SB 1.10.11-12 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T17:53:52Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 17:53, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''sat-saṅgāt''~~—by~~ the association of pure devotees; ''mukta-duḥsaṅgaḥ''~~—freed~~ from bad materialistic association; ''hātum''~~—to~~ give up; ''na utsahate''~~—never~~ attempts; ''budhaḥ''~~—one~~ who has understood the Lord; ''kīrtyamānam''~~—glorifying~~; ''yaśaḥ''~~—fame~~; ''yasya''~~—whose~~; ''sakṛt''~~—once~~ only; ''ākarṇya''~~—hearing~~ only; ''rocanam''~~—pleasing~~; ''tasmin''~~—unto~~ Him; ''nyasta-dhiyaḥ''~~—one~~ who has given his mind unto Him; ''pārthāḥ''~~—the~~ sons of Pṛthā; ''saheran''~~—can~~ tolerate; ''viraham''~~—separation~~; ''katham''~~—how~~; ''darśana''~~—seeing~~ face to face; ''sparśa''~~—touching~~; ''saṁlāpa''~~—conversing~~; ''śayana''~~—sleeping~~; ''āsana''~~—sitting~~; ''bhojanaiḥ''~~—dining~~ together.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1 sat]-[//vanipedia.org/wiki/Special:VaniSearch?s=saṅgāt&tab=syno_o&ds=1 saṅgāt]'' — by the association of pure devotees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mukta&tab=syno_o&ds=1 mukta]-[//vanipedia.org/wiki/Special:VaniSearch?s=duḥsaṅgaḥ&tab=syno_o&ds=1 duḥsaṅgaḥ]'' — freed from bad materialistic association; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hātum&tab=syno_o&ds=1 hātum]'' — to give up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=utsahate&tab=syno_o&ds=1 utsahate]'' — never attempts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=budhaḥ&tab=syno_o&ds=1 budhaḥ]'' — one who has understood the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kīrtyamānam&tab=syno_o&ds=1 kīrtyamānam]'' — glorifying; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaśaḥ&tab=syno_o&ds=1 yaśaḥ]'' — fame; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — whose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sakṛt&tab=syno_o&ds=1 sakṛt]'' — once only; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ākarṇya&tab=syno_o&ds=1 ākarṇya]'' — hearing only; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rocanam&tab=syno_o&ds=1 rocanam]'' — pleasing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmin&tab=syno_o&ds=1 tasmin]'' — unto Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nyasta&tab=syno_o&ds=1 nyasta]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhiyaḥ&tab=syno_o&ds=1 dhiyaḥ]'' — one who has given his mind unto Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pārthāḥ&tab=syno_o&ds=1 pārthāḥ]'' — the sons of Pṛthā; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saheran&tab=syno_o&ds=1 saheran]'' — can tolerate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viraham&tab=syno_o&ds=1 viraham]'' — separation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=katham&tab=syno_o&ds=1 katham]'' — how; ''[//vanipedia.org/wiki/Special:VaniSearch?s=darśana&tab=syno_o&ds=1 darśana]'' — seeing face to face; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sparśa&tab=syno_o&ds=1 sparśa]'' — touching; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁlāpa&tab=syno_o&ds=1 saṁlāpa]'' — conversing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śayana&tab=syno_o&ds=1 śayana]'' — sleeping; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsana&tab=syno_o&ds=1 āsana]'' — sitting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhojanaiḥ&tab=syno_o&ds=1 bhojanaiḥ]'' — dining together.
	</div>		</div>

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-05-25T08:25:12Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 08:25, 25 May 2020
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=Sages of ~~Naimisaranya~~		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 10]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|011011]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.10: Departure of Lord Krsna for Dvaraka\|Chapter 10: Departure of Lord Kṛṣṇa for Dvārakā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.10.9-10]] '''[[SB 1.10.9-10]] - [[SB 1.10.13]]''' [[File:Go-next.png\|link=SB 1.10.13]]</div>
			{{CompareVersions\|SB\|1.10.11-12\|SB 1964\|SB 1972-77}}
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	==== TEXTS 11-12 ====		==== TEXTS 11-12 ====

