Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-27T19:11:00Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 19:11, 27 January 2020
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	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 6 (1975)\|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 6 (1975)\|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 6.88 (1975)\|Madhya-līlā 6.88]] '''[[CC Madhya 6.88 (1975)\|Madhya-līlā 6.88]] - [[CC Madhya 6.90 (1975)\|Madhya-līlā 6.90]]''' [[File:Go-next.png\|link=CC Madhya 6.90 (1975)\|Madhya-līlā 6.90]]</div>		<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 6.88 (1975)\|Madhya-līlā 6.88]] '''[[CC Madhya 6.88 (1975)\|Madhya-līlā 6.88]] - [[CC Madhya 6.90 (1975)\|Madhya-līlā 6.90]]''' [[File:Go-next.png\|link=CC Madhya 6.90 (1975)\|Madhya-līlā 6.90]]</div>
			{{CompareVersions\|CC\|Madhya 6.89\|CC 1975\|CC 1996}}
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	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 89 ====		==== TEXT 89 ====

	<div class="verse">		<div class="verse">
	:ācārya kahe,~~—“vastu~~-viṣaye haya vastu-jñāna		:ācārya kahe,--"vastu-viṣaye haya vastu-jñāna
	:vastu-tattva-jñāna haya kṛpāte pramāṇa		:vastu-tattva-jñāna haya kṛpāte pramāṇa
	</div>		</div>
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	<div class="translation">		<div class="translation">
	Gopīnātha Ācārya replied, ~~“Knowledge~~ of the summum bonum, the Absolute Truth, is evidence of the mercy of the Supreme Lord.”		Gopīnātha Ācārya replied, "Knowledge of the summum bonum, the Absolute Truth, is evidence of the mercy of the Supreme Lord."
	</div>		</div>

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	<div class="purport">		<div class="purport">
	Sārvabhauma Bhaṭṭācārya informed his brother-in-law, Gopīnātha Ācārya, ~~“The~~ Supreme Personality of Godhead may not have shown mercy to me, but what is the proof of His having shown it to you? Kindly let us know about this.~~” In~~ reply to this, Gopīnātha Ācārya said that the summum bonum, the Absolute Truth, and His different potencies are identical. Therefore one can understand the substance of the Absolute Truth by the manifestation of His different potencies. The summum bonum includes all potencies in one unit. The Absolute Truth combined with different characteristics is the original substance (vastu): parāsya śaktir vividhaiva śrūyate ~~([[CC Madhya 13.65 (1975)\|CC Madhya 13.65 (1975), purport]])~~.		Sārvabhauma Bhaṭṭācārya informed his brother-in-law, Gopīnātha Ācārya, "The Supreme Personality of Godhead may not have shown mercy to me, but what is the proof of His having shown it to you? Kindly let us know about this." in reply to this, Gopīnātha Ācārya said that the summum bonum, the Absolute Truth, and His different potencies are identical. Therefore one can understand the substance of the Absolute Truth by the manifestation of His different potencies. The summum bonum includes all potencies in one unit. The Absolute Truth combined with different characteristics is the original substance (vastu): parāsya śaktir vividhaiva śrūyate.


	Thus the Vedas state that the Absolute Truth has different potencies. When one understands the characteristics of the potencies of the Absolute Truth, one is aware of the Absolute Truth. On the material platform as well, one can understand the substance by the manifestation of its symptoms. For example, when there is heat, it is to be understood that there is fire. The heat of the fire is perceived directly. The fire may not be visible, but one can search out the fire by feeling heat. Similarly, if one can perceive the characteristics of the Absolute Truth, we can know that he has understood the substance of the Absolute Truth by the mercy of the Lord.		Thus the Vedas state that the Absolute Truth has different potencies. When one understands the characteristics of the potencies of the Absolute Truth, one is aware of the Absolute Truth. On the material platform as well, one can understand the substance by the manifestation of its symptoms. For example, when there is heat, it is to be understood that there is fire. The heat of the fire is perceived directly. The fire may not be visible, but one can search out the fire by feeling heat. Similarly, if one can perceive the characteristics of the Absolute Truth, we can know that he has understood the substance of the Absolute Truth by the mercy of the Lord.

