Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-01-27T20:12:28Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 20:12, 27 January 2020
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	<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 8 (1975)\|Chapter 8: Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya]]'''</div>		<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)\|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)\|Madhya-līlā]] - [[CC Madhya 8 (1975)\|Chapter 8: Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 8.287 (1975)\|Madhya-līlā 8.287]] '''[[CC Madhya 8.287 (1975)\|Madhya-līlā 8.287]] - [[CC Madhya 8.289 (1975)\|Madhya-līlā 8.289]]''' [[File:Go-next.png\|link=CC Madhya 8.289 (1975)\|Madhya-līlā 8.289]]</div>		<div style="float:right">[[File:Go-previous.png\|link=CC Madhya 8.287 (1975)\|Madhya-līlā 8.287]] '''[[CC Madhya 8.287 (1975)\|Madhya-līlā 8.287]] - [[CC Madhya 8.289 (1975)\|Madhya-līlā 8.289]]''' [[File:Go-next.png\|link=CC Madhya 8.289 (1975)\|Madhya-līlā 8.289]]</div>
			{{CompareVersions\|CC\|Madhya 8.288\|CC 1975\|CC 1996}}
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	~~''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''~~

	==== TEXT 288 ====		==== TEXT 288 ====

	<div class="verse">		<div class="verse">
	:tāṅra bhāve bhāvita ~~kari’~~ ātma-mana		:tāṅra bhāve bhāvita kari' ātma-mana
	:tabe nija-mādhurya kari āsvādana		:tabe nija-mādhurya kari āsvādana
	</div>		</div>
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	<div class="synonyms">		<div class="synonyms">
	tāṅra—of Śrīmatī Rādhārāṇī; bhāve—in the ecstasy; bhāvita—enlightened; ~~kari’—making~~; ātma-mana—body and mind; tabe—thereupon; nija-mādhurya—My own transcendental humor; kari—I do; āsvādana—tasting.		tāṅra—of Śrīmatī Rādhārāṇī; bhāve—in the ecstasy; bhāvita—enlightened; kari'-making; ātma-mana—body and mind; tabe—thereupon; nija-mādhurya—My own transcendental humor; kari—I do; āsvādana—tasting.
	</div>		</div>

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	<div class="translation">		<div class="translation">
	“I have now converted My body and mind into the ecstasy of Śrīmatī Rādhārāṇī; thus I am tasting My own personal sweetness in that form.”		"I have now converted My body and mind into the ecstasy of Śrīmatī Rādhārāṇī; thus I am tasting My own personal sweetness in that form."
	</div>		</div>

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	<div class="purport">		<div class="purport">
	Gaurasundara here informed Śrī Rāmānanda Rāya, ~~“My~~ dear Rāmānanda Rāya, you were actually seeing a separate person with a ~~fair~~-complexioned body. Actually I am not ~~fair~~. Being Śrī Kṛṣṇa, the son of Nanda Mahārāja, I am blackish, but when I come in touch with Śrīmatī Rādhārāṇī I become ~~fair~~-complexioned ~~externally~~. Śrīmatī Rādhārāṇī does not touch the body of anyone but Kṛṣṇa. I taste My own transcendental features by accepting the complexion of Śrīmatī Rādhārāṇī. Without Rādhārāṇī, one cannot taste the transcendental pleasure of ~~Kṛṣṇa’s~~ conjugal love.” In this regard, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments on the prākṛta-sahajiyā-sampradāya, which considers Kṛṣṇa and Lord Caitanya to possess different bodies. They misinterpret the words gaura aṅga nahe mora in ~~text~~ 287. From that verse and the present verse we can understand that Lord Caitanya Mahāprabhu is nondifferent from Kṛṣṇa. Both are the same Supreme Personality of Godhead. In the form of Kṛṣṇa, the Lord enjoys spiritual bliss and remains the shelter of all devotees, viṣaya-vigraha. And in His Gaurāṅga feature Kṛṣṇa tastes separation from Kṛṣṇa in the ecstasy of Śrīmatī Rādhārāṇī. This ecstatic form is Śrī Kṛṣṇa Caitanya. Śrī Kṛṣṇa is always the transcendental reservoir of all pleasure, and He is technically called dhīra-lalita. Śrīmatī Rādhārāṇī is the embodiment of spiritual energy, personified as ecstatic love for Kṛṣṇa; therefore only Kṛṣṇa can touch Her. The dhīra-lalita aspect is not seen in any other form of the Lord, including Viṣṇu ~~and~~ Nārāyaṇa. Śrīmatī Rādhārāṇī is therefore known as Govinda-nandinī and Govinda-mohinī, for She is the only source of transcendental pleasure for Śrī Kṛṣṇa and the only person who can enchant His mind.		Gaurasundara here informed Śrī Rāmānanda Rāya, "My dear Rāmānanda Rāya, you were actually seeing a separate person with a golden-complexioned body. Actually I am not golden. Being Śrī Kṛṣṇa, the son of Nanda Mahārāja, I am blackish, but when I come in touch with Śrīmatī Rādhārāṇī I become golden-complexioned eternally. Śrīmatī Rādhārāṇī does not touch the body of anyone but Kṛṣṇa. I taste My own transcendental features by accepting the complexion of Śrīmatī Rādhārāṇī. Without Rādhārāṇī, one cannot taste the transcendental pleasure of Kṛṣṇa's conjugal love." In this regard, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments on the prākṛta-sahajiyā-sampradāya, which considers Kṛṣṇa and Lord Caitanya to possess different bodies. They misinterpret the words gaura aṅga nahe mora in Text 287. From that verse and the present verse we can understand that Lord Caitanya Mahāprabhu is nondifferent from Kṛṣṇa. Both are the same Supreme Personality of Godhead. In the form of Kṛṣṇa, the Lord enjoys spiritual bliss and remains the shelter of all devotees, viṣaya-vigraha. And in His Gaurāṅga feature Kṛṣṇa tastes separation from Kṛṣṇa in the ecstasy of Śrīmatī Rādhārāṇī. This ecstatic form is Śrī Kṛṣṇa Caitanya. Śrī Kṛṣṇa is always the transcendental reservoir of all pleasure, and He is technically called dhīra-lalita. Śrīmatī Rādhārāṇī is the embodiment of spiritual energy, personified as ecstatic love for Kṛṣṇa; therefore only Kṛṣṇa can touch Her. The dhīra-lalita aspect is not seen in any other form of the Lord, including Viṣṇu nor in Nārāyaṇa. Śrīmatī Rādhārāṇī is therefore known as Govinda-nandinī and Govinda-mohinī, for She is the only source of transcendental pleasure for Śrī Kṛṣṇa and the only person who can enchant His mind.
	</div>		</div>

