CC Madhya 6.172 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T23:40:46Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:40, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''vyāsa''~~—Śrīla~~ Vyāsadeva; ''bhrānta''~~—mistaken~~; ''bali’''~~—saying~~; ''sei''~~—that~~; ''sūtre''~~—in~~ the ''Vedānta-sūtra''; ''doṣa''~~—fault~~; ''diyā''~~—accusing~~; ''vivarta-vāda''~~—the~~ theory of illusion; ''sthāpiyāche''~~—has~~ established; ''kalpanā''~~—imagination~~; ''kariyā''~~—doing~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vyāsa&tab=syno_o&ds=1 vyāsa]'' — Śrīla Vyāsadeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhrānta&tab=syno_o&ds=1 bhrānta]'' — mistaken; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bali’&tab=syno_o&ds=1 bali’]'' — saying; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sei&tab=syno_o&ds=1 sei]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sūtre&tab=syno_o&ds=1 sūtre]'' — in the ''Vedānta-sūtra''; ''[//vanipedia.org/wiki/Special:VaniSearch?s=doṣa&tab=syno_o&ds=1 doṣa]'' — fault; ''[//vanipedia.org/wiki/Special:VaniSearch?s=diyā&tab=syno_o&ds=1 diyā]'' — accusing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivarta&tab=syno_o&ds=1 vivarta]-[//vanipedia.org/wiki/Special:VaniSearch?s=vāda&tab=syno_o&ds=1 vāda]'' — the theory of illusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthāpiyāche&tab=syno_o&ds=1 sthāpiyāche]'' — has established; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalpanā&tab=syno_o&ds=1 kalpanā]'' — imagination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kariyā&tab=syno_o&ds=1 kariyā]'' — doing.
	</div>		</div>

Soham at 16:27, 29 July 2021

2021-07-29T16:27:41Z

← Older revision		Revision as of 16:27, 29 July 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06\|C172]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 6\|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>
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	==== TEXT 172 ====		==== TEXT 172 ====

	<div id="~~text~~">		<div class="verse">
	vyāsa—bhrānta bali’ sei sūtre doṣa diyā~~<br>~~		:vyāsa—bhrānta bali’ sei sūtre doṣa diyā
	‘vivarta-vāda’ sthāpiyāche kalpanā kariyā~~<br>~~		:‘vivarta-vāda’ sthāpiyāche kalpanā kariyā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~vyāsa—Śrīla~~ Vyāsadeva; ~~bhrānta—mistaken~~; ~~bali’—saying~~; ~~sei—that~~; ~~sūtre—in~~ the Vedānta-sūtra; ~~doṣa—fault~~; ~~diyā—accusing~~; vivarta-~~vāda—the~~ theory of illusion; ~~sthāpiyāche—has~~ established; ~~kalpanā—imagination~~; ~~kariyā—doing~~.		''vyāsa''—Śrīla Vyāsadeva; ''bhrānta''—mistaken; ''bali’''—saying; ''sei''—that; ''sūtre''—in the ''Vedānta-sūtra''; ''doṣa''—fault; ''diyā''—accusing; ''vivarta-vāda''—the theory of illusion; ''sthāpiyāche''—has established; ''kalpanā''—imagination; ''kariyā''—doing.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“Śaṅkarācārya’s theory states that the Absolute Truth is transformed. By accepting this theory, the Māyāvādī philosophers denigrate Śrīla Vyāsadeva by accusing him of error. They thus find fault in the Vedānta-sūtra and interpret it to try to establish the theory of illusion.		“Śaṅkarācārya’s theory states that the Absolute Truth is transformed. By accepting this theory, the Māyāvādī philosophers denigrate Śrīla Vyāsadeva by accusing him of error. They thus find fault in the Vedānta-sūtra and interpret it to try to establish the theory of illusion.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The first verse of the Brahma-sūtra is athāto brahma jijñāsā: “We must now inquire into the Absolute Truth.” The second verse immediately answers, janmādy asya yataḥ: “The Absolute Truth is the original source of everything.” Janmādy asya yataḥ does not suggest that the original person has been transformed. Rather, it clearly indicates that He produces this cosmic manifestation through His inconceivable energy. This is also clearly explained in the Bhagavad-gītā ([[BG 10.8]]), where Kṛṣṇa says, mattaḥ sarvaṁ pravartate: “From Me, everything emanates.” This is also confirmed in the Taittirīya Upaniṣad (3.1.1): yato vā imāni bhūtāni jāyante. “The Supreme Absolute Truth is that from which everything is born.” Similarly, in the Muṇḍaka Upaniṣad (1.1.7) it is stated, yathorṇa-nābhiḥ sṛjate gṛhṇate ca: “[The Lord creates and destroys the cosmic manifestation] as a spider creates a web and draws it back within itself.” All of these sūtras indicate the transformation of the Lord’s energy. It is not that the Lord undergoes direct transformation, which is called pariṇāma-vāda. However, being very anxious to protect Śrīla Vyāsadeva from criticism, Śaṅkarācārya became a pseudo gentleman and put forward his theory of illusion (vivarta-vāda). Śaṅkarācārya concocted this meaning of pariṇāma-vāda, and by word jugglery he endeavored very hard to establish pariṇāma-vāda as vivarta-vāda.		The first verse of the ''Brahma-sūtra'' is ''athāto brahma jijñāsā:'' “We must now inquire into the Absolute Truth.” The second verse immediately answers, ''janmādy asya yataḥ:'' “The Absolute Truth is the original source of everything.” ''Janmādy asya yataḥ'' does not suggest that the original person has been transformed. Rather, it clearly indicates that He produces this cosmic manifestation through His inconceivable energy. This is also clearly explained in the Bhagavad-gītā ([[BG 10.8 (1972)\|BG 10.8]]), where Kṛṣṇa says, ''mattaḥ sarvaṁ pravartate:'' “From Me, everything emanates.” This is also confirmed in the ''Taittirīya Upaniṣad'' (3.1.1): ''yato vā imāni bhūtāni jāyante''. “The Supreme Absolute Truth is that from which everything is born.” Similarly, in the ''Muṇḍaka Upaniṣad'' (1.1.7) it is stated, ''yathorṇa-nābhiḥ sṛjate gṛhṇate ca:'' “[The Lord creates and destroys the cosmic manifestation] as a spider creates a web and draws it back within itself.” All of these ''sūtras'' indicate the transformation of the Lord’s energy. It is not that the Lord undergoes direct transformation, which is called ''pariṇāma-vāda''. However, being very anxious to protect Śrīla Vyāsadeva from criticism, Śaṅkarācārya became a pseudo gentleman and put forward his theory of illusion (''vivarta-vāda''). Śaṅkarācārya concocted this meaning of ''pariṇāma-vāda'', and by word jugglery he endeavored very hard to establish ''pariṇāma-vāda'' as ''vivarta-vāda''.
	</div>		</div>
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			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 6.171\|Madhya-līlā 6.171]] '''[[CC Madhya 6.171\|Madhya-līlā 6.171]] - [[CC Madhya 6.173\|Madhya-līlā 6.173]]''' [[File:Go-next.png\|link=CC Madhya 6.173\|Madhya-līlā 6.173]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:21:25Z