	In the Bhagavad-gītā ([[BG 7.25 (1972)\|BG 7.25]]) it is said, nāhaṁ prakāśaḥ sarvasya~~: the~~ Supreme Personality of Godhead reserves the right of not being exposed to everyone. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ: ~~[Bhakti-rasāmṛta-sindhu 1.2.234] “The~~ Lord reveals Himself to a devotee when He is completely satisfied by the ~~devotee’s~~ service.” Thus one cannot understand the Supreme Lord without His mercy. The Absolute Truth cannot be understood by speculation, and this is the conclusion of the Bhagavad-gītā.		In the Bhagavad-gītā ([[BG 7.25 (1972)\|7.25]]) it is said, nāhaṁ prakāśaḥ sarvasya The Supreme Personality of Godhead reserves the right of not being exposed to everyone. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ: "The Lord reveals Himself to a devotee when He is completely satisfied by the devotee's service." Thus one cannot understand the Supreme Lord without His mercy. The Absolute Truth cannot be understood by speculation, and this is the conclusion of the Bhagavad-gītā.
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-13T01:58:49Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

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[[Category:Sri Caitanya-caritamrta (1975) - Madhya-lila Chapter 06|C089]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 6 (1975)|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 6.88 (1975)|Madhya-līlā 6.88]] '''[[CC Madhya 6.88 (1975)|Madhya-līlā 6.88]] - [[CC Madhya 6.90 (1975)|Madhya-līlā 6.90]]''' [[File:Go-next.png|link=CC Madhya 6.90 (1975)|Madhya-līlā 6.90]]</div>
{{RandomImage}}

''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 89 ====

<div class="verse">
:ācārya kahe,—“vastu-viṣaye haya vastu-jñāna
:vastu-tattva-jñāna haya kṛpāte pramāṇa
</div>

==== SYNONYMS ====

<div class="synonyms">
ācārya kahe—Gopīnātha Ācārya replied; vastu-viṣaye—in the matter of the summum bonum; haya—there is; vastu-jñāna—knowledge of the Supreme; vastu-tattva—of the Absolute Truth; jñāna—knowledge; haya—is; kṛpāte—of the mercy; pramāṇa—the evidence.
</div>

==== TRANSLATION ====

<div class="translation">
Gopīnātha Ācārya replied, “Knowledge of the summum bonum, the Absolute Truth, is evidence of the mercy of the Supreme Lord.”
</div>

==== PURPORT ====

<div class="purport">
Sārvabhauma Bhaṭṭācārya informed his brother-in-law, Gopīnātha Ācārya, “The Supreme Personality of Godhead may not have shown mercy to me, but what is the proof of His having shown it to you? Kindly let us know about this.” In reply to this, Gopīnātha Ācārya said that the summum bonum, the Absolute Truth, and His different potencies are identical. Therefore one can understand the substance of the Absolute Truth by the manifestation of His different potencies. The summum bonum includes all potencies in one unit. The Absolute Truth combined with different characteristics is the original substance (vastu): parāsya śaktir vividhaiva śrūyate ([[CC Madhya 13.65 (1975)|CC Madhya 13.65 (1975), purport]]).

Thus the Vedas state that the Absolute Truth has different potencies. When one understands the characteristics of the potencies of the Absolute Truth, one is aware of the Absolute Truth. On the material platform as well, one can understand the substance by the manifestation of its symptoms. For example, when there is heat, it is to be understood that there is fire. The heat of the fire is perceived directly. The fire may not be visible, but one can search out the fire by feeling heat. Similarly, if one can perceive the characteristics of the Absolute Truth, we can know that he has understood the substance of the Absolute Truth by the mercy of the Lord.

In the Bhagavad-gītā ([[BG 7.25 (1972)|BG 7.25]]) it is said, nāhaṁ prakāśaḥ sarvasya: the Supreme Personality of Godhead reserves the right of not being exposed to everyone. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ: [Bhakti-rasāmṛta-sindhu 1.2.234] “The Lord reveals Himself to a devotee when He is completely satisfied by the devotee’s service.” Thus one cannot understand the Supreme Lord without His mercy. The Absolute Truth cannot be understood by speculation, and this is the conclusion of the Bhagavad-gītā.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 6.88 (1975)|Madhya-līlā 6.88]] '''[[CC Madhya 6.88 (1975)|Madhya-līlā 6.88]] - [[CC Madhya 6.90 (1975)|Madhya-līlā 6.90]]''' [[File:Go-next.png|link=CC Madhya 6.90 (1975)|Madhya-līlā 6.90]]</div>
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CC Madhya 6.89 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975