CC Madhya 6.173 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T23:40:47Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:40, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''jīvera''~~—of~~ the living entities; ''dehe''~~—in~~ the body; ''ātma-buddhi''~~—considering~~ as the self; ''sei''~~—that~~; ''mithyā''~~—untruth~~; ''haya''~~—is~~; ''jagat''~~—the~~ cosmic manifestation; ''ye''~~—that~~; ''mithyā''~~—untruth~~; ''nahe''~~—not~~; ''naśvara-mātra''~~—only~~ temporary; ''haya''~~—is~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvera&tab=syno_o&ds=1 jīvera]'' — of the living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehe&tab=syno_o&ds=1 dehe]'' — in the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=buddhi&tab=syno_o&ds=1 buddhi]'' — considering as the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sei&tab=syno_o&ds=1 sei]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mithyā&tab=syno_o&ds=1 mithyā]'' — untruth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1 jagat]'' — the cosmic manifestation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mithyā&tab=syno_o&ds=1 mithyā]'' — untruth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nahe&tab=syno_o&ds=1 nahe]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naśvara&tab=syno_o&ds=1 naśvara]-[//vanipedia.org/wiki/Special:VaniSearch?s=mātra&tab=syno_o&ds=1 mātra]'' — only temporary; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1 haya]'' — is.
	</div>		</div>

Soham at 16:30, 29 July 2021

2021-07-29T16:30:15Z

← Older revision		Revision as of 16:30, 29 July 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06\|C173]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 6\|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 6.172\|Madhya-līlā 6.172]] '''[[CC Madhya 6.172\|Madhya-līlā 6.172]] - [[CC Madhya 6.174\|Madhya-līlā 6.174]]''' [[File:Go-next.png\|link=CC Madhya 6.174\|Madhya-līlā 6.174]]</div>
			{{CompareVersions\|CC\|Madhya 6.173\|CC 1975\|CC 1996}}
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	==== TEXT 173 ====		==== TEXT 173 ====

	<div id="~~text~~">		<div class="verse">
	jīvera dehe ātma-buddhi—sei mithyā haya~~<br>~~		:jīvera dehe ātma-buddhi—sei mithyā haya
	jagat ye mithyā nahe, naśvara-mātra haya~~<br>~~		:jagat ye mithyā nahe, naśvara-mātra haya
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~jīvera—of~~ the living entities; ~~dehe—in~~ the body; ātma-~~buddhi—considering~~ as the self; ~~sei—that~~; ~~mithyā—untruth~~; ~~haya—is~~; ~~jagat—the~~ cosmic manifestation; ~~ye—that~~; ~~mithyā—untruth~~; ~~nahe—not~~; naśvara-~~mātra—only~~ temporary; ~~haya—is~~.		''jīvera''—of the living entities; ''dehe''—in the body; ''ātma-buddhi''—considering as the self; ''sei''—that; ''mithyā''—untruth; ''haya''—is; ''jagat''—the cosmic manifestation; ''ye''—that; ''mithyā''—untruth; ''nahe''—not; ''naśvara-mātra''—only temporary; ''haya''—is.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“The theory of illusion can be applied only when the living entity identifies himself with the body. As far as the cosmic manifestation is concerned, it cannot be called false, although it is certainly temporary.		“The theory of illusion can be applied only when the living entity identifies himself with the body. As far as the cosmic manifestation is concerned, it cannot be called false, although it is certainly temporary.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The living entity is the eternal servant of Kṛṣṇa. Being part and parcel of the Lord, he is constitutionally pure, but due to his contact with material energy, he identifies himself with either the gross or the subtle material body. Such identification is certainly false and constitutes the genuine platform of the theory of illusion. The living entity is eternal: he can never be subjected to the limits of time, as are his gross and subtle bodies. The cosmic manifestation is never false, but it is subject to change by the influence of the time factor. For a living entity to accept this cosmic manifestation as the field for his sense enjoyment is certainly illusory. This material world is the manifestation of the material energy of the Lord. This is explained by Kṛṣṇa in the Bhagavad-gītā ([[BG 7.4]]):		The living entity is the eternal servant of Kṛṣṇa. Being part and parcel of the Lord, he is constitutionally pure, but due to his contact with material energy, he identifies himself with either the gross or the subtle material body. Such identification is certainly false and constitutes the genuine platform of the theory of illusion. The living entity is eternal: he can never be subjected to the limits of time, as are his gross and subtle bodies. The cosmic manifestation is never false, but it is subject to change by the influence of the time factor. For a living entity to accept this cosmic manifestation as the field for his sense enjoyment is certainly illusory. This material world is the manifestation of the material energy of the Lord. This is explained by Kṛṣṇa in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 7.4 (1972)\|BG 7.4]]):

