation is the result of the transformation of the potencies of the Supreme Personality of Godhead. The Supreme Lord is the master of innumerable eternal energies, which are unlimited. Sometimes these energies are manifested, and sometimes they are not. In any case, all energies are under His control; therefore He is the original energetic, the abode of all energies. A common brain in the conditioned state cannot conceive of how these inconceivable energies abide in the Supreme Personality of Godhead, how He exists in His innumerable forms as the master of both spiritual and material energies, how He is the master of both manifest and potential powers, and how contradictory potencies can abide in Him. As long as the living entity is within this material world, in the condition of illusion, he cannot understand the activities of the inconceivable energies of the Lord. Thus the Lord’s energies, though factual, are simply beyond the power of the common brain to understand.

When the atheistic philosophers or the Māyāvādīs, being unable to understand the inconceivable energies of the Supreme Personality of Godhead, imagine an impersonal void, their imagination is only the counterpart of materialistic thinking. Within the material world, there is nothing inconceivable. High-thinking philosophers and scientists can tackle the material energy, but not being able to understand the spiritual energy, they can simply imagine an inactive state, such as the impersonal Brahman. This is simply the negative side of material life. By such imperfect knowledge, the Māyāvādī philosophers conclude that the cosmic manifestation is a transformation of the Supreme. Thus they must necessarily also accept the theory of the illusion of the Supreme (vivarta-vāda). However, if we accept the inconceivable potencies of the Lord, we can understand how the Supreme Personality of Godhead can appear within this material world without being touched or contaminated by the three modes of material nature.

From the śāstras we learn that there is a stone or jewel called a touchstone that can transform iron into gold. Although the touchstone turns iron into gold many times, it remains in its original condition. If such a material stone can maintain its inconceivable energy after producing volumes of gold, certainly the Supreme Personality of Godhead can remain in His original sac-cid-ānanda form after creating the cosmic world. As confirmed in the Bhagavad-gītā ([[BG 9.10]]), He acts only through His different energies. Mayādhyakṣeṇa prakṛtiḥ: Kṛṣṇa directs the material energy, and that potency works in this material world. This is also confirmed in the Brahma-saṁhitā ([[BS 5.38]]):

:sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā
:chāyeva yasya bhuvanāni bibharti durgā
:icchānurūpam api yasya ca ceṣṭate sā
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

The durgā-śakti (material energy) acts under the direction of the Supreme Personality of Godhead, and the universal creation, maintenance and destruction are being carried out by the durgā-śakti. Kṛṣṇa’s direction is in the background. The conclusion is that the Supreme Personality of Godhead remains as He is, even though directing His energy, which makes the diverse cosmic manifestation work so wonderfully.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}