Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-05-25T08:32:42Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 08:32, 25 May 2020
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			[[Category:Srimad-Bhagavatam (1962-1965) - Canto 01 Chapter 10]]
	<div style="float:left">[[File:Go-previous.png\|link=SB (1964) Tenth Chapter - Departure of Lord Krishna for Dwarka]] '''[[SB (1964) Tenth Chapter - Departure of Lord Krishna for Dwarka]]'''</div>		<div style="float:left">[[File:Go-previous.png\|link=SB (1964) Tenth Chapter - Departure of Lord Krishna for Dwarka]] '''[[SB (1964) Tenth Chapter - Departure of Lord Krishna for Dwarka]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=SB 1.10.31 (1964)]] '''[[SB 1.10.31 (1964)]] - [[SB 1.10.33 (1964)]]''' [[File:Go-next.png\|link=SB 1.10.33 (1964)]]</div>		<div style="float:right">[[File:Go-previous.png\|link=SB 1.10.31 (1964)]] '''[[SB 1.10.31 (1964)]] - [[SB 1.10.33 (1964)]]''' [[File:Go-next.png\|link=SB 1.10.33 (1964)]]</div>
			{{CompareVersions\|SB\|1.10.32\|SB 1964\|SB 1972-77}}
	{{RandomImage}}		{{RandomImage}}

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	==== TEXT No. 32 ====		==== TEXT No. 32 ====

	<div id="SB65verse">		<div class="SB65verse">
	:Ajatasatruh pritanam gopithaya madhudbishah.		Ajatasatruh pritanam gopithaya madhudbishah.
	:Parebhyah sankitah snehat prayunkta chaturanginim.		Parebhyah sankitah snehat prayunkta chaturanginim.
	</div>		</div>

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	==== ENGLISH SYNONYMS ====		==== ENGLISH SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	Ajatasatruh—Maharaj Yudhisthir who is nobody's enemy, Pritanam—defensive forces, Gopithaya—for giving protection, Madhudbisah—of the enemy of Madhu (Sri Krishna), Parebhyah—from others (enemy), Sankitah—being afraid of, Snehat—out of affection, Prajunkta—engaged, Chaturanginim—four divisions of defensive measures.		Ajatasatruh—Maharaj Yudhisthir who is nobody's enemy, Pritanam—defensive forces, Gopithaya—for giving protection, Madhudbisah—of the enemy of Madhu (Sri Krishna), Parebhyah—from others (enemy), Sankitah—being afraid of, Snehat—out of affection, Prajunkta—engaged, Chaturanginim—four divisions of defensive measures.
	</div>		</div>
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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Maharaj Yudhisthir, although nobody's enemy, engaged four divisions of defensive measures (Horse, elephant, chariot and army) to accompany Lord Krishna, the enemy of the Ashuras, just being afraid of other enemy as also out of affection for the Lord.		Maharaj Yudhisthir, although nobody's enemy, engaged four divisions of defensive measures (Horse, elephant, chariot and army) to accompany Lord Krishna, the enemy of the Ashuras, just being afraid of other enemy as also out of affection for the Lord.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Natural defensive measures are the horses and elephant combined with chariot and army. Horses and elephants are trained up to move to any part of the hills, forest or on the level. The charioteers could fight with many horses and elephants by the strength of powerful arrows even up to the standard of Brahmastra (similar to modern atomic weapons). Maharaj Yudhisthir knew it well that Krishna is everyone's friend and well wisher and yet there were Ashuras who were by nature envious of the Lord. So out of being afraid of attack from others and out of affection also he engaged all varieties of defensive measure as body guard of Lord Krishna. If required Lord Krishna Himself was sufficient to defend Himself from the attack of others who counted the Lord as their enemy but still He accepted all the arrangements made by Maharaj Yudhisthir because He could not disobey the King who was His elder cousin. The Lord plays the part of a subordinate out of transcendental humour and as such sometimes He puts Himself at the care of Yosoda Mata for His protection in His so called helplessness of childhood. That is the transcendental Leela or pastimes of the Lord. The basic principle for all such transcendental humour between the Lord and His devotees are exhibited to enjoy a transcendental bliss for which there is no comparison even up to the level of Brahmananda.		Natural defensive measures are the horses and elephant combined with chariot and army. Horses and elephants are trained up to move to any part of the hills, forest or on the level. The charioteers could fight with many horses and elephants by the strength of powerful arrows even up to the standard of Brahmastra (similar to modern atomic weapons). Maharaj Yudhisthir knew it well that Krishna is everyone's friend and well wisher and yet there were Ashuras who were by nature envious of the Lord. So out of being afraid of attack from others and out of affection also he engaged all varieties of defensive measure as body guard of Lord Krishna. If required Lord Krishna Himself was sufficient to defend Himself from the attack of others who counted the Lord as their enemy but still He accepted all the arrangements made by Maharaj Yudhisthir because He could not disobey the King who was His elder cousin. The Lord plays the part of a subordinate out of transcendental humour and as such sometimes He puts Himself at the care of Yosoda Mata for His protection in His so called helplessness of childhood. That is the transcendental Leela or pastimes of the Lord. The basic principle for all such transcendental humour between the Lord and His devotees are exhibited to enjoy a transcendental bliss for which there is no comparison even up to the level of Brahmananda.
	</div>		</div>
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	<div style="float:right">[[File:Go-previous.png\|link=SB 1.10.31 (1964)]] '''[[SB 1.10.31 (1964)]] - [[SB 1.10.33 (1964)]]''' [[File:Go-next.png\|link=SB 1.10.33 (1964)]]</div>		<div style="float:right">[[File:Go-previous.png\|link=SB 1.10.31 (1964)]] '''[[SB 1.10.31 (1964)]] - [[SB 1.10.33 (1964)]]''' [[File:Go-next.png\|link=SB 1.10.33 (1964)]]</div>
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			__NOEDITSECTION__