	:bhūmir āpo ’nalo vāyuḥ khaṁ mano buddhir eva ca		:''bhūmir āpo ’nalo vāyuḥ khaṁ mano buddhir eva ca''
	:ahaṅkāra itīyaṁ me bhinnā prakṛtir aṣṭadhā		:''ahaṅkāra itīyaṁ me bhinnā prakṛtir aṣṭadhā''

	“Earth, water, fire, air, ether, mind, intelligence and false ego—all together these eight constitute My separated material energies.”		“Earth, water, fire, air, ether, mind, intelligence and false ego—all together these eight constitute My separated material energies.”
	The material world is the inferior energy of the Supreme Personality of Godhead, but it is not a fact that the Supreme Lord has been transformed into this material world. The Māyāvādī philosophers, devoid of true understanding, have confused the theory of illusion and the theory of the cosmic manifestation by word jugglery. The theory of illusion can be applied to a person who identifies himself with the body. The living entity is the superior energy of the Supreme Lord, and the material world is the inferior energy. Both, however, are prakṛti (energy). Although the energies are simultaneously one with the Lord and different from Him, the Lord never loses His personal form due to the transformation of His different energies.		The material world is the inferior energy of the Supreme Personality of Godhead, but it is not a fact that the Supreme Lord has been transformed into this material world. The Māyāvādī philosophers, devoid of true understanding, have confused the theory of illusion and the theory of the cosmic manifestation by word jugglery. The theory of illusion can be applied to a person who identifies himself with the body. The living entity is the superior energy of the Supreme Lord, and the material world is the inferior energy. Both, however, are ''prakṛti'' (energy). Although the energies are simultaneously one with the Lord and different from Him, the Lord never loses His personal form due to the transformation of His different energies.
	</div>		</div>
	__NOTOC__~~{{CC_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 6.172\|Madhya-līlā 6.172]] '''[[CC Madhya 6.172\|Madhya-līlā 6.172]] - [[CC Madhya 6.174\|Madhya-līlā 6.174]]''' [[File:Go-next.png\|link=CC Madhya 6.174\|Madhya-līlā 6.174]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:21:25Z

1 revision(s)

New page

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==== TEXT 173 ====

<div id="text">
jīvera dehe ātma-buddhi—sei mithyā haya<br>
jagat ye mithyā nahe, naśvara-mātra haya<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
jīvera—of the living entities; dehe—in the body; ātma-buddhi—considering as the self; sei—that; mithyā—untruth; haya—is; jagat—the cosmic manifestation; ye—that; mithyā—untruth; nahe—not; naśvara-mātra—only temporary; haya—is.
</div>

==== TRANSLATION ====

<div id="translation">
“The theory of illusion can be applied only when the living entity identifies himself with the body. As far as the cosmic manifestation is concerned, it cannot be called false, although it is certainly temporary.
</div>

==== PURPORT ====

<div id="purport">
The living entity is the eternal servant of Kṛṣṇa. Being part and parcel of the Lord, he is constitutionally pure, but due to his contact with material energy, he identifies himself with either the gross or the subtle material body. Such identification is certainly false and constitutes the genuine platform of the theory of illusion. The living entity is eternal: he can never be subjected to the limits of time, as are his gross and subtle bodies. The cosmic manifestation is never false, but it is subject to change by the influence of the time factor. For a living entity to accept this cosmic manifestation as the field for his sense enjoyment is certainly illusory. This material world is the manifestation of the material energy of the Lord. This is explained by Kṛṣṇa in the Bhagavad-gītā ([[BG 7.4]]):

:bhūmir āpo ’nalo vāyuḥ khaṁ mano buddhir eva ca
:ahaṅkāra itīyaṁ me bhinnā prakṛtir aṣṭadhā

“Earth, water, fire, air, ether, mind, intelligence and false ego—all together these eight constitute My separated material energies.”
The material world is the inferior energy of the Supreme Personality of Godhead, but it is not a fact that the Supreme Lord has been transformed into this material world. The Māyāvādī philosophers, devoid of true understanding, have confused the theory of illusion and the theory of the cosmic manifestation by word jugglery. The theory of illusion can be applied to a person who identifies himself with the body. The living entity is the superior energy of the Supreme Lord, and the material world is the inferior energy. Both, however, are prakṛti (energy). Although the energies are simultaneously one with the Lord and different from Him, the Lord never loses His personal form due to the transformation of His different energies.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}