CC Madhya 6.179 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-19T23:40:59Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 23:40, 19 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''āra''~~—except~~ this; ''ye ye''~~—whatever~~; ''kichu''~~—something~~; ''kahe''~~—says~~; ''sakala-i''~~—all~~; ''kalpanā''~~—imagination~~; ''svataḥ-pramāṇa''~~—self~~-evident; ''veda-vākye''~~—in~~ the Vedic version; ''kalpena''~~—he~~ imagines; ''lakṣaṇā''~~—an~~ interpretation.		''[//vanipedia.org/wiki/Special:VaniSearch?s=āra&tab=syno_o&ds=1 āra]'' — except this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye] [//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — whatever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kichu&tab=syno_o&ds=1 kichu]'' — something; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kahe&tab=syno_o&ds=1 kahe]'' — says; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sakala&tab=syno_o&ds=1 sakala]-i'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalpanā&tab=syno_o&ds=1 kalpanā]'' — imagination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svataḥ&tab=syno_o&ds=1 svataḥ]-[//vanipedia.org/wiki/Special:VaniSearch?s=pramāṇa&tab=syno_o&ds=1 pramāṇa]'' — self-evident; ''[//vanipedia.org/wiki/Special:VaniSearch?s=veda&tab=syno_o&ds=1 veda]-[//vanipedia.org/wiki/Special:VaniSearch?s=vākye&tab=syno_o&ds=1 vākye]'' — in the Vedic version; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalpena&tab=syno_o&ds=1 kalpena]'' — he imagines; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lakṣaṇā&tab=syno_o&ds=1 lakṣaṇā]'' — an interpretation.
	</div>		</div>

Soham at 16:56, 29 July 2021

2021-07-29T16:56:12Z

← Older revision		Revision as of 16:56, 29 July 2021
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	{{~~CC_Header~~\|{{~~PAGENAME}}~~}}		[[Category:Sri Caitanya-caritamrta - Madhya-lila Chapter 06\|C179]]
			<div style="float:left">'''[[Sri Caitanya-caritamrta\|Śrī Caitanya-caritāmṛta]] - [[CC Madhya\|Madhya-līlā]] - [[CC Madhya 6\|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 6.178\|Madhya-līlā 6.178]] '''[[CC Madhya 6.178\|Madhya-līlā 6.178]] - [[CC Madhya 6.180\|Madhya-līlā 6.180]]''' [[File:Go-next.png\|link=CC Madhya 6.180\|Madhya-līlā 6.180]]</div>
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	==== TEXT 179 ====		==== TEXT 179 ====