1 revision(s)

New page

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==== TEXT 172 ====

<div id="text">
vyāsa—bhrānta bali’ sei sūtre doṣa diyā<br>
‘vivarta-vāda’ sthāpiyāche kalpanā kariyā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vyāsa—Śrīla Vyāsadeva; bhrānta—mistaken; bali’—saying; sei—that; sūtre—in the Vedānta-sūtra; doṣa—fault; diyā—accusing; vivarta-vāda—the theory of illusion; sthāpiyāche—has established; kalpanā—imagination; kariyā—doing.
</div>

==== TRANSLATION ====

<div id="translation">
“Śaṅkarācārya’s theory states that the Absolute Truth is transformed. By accepting this theory, the Māyāvādī philosophers denigrate Śrīla Vyāsadeva by accusing him of error. They thus find fault in the Vedānta-sūtra and interpret it to try to establish the theory of illusion.
</div>

==== PURPORT ====

<div id="purport">
The first verse of the Brahma-sūtra is athāto brahma jijñāsā: “We must now inquire into the Absolute Truth.” The second verse immediately answers, janmādy asya yataḥ: “The Absolute Truth is the original source of everything.” Janmādy asya yataḥ does not suggest that the original person has been transformed. Rather, it clearly indicates that He produces this cosmic manifestation through His inconceivable energy. This is also clearly explained in the Bhagavad-gītā ([[BG 10.8]]), where Kṛṣṇa says, mattaḥ sarvaṁ pravartate: “From Me, everything emanates.” This is also confirmed in the Taittirīya Upaniṣad (3.1.1): yato vā imāni bhūtāni jāyante. “The Supreme Absolute Truth is that from which everything is born.” Similarly, in the Muṇḍaka Upaniṣad (1.1.7) it is stated, yathorṇa-nābhiḥ sṛjate gṛhṇate ca: “[The Lord creates and destroys the cosmic manifestation] as a spider creates a web and draws it back within itself.” All of these sūtras indicate the transformation of the Lord’s energy. It is not that the Lord undergoes direct transformation, which is called pariṇāma-vāda. However, being very anxious to protect Śrīla Vyāsadeva from criticism, Śaṅkarācārya became a pseudo gentleman and put forward his theory of illusion (vivarta-vāda). Śaṅkarācārya concocted this meaning of pariṇāma-vāda, and by word jugglery he endeavored very hard to establish pariṇāma-vāda as vivarta-vāda.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}