Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

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Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

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	<div style="float:left">'''[[SB ~~1.1.19~~\|~~Goto~~ SB ~~1.1.19 Current Edition~~]]'''</div>		[[Category:Srimad-Bhagavatam (1962-1965) - Canto 01 Chapter 01]]
	<div style="float:right">[[File:Go-previous.png\|link=SB 1962 ~~First Chapter~~]]'''[[SB 1.1.18 (1962)]] ~~- -~~ - [[SB 1.1.20 (1962)]]'''[[File:Go-next.png\|link=SB 1.1.20 (1962)]]</div>		<div style="float:left">[[File:Go-previous.png\|link=SB (1962) First Chapter]] '''[[SB (1962) First Chapter\|SB (1962) First Chapter Index]]'''</div>
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	==== TEXT No. 19 ====		==== TEXT No. 19 ====

			<div class="SB65verse">
			Vayam tu na vitripyama uttamasloka vikrame
			Yat shrinwatam rasa jnanam swadu swadu pade pade.
			</div>

	~~<div align=center>~~
	~~Vayam tu na vitripyama uttamasloka vikrame<br>~~
	~~Yat shrinwatam rasa jnanam swadu swadu pade pade.<br>~~
	~~</div>~~

	==== ENGLISH SYNONYMS ====		==== ENGLISH SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">
	vayam—we, tu—but, na—not, vitriphyama—shall be in rest, uttamasloka—the Personality of Godhead who is glorified by transcendental prayers, vikrame—adventures, yat—which, shrinwatam—by continuous hearing, rasa—humour, jananam—those who are conversant with, swadu—relishing, swadu—palatable, padepade—in every step.		vayam—we, tu—but, na—not, vitriphyama—shall be in rest, uttamasloka—the Personality of Godhead who is glorified by transcendental prayers, vikrame—adventures, yat—which, shrinwatam—by continuous hearing, rasa—humour, jananam—those who are conversant with, swadu—relishing, swadu—palatable, padepade—in every step.
	</div>		</div>
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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	We shall never be in rest even though continuously hearing the transcendental pastimes of the Personality of Godhead who is glorified by good prayers. Those who have developed the particular humour of transcedental mellow, do relish in every step such description of pastimes of the Lord.		We shall never be in rest even though continuously hearing the transcendental pastimes of the Personality of Godhead who is glorified by good prayers. Those who have developed the particular humour of transcedental mellow, do relish in every step such description of pastimes of the Lord.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
	<div id="purport">
	That is the difference between mundane stories, fiction or history and transcenedental pastimes of the Lord. It is for this reason only that the old history of the whole universe is inculcated with reference to the pastimes of the incarnations of Godhead. Ramayan, Mahabharat or the Puranas are histories of the bygone ages recorded in connection with the pastimes of the incarnation of the Lord so that the reading matter would remain overfresh even by repeated and repeated readings. For example let us take the matter of the Bhagwat Geeta or that of the Srimad Bhagwatam. Any one may go on reading these transcendental books repeatedly for the whole life and still he will find in them new light of information. Mundane news are static whereas the transcendental news are dynamic as much as the spirit is dynamic where as the matter is static. And those who have developed the humour for understanding the transcendental subject matter shall never become tired of hearing such narrations. One is satiated by mundane activities and no body is satiated by transcendental or devotional activities. ''Uttama Sloka'' means the literature which is not meant for the nescience. Mundane literature are ''Tamas'' or in the modes of darkness of ignorance whereas the transcendental literatures are different from them. They are above such modes of darkness and the light is more and more illuminated in course of progressive reading and realisation of transcendental subject matter. The so called liberated persons are never satisfied by repetition of the word ''Aham Brahmasmi''. Such artificial realisation of Brahma becomes hackneyed and thus for relishing real humour they turn to the narrations of the Srimad Bhagwatam. And those who are not so much fortunate they turn to worldly matters of philanthropy and altruism. This means the Mayavada philosophy is mundane whereas the philosophy of the Bhagwat Geeta and that of the Srimad Bhagwatam are transcendental.		That is the difference between mundane stories, fiction or history and transcenedental pastimes of the Lord. It is for this reason only that the old history of the whole universe is inculcated with reference to the pastimes of the incarnations of Godhead. Ramayan, Mahabharat or the Puranas are histories of the bygone ages recorded in connection with the pastimes of the incarnation of the Lord so that the reading matter would remain overfresh even by repeated and repeated readings. For example let us take the matter of the Bhagwat Geeta or that of the Srimad Bhagwatam. Any one may go on reading these transcendental books repeatedly for the whole life and still he will find in them new light of information. Mundane news are static whereas the transcendental news are dynamic as much as the spirit is dynamic where as the matter is static. And those who have developed the humour for understanding the transcendental subject matter shall never become tired of hearing such narrations. One is satiated by mundane activities and no body is satiated by transcendental or devotional activities. ''Uttama Sloka'' means the literature which is not meant for the nescience. Mundane literature are ''Tamas'' or in the modes of darkness of ignorance whereas the transcendental literatures are different from them. They are above such modes of darkness and the light is more and more illuminated in course of progressive reading and realisation of transcendental subject matter. The so called liberated persons are never satisfied by repetition of the word ''Aham Brahmasmi''. Such artificial realisation of Brahma becomes hackneyed and thus for relishing real humour they turn to the narrations of the Srimad Bhagwatam. And those who are not so much fortunate they turn to worldly matters of philanthropy and altruism. This means the Mayavada philosophy is mundane whereas the philosophy of the Bhagwat Geeta and that of the Srimad Bhagwatam are transcendental.
	</div>		</div>