	<div id="~~text~~">		<div class="verse">
	āra ye ye-kichu kahe, sakala-i kalpanā~~<br>~~		:āra ye ye-kichu kahe, sakala-i kalpanā
	svataḥ-pramāṇa veda-vākye kalpena lakṣaṇā~~<br>~~		:svataḥ-pramāṇa veda-vākye kalpena lakṣaṇā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~āra—except~~ this; ye ~~ye—whatever~~; ~~kichu—something~~; ~~kahe—says~~; sakala-~~i—all~~; ~~kalpanā—imagination~~; svataḥ-~~pramāṇa—self~~-evident; veda-~~vākye—in~~ the Vedic version; ~~kalpena—he~~ imagines; ~~lakṣaṇā—an~~ interpretation.		''āra''—except this; ''ye ye''—whatever; ''kichu''—something; ''kahe''—says; ''sakala-i''—all; ''kalpanā''—imagination; ''svataḥ-pramāṇa''—self-evident; ''veda-vākye''—in the Vedic version; ''kalpena''—he imagines; ''lakṣaṇā''—an interpretation.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	“If one tries to explain the Vedic literature in a different way, he is indulging in imagination. Any interpretation of the self-evident Vedic version is simply imaginary.		“If one tries to explain the Vedic literature in a different way, he is indulging in imagination. Any interpretation of the self-evident Vedic version is simply imaginary.
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	When a conditioned soul is purified, he is called a devotee. A devotee has his relationship only with the Supreme Personality of Godhead, and his only occupational duty is to execute devotional service to satisfy the Lord. This service is rendered through the Lord’s representative, the spiritual master: yasya deve parā bhaktir yathā deve tathā gurau [ŚU 6.23]. When the devotee executes devotional service properly, he attains the highest perfection of life—love of Godhead: sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[SB 1.2.6]]). The ultimate goal of understanding the Vedas is to be elevated to the platform of rendering loving service to the Lord. The Māyāvādī philosophers, however, consider the central point of relationship to be the impersonal Brahman, the function of the living entity to be the acquisition of knowledge of Brahman, resulting in detachment from material activity, and the ultimate goal of life to be liberation, or merging into the existence of the Supreme. All of this, however, is simply due to the imagination of the conditioned soul. It simply opposes him to material activities. One should always remember that all Vedic literatures are self-evident. No one is allowed to interpret the Vedic verses. If one does so, he indulges in imagination, and that has no value.		When a conditioned soul is purified, he is called a devotee. A devotee has his relationship only with the Supreme Personality of Godhead, and his only occupational duty is to execute devotional service to satisfy the Lord. This service is rendered through the Lord’s representative, the spiritual master: ''yasya deve parā bhaktir yathā deve tathā gurau'' [ŚU 6.23]. When the devotee executes devotional service properly, he attains the highest perfection of life—love of Godhead: ''sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje'' ([[SB 1.2.6]]). The ultimate goal of understanding the ''Vedas'' is to be elevated to the platform of rendering loving service to the Lord. The Māyāvādī philosophers, however, consider the central point of relationship to be the impersonal Brahman, the function of the living entity to be the acquisition of knowledge of Brahman, resulting in detachment from material activity, and the ultimate goal of life to be liberation, or merging into the existence of the Supreme. All of this, however, is simply due to the imagination of the conditioned soul. It simply opposes him to material activities. One should always remember that all Vedic literatures are self-evident. No one is allowed to interpret the Vedic verses. If one does so, he indulges in imagination, and that has no value.
	</div>		</div>
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			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=CC Madhya 6.178\|Madhya-līlā 6.178]] '''[[CC Madhya 6.178\|Madhya-līlā 6.178]] - [[CC Madhya 6.180\|Madhya-līlā 6.180]]''' [[File:Go-next.png\|link=CC Madhya 6.180\|Madhya-līlā 6.180]]</div>
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Acyuta: 1 revision(s)

2008-03-18T23:21:28Z

1 revision(s)

New page

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==== TEXT 179 ====

<div id="text">
āra ye ye-kichu kahe, sakala-i kalpanā<br>
svataḥ-pramāṇa veda-vākye kalpena lakṣaṇā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
āra—except this; ye ye—whatever; kichu—something; kahe—says; sakala-i—all; kalpanā—imagination; svataḥ-pramāṇa—self-evident; veda-vākye—in the Vedic version; kalpena—he imagines; lakṣaṇā—an interpretation.
</div>

==== TRANSLATION ====

<div id="translation">
“If one tries to explain the Vedic literature in a different way, he is indulging in imagination. Any interpretation of the self-evident Vedic version is simply imaginary.
</div>

==== PURPORT ====

<div id="purport">
When a conditioned soul is purified, he is called a devotee. A devotee has his relationship only with the Supreme Personality of Godhead, and his only occupational duty is to execute devotional service to satisfy the Lord. This service is rendered through the Lord’s representative, the spiritual master: yasya deve parā bhaktir yathā deve tathā gurau [ŚU 6.23]. When the devotee executes devotional service properly, he attains the highest perfection of life—love of Godhead: sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[SB 1.2.6]]). The ultimate goal of understanding the Vedas is to be elevated to the platform of rendering loving service to the Lord. The Māyāvādī philosophers, however, consider the central point of relationship to be the impersonal Brahman, the function of the living entity to be the acquisition of knowledge of Brahman, resulting in detachment from material activity, and the ultimate goal of life to be liberation, or merging into the existence of the Supreme. All of this, however, is simply due to the imagination of the conditioned soul. It simply opposes him to material activities. One should always remember that all Vedic literatures are self-evident. No one is allowed to interpret the Vedic verses. If one does so, he indulges in imagination, and that has no value.
</div>
__NOTOC__{{CC_Footer|{{PAGENAME}}}}