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

2019-03-13T23:15:35Z

Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975

New page

[[Category:Sri Caitanya-caritamrta (1975) - Madhya-lila Chapter 08|C288]]
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 8 (1975)|Chapter 8: Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=CC Madhya 8.287 (1975)|Madhya-līlā 8.287]] '''[[CC Madhya 8.287 (1975)|Madhya-līlā 8.287]] - [[CC Madhya 8.289 (1975)|Madhya-līlā 8.289]]''' [[File:Go-next.png|link=CC Madhya 8.289 (1975)|Madhya-līlā 8.289]]</div>
{{RandomImage}}

''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''

==== TEXT 288 ====

<div class="verse">
:tāṅra bhāve bhāvita kari’ ātma-mana
:tabe nija-mādhurya kari āsvādana
</div>

==== SYNONYMS ====

<div class="synonyms">
tāṅra—of Śrīmatī Rādhārāṇī; bhāve—in the ecstasy; bhāvita—enlightened; kari’—making; ātma-mana—body and mind; tabe—thereupon; nija-mādhurya—My own transcendental humor; kari—I do; āsvādana—tasting.
</div>

==== TRANSLATION ====

<div class="translation">
“I have now converted My body and mind into the ecstasy of Śrīmatī Rādhārāṇī; thus I am tasting My own personal sweetness in that form.”
</div>

==== PURPORT ====

<div class="purport">
Gaurasundara here informed Śrī Rāmānanda Rāya, “My dear Rāmānanda Rāya, you were actually seeing a separate person with a fair-complexioned body. Actually I am not fair. Being Śrī Kṛṣṇa, the son of Nanda Mahārāja, I am blackish, but when I come in touch with Śrīmatī Rādhārāṇī I become fair-complexioned externally. Śrīmatī Rādhārāṇī does not touch the body of anyone but Kṛṣṇa. I taste My own transcendental features by accepting the complexion of Śrīmatī Rādhārāṇī. Without Rādhārāṇī, one cannot taste the transcendental pleasure of Kṛṣṇa’s conjugal love.” In this regard, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments on the prākṛta-sahajiyā-sampradāya, which considers Kṛṣṇa and Lord Caitanya to possess different bodies. They misinterpret the words gaura aṅga nahe mora in text 287. From that verse and the present verse we can understand that Lord Caitanya Mahāprabhu is nondifferent from Kṛṣṇa. Both are the same Supreme Personality of Godhead. In the form of Kṛṣṇa, the Lord enjoys spiritual bliss and remains the shelter of all devotees, viṣaya-vigraha. And in His Gaurāṅga feature Kṛṣṇa tastes separation from Kṛṣṇa in the ecstasy of Śrīmatī Rādhārāṇī. This ecstatic form is Śrī Kṛṣṇa Caitanya. Śrī Kṛṣṇa is always the transcendental reservoir of all pleasure, and He is technically called dhīra-lalita. Śrīmatī Rādhārāṇī is the embodiment of spiritual energy, personified as ecstatic love for Kṛṣṇa; therefore only Kṛṣṇa can touch Her. The dhīra-lalita aspect is not seen in any other form of the Lord, including Viṣṇu and Nārāyaṇa. Śrīmatī Rādhārāṇī is therefore known as Govinda-nandinī and Govinda-mohinī, for She is the only source of transcendental pleasure for Śrī Kṛṣṇa and the only person who can enchant His mind.
</div>

<div style="float:right; clear:both;">[[File:Go-previous.png|link=CC Madhya 8.287 (1975)|Madhya-līlā 8.287]] '''[[CC Madhya 8.287 (1975)|Madhya-līlā 8.287]] - [[CC Madhya 8.289 (1975)|Madhya-līlā 8.289]]''' [[File:Go-next.png|link=CC Madhya 8.289 (1975)|Madhya-līlā 8.289]]</div>
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CC Madhya 8.288 (1975) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Vanibot: Vanibot #0027: CCMirror - Mirror CC's 1996 edition to form a basis for 1975