	<div id="~~text~~">		<div class="verse">
	sat-saṅgān mukta-duḥsaṅgo~~<br>~~		:sat-saṅgān mukta-duḥsaṅgo
	hātuṁ notsahate budhaḥ~~<br>~~		:hātuṁ notsahate budhaḥ
	kīrtyamānaṁ yaśo yasya~~<br>~~		:kīrtyamānaṁ yaśo yasya
	sakṛd ākarṇya rocanam~~<br>~~		:sakṛd ākarṇya rocanam
	tasmin nyasta-dhiyaḥ pārthāḥ~~<br>~~
	saheran virahaṁ katham~~<br>~~		:tasmin nyasta-dhiyaḥ pārthāḥ
	darśana-sparśa-saṁlāpa-~~<br>~~		:saheran virahaṁ katham
	śayanāsana-bhojanaiḥ~~<br>~~		:darśana-sparśa-saṁlāpa-
			:śayanāsana-bhojanaiḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	sat-~~saṅgāt—by~~ the association of pure devotees; mukta-~~duḥsaṅgaḥ—freed~~ from bad materialistic association; ~~hātum—to~~ give up; na ~~utsahate—never~~ attempts; ~~budhaḥ—one~~ who has understood the Lord; ~~kīrtyamānam—glorifying~~; ~~yaśaḥ—fame~~; ~~yasya—whose~~; ~~sakṛt—once~~ only; ~~ākarṇya—hearing~~ only; ~~rocanam—pleasing~~; ~~tasmin—unto~~ Him; nyasta-~~dhiyaḥ—one~~ who has given his mind unto Him; ~~pārthāḥ—the~~ sons of Pṛthā; ~~saheran—can~~ tolerate; ~~viraham—separation~~; ~~katham—how~~; ~~darśana—seeing~~ face to face; ~~sparśa—touching~~; ~~saṁlāpa—conversing~~; ~~śayana—sleeping~~; ~~āsana—sitting~~; ~~bhojanaiḥ—dining~~ together.		''sat-saṅgāt''—by the association of pure devotees; ''mukta-duḥsaṅgaḥ''—freed from bad materialistic association; ''hātum''—to give up; ''na utsahate''—never attempts; ''budhaḥ''—one who has understood the Lord; ''kīrtyamānam''—glorifying; ''yaśaḥ''—fame; ''yasya''—whose; ''sakṛt''—once only; ''ākarṇya''—hearing only; ''rocanam''—pleasing; ''tasmin''—unto Him; ''nyasta-dhiyaḥ''—one who has given his mind unto Him; ''pārthāḥ''—the sons of Pṛthā; ''saheran''—can tolerate; ''viraham''—separation; ''katham''—how; ''darśana''—seeing face to face; ''sparśa''—touching; ''saṁlāpa''—conversing; ''śayana''—sleeping; ''āsana''—sitting; ''bhojanaiḥ''—dining together.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The intelligent, who have understood the Supreme Lord in association with pure devotees and have become freed from bad materialistic association, can never avoid hearing the glories of the Lord, even though they have heard them only once. How, then, could the Pāṇḍavas tolerate His separation, for they had been intimately associated with His person, seeing Him face to face, touching Him, conversing with Him, and sleeping, sitting and dining with Him?		The intelligent, who have understood the Supreme Lord in association with pure devotees and have become freed from bad materialistic association, can never avoid hearing the glories of the Lord, even though they have heard them only once. How, then, could the Pāṇḍavas tolerate His separation, for they had been intimately associated with His person, seeing Him face to face, touching Him, conversing with Him, and sleeping, sitting and dining with Him?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The living being's constitutional position is one of serving a superior. He is obliged to serve by force the dictates of illusory material energy in different phases of sense gratification. And in serving the senses he is never tired. Even though he may be tired, the illusory energy perpetually forces him to do so without being satisfied. There is no end to such sense gratificatory business, and the conditioned soul becomes entangled in such servitude without hope of release. The release is only effected by association with pure devotees. By such association one is gradually promoted to his transcendental consciousness. Thus he can know that his eternal position is to render service unto the Lord and not to the perverted senses in the capacity of lust, anger, desire to lord it over, etc. Material society, friendship and love are all different phases of lust. Home, country, family, society, wealth and all sorts of corollaries are all causes of bondage in the material world, where the threefold miseries of life are concomitant factors. By associating with pure devotees and by hearing them submissively, attachment for material enjoyment becomes slackened, and attraction for hearing about the transcendental activities of the Lord becomes prominent. Once they are, they will go on progressively without stoppage, like fire in gunpowder. It is said that Hari, the Personality of Godhead, is so transcendentally attractive that even those who are self-satisfied by self-realization and are factually liberated from all material bondage also become devotees of the Lord. Under the circumstances it is easily understood what must have been the position of the Pāṇḍavas, who were constant companions of the Lord. They could not even think of separation from Śrī Kṛṣṇa, since the attraction was more intense for them because of continuous personal contact. His remembrance by His form, quality, name, fame, pastimes, etc., is also attractive for the pure devotee, so much so that he forgets all forms, quality, name, fame and activities of the mundane world, and due to his mature association with pure devotees he is not out of contact with the Lord for a moment.		The living being's constitutional position is one of serving a superior. He is obliged to serve by force the dictates of illusory material energy in different phases of sense gratification. And in serving the senses he is never tired. Even though he may be tired, the illusory energy perpetually forces him to do so without being satisfied. There is no end to such sense gratificatory business, and the conditioned soul becomes entangled in such servitude without hope of release. The release is only effected by association with pure devotees. By such association one is gradually promoted to his transcendental consciousness. Thus he can know that his eternal position is to render service unto the Lord and not to the perverted senses in the capacity of lust, anger, desire to lord it over, etc. Material society, friendship and love are all different phases of lust. Home, country, family, society, wealth and all sorts of corollaries are all causes of bondage in the material world, where the threefold miseries of life are concomitant factors. By associating with pure devotees and by hearing them submissively, attachment for material enjoyment becomes slackened, and attraction for hearing about the transcendental activities of the Lord becomes prominent. Once they are, they will go on progressively without stoppage, like fire in gunpowder. It is said that Hari, the Personality of Godhead, is so transcendentally attractive that even those who are self-satisfied by self-realization and are factually liberated from all material bondage also become devotees of the Lord. Under the circumstances it is easily understood what must have been the position of the Pāṇḍavas, who were constant companions of the Lord. They could not even think of separation from Śrī Kṛṣṇa, since the attraction was more intense for them because of continuous personal contact. His remembrance by His form, quality, name, fame, pastimes, etc., is also attractive for the pure devotee, so much so that he forgets all forms, quality, name, fame and activities of the mundane world, and due to his mature association with pure devotees he is not out of contact with the Lord for a moment.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.10.9-10]] '''[[SB 1.10.9-10]] - [[SB 1.10.13]]''' [[File:Go-next.png\|link=SB 1.10.13]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:54Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Sages of Naimisaranya
}}