	<div style="float:left">~~[[File:Go-previous.png\|link=SB 1962 First Chapter]]~~'''[[SB ~~1962 First Chapter~~\|~~1962 First Chapter Index~~]]'''</div>		<div style="float:left">'''[[SB 1.1.19\|(Compare SB 1.1.19 Current Edition)]]'''</div>
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	__NOTOC__		__NOTOC__
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Sahadeva: Created page with '
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==== TEXT No. 19 ====

<div align=center>
Vayam tu na vitripyama uttamasloka vikrame<br>
Yat shrinwatam rasa jnanam swadu swadu pade pade.<br>
</div>

==== ENGLISH SYNONYMS ====

<div id="synonyms">
vayam—we, tu—but, na—not, vitriphyama—shall be in rest, uttamasloka—the Personality of Godhead who is glorified by transcendental prayers, vikrame—adventures, yat—which, shrinwatam—by continuous hearing, rasa—humour, jananam—those who are conversant with, swadu—relishing, swadu—palatable, padepade—in every step.
</div>

==== TRANSLATION ====

<div id="translation">
We shall never be in rest even though continuously hearing the transcendental pastimes of the Personality of Godhead who is glorified by good prayers. Those who have developed the particular humour of transcedental mellow, do relish in every step such description of pastimes of the Lord.
</div>

==== PURPORT ====

<div id="purport">
That is the difference between mundane stories, fiction or history and transcenedental pastimes of the Lord. It is for this reason only that the old history of the whole universe is inculcated with reference to the pastimes of the incarnations of Godhead. Ramayan, Mahabharat or the Puranas are histories of the bygone ages recorded in connection with the pastimes of the incarnation of the Lord so that the reading matter would remain overfresh even by repeated and repeated readings. For example let us take the matter of the Bhagwat Geeta or that of the Srimad Bhagwatam. Any one may go on reading these transcendental books repeatedly for the whole life and still he will find in them new light of information. Mundane news are static whereas the transcendental news are dynamic as much as the spirit is dynamic where as the matter is static. And those who have developed the humour for understanding the transcendental subject matter shall never become tired of hearing such narrations. One is satiated by mundane activities and no body is satiated by transcendental or devotional activities. ''Uttama Sloka'' means the literature which is not meant for the nescience. Mundane literature are ''Tamas'' or in the modes of darkness of ignorance whereas the transcendental literatures are different from them. They are above such modes of darkness and the light is more and more illuminated in course of progressive reading and realisation of transcendental subject matter. The so called liberated persons are never satisfied by repetition of the word ''Aham Brahmasmi''. Such artificial realisation of Brahma becomes hackneyed and thus for relishing real humour they turn to the narrations of the Srimad Bhagwatam. And those who are not so much fortunate they turn to worldly matters of philanthropy and altruism. This means the Mayavada philosophy is mundane whereas the philosophy of the Bhagwat Geeta and that of the Srimad Bhagwatam are transcendental.
</div>

<div style="float:left">[[File:Go-previous.png|link=SB 1962 First Chapter]]'''[[SB 1962 First Chapter|1962 First Chapter Index]]'''</div>
<div style="float:right">'''[[SB 1.1.20 (1962)]]'''[[File:Go-next.png|link=SB 1.1.20 (1962)]]</div>
__NOTOC__

SB 1.1.19 (1962) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Sahadeva: Created page with ''''Goto SB 1.1.19 Current Edition''' link=SB 1962 First Chapter'''[[SB 1.1.18 (1962)…'

Sahadeva: Created page with '
'''Goto SB 1.1.19 Current Edition'''

link=SB 1962 First Chapter'''[[SB 1.1.18 (1962)…'