==== TEXTS 11-12 ====

<div id="text">
sat-saṅgān mukta-duḥsaṅgo<br>
hātuṁ notsahate budhaḥ<br>
kīrtyamānaṁ yaśo yasya<br>
sakṛd ākarṇya rocanam<br>
tasmin nyasta-dhiyaḥ pārthāḥ<br>
saheran virahaṁ katham<br>
darśana-sparśa-saṁlāpa-<br>
śayanāsana-bhojanaiḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sat-saṅgāt—by the association of pure devotees; mukta-duḥsaṅgaḥ—freed from bad materialistic association; hātum—to give up; na utsahate—never attempts; budhaḥ—one who has understood the Lord; kīrtyamānam—glorifying; yaśaḥ—fame; yasya—whose; sakṛt—once only; ākarṇya—hearing only; rocanam—pleasing; tasmin—unto Him; nyasta-dhiyaḥ—one who has given his mind unto Him; pārthāḥ—the sons of Pṛthā; saheran—can tolerate; viraham—separation; katham—how; darśana—seeing face to face; sparśa—touching; saṁlāpa—conversing; śayana—sleeping; āsana—sitting; bhojanaiḥ—dining together.
</div>

==== TRANSLATION ====

<div id="translation">
The intelligent, who have understood the Supreme Lord in association with pure devotees and have become freed from bad materialistic association, can never avoid hearing the glories of the Lord, even though they have heard them only once. How, then, could the Pāṇḍavas tolerate His separation, for they had been intimately associated with His person, seeing Him face to face, touching Him, conversing with Him, and sleeping, sitting and dining with Him?
</div>

==== PURPORT ====

<div id="purport">
The living being's constitutional position is one of serving a superior. He is obliged to serve by force the dictates of illusory material energy in different phases of sense gratification. And in serving the senses he is never tired. Even though he may be tired, the illusory energy perpetually forces him to do so without being satisfied. There is no end to such sense gratificatory business, and the conditioned soul becomes entangled in such servitude without hope of release. The release is only effected by association with pure devotees. By such association one is gradually promoted to his transcendental consciousness. Thus he can know that his eternal position is to render service unto the Lord and not to the perverted senses in the capacity of lust, anger, desire to lord it over, etc. Material society, friendship and love are all different phases of lust. Home, country, family, society, wealth and all sorts of corollaries are all causes of bondage in the material world, where the threefold miseries of life are concomitant factors. By associating with pure devotees and by hearing them submissively, attachment for material enjoyment becomes slackened, and attraction for hearing about the transcendental activities of the Lord becomes prominent. Once they are, they will go on progressively without stoppage, like fire in gunpowder. It is said that Hari, the Personality of Godhead, is so transcendentally attractive that even those who are self-satisfied by self-realization and are factually liberated from all material bondage also become devotees of the Lord. Under the circumstances it is easily understood what must have been the position of the Pāṇḍavas, who were constant companions of the Lord. They could not even think of separation from Śrī Kṛṣṇa, since the attraction was more intense for them because of continuous personal contact. His remembrance by His form, quality, name, fame, pastimes, etc., is also attractive for the pure devotee, so much so that he forgets all forms, quality, name, fame and activities of the mundane world, and due to his mature association with pure devotees he is not out of contact with the Lord for a moment.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}