Sahadeva: Created page with "
link=SB (1964) Tenth Chapter - Departure of Lord Krishna for Dwarka '''[[SB (1964) Tenth Chapter - Departure of Lord Krishna f..."

2014-06-22T08:00:40Z

Created page with "<div style="float:left">link=SB (1964) Tenth Chapter - Departure of Lord Krishna for Dwarka '''[[SB (1964) Tenth Chapter - Departure of Lord Krishna f..."

New page

<div style="float:left">[[File:Go-previous.png|link=SB (1964) Tenth Chapter - Departure of Lord Krishna for Dwarka]] '''[[SB (1964) Tenth Chapter - Departure of Lord Krishna for Dwarka]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 1.10.31 (1964)]] '''[[SB 1.10.31 (1964)]] - [[SB 1.10.33 (1964)]]''' [[File:Go-next.png|link=SB 1.10.33 (1964)]]</div>
{{RandomImage}}

==== TEXT No. 32 ====

<div id="SB65verse">
:Ajatasatruh pritanam gopithaya madhudbishah.
:Parebhyah sankitah snehat prayunkta chaturanginim.
</div>

==== ENGLISH SYNONYMS ====

<div id="synonyms">
Ajatasatruh—Maharaj Yudhisthir who is nobody's enemy, Pritanam—defensive forces, Gopithaya—for giving protection, Madhudbisah—of the enemy of Madhu (Sri Krishna), Parebhyah—from others (enemy), Sankitah—being afraid of, Snehat—out of affection, Prajunkta—engaged, Chaturanginim—four divisions of defensive measures.
</div>

==== TRANSLATION ====

<div id="translation">
Maharaj Yudhisthir, although nobody's enemy, engaged four divisions of defensive measures (Horse, elephant, chariot and army) to accompany Lord Krishna, the enemy of the Ashuras, just being afraid of other enemy as also out of affection for the Lord.
</div>

==== PURPORT ====

<div id="purport">
Natural defensive measures are the horses and elephant combined with chariot and army. Horses and elephants are trained up to move to any part of the hills, forest or on the level. The charioteers could fight with many horses and elephants by the strength of powerful arrows even up to the standard of Brahmastra (similar to modern atomic weapons). Maharaj Yudhisthir knew it well that Krishna is everyone's friend and well wisher and yet there were Ashuras who were by nature envious of the Lord. So out of being afraid of attack from others and out of affection also he engaged all varieties of defensive measure as body guard of Lord Krishna. If required Lord Krishna Himself was sufficient to defend Himself from the attack of others who counted the Lord as their enemy but still He accepted all the arrangements made by Maharaj Yudhisthir because He could not disobey the King who was His elder cousin. The Lord plays the part of a subordinate out of transcendental humour and as such sometimes He puts Himself at the care of Yosoda Mata for His protection in His so called helplessness of childhood. That is the transcendental Leela or pastimes of the Lord. The basic principle for all such transcendental humour between the Lord and His devotees are exhibited to enjoy a transcendental bliss for which there is no comparison even up to the level of Brahmananda.
</div>

<div style="float:left">'''[[SB 1.10.32|(Compare SB 1.10.32 Current Edition)]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 1.10.31 (1964)]] '''[[SB 1.10.31 (1964)]] - [[SB 1.10.33 (1964)]]''' [[File:Go-next.png|link=SB 1.10.33 (1964)]]</div>
__NOTOC__

SB 1.10.32 (1964) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Sahadeva: Created page with "link=SB (1964) Tenth Chapter - Departure of Lord Krishna for Dwarka '''[[SB (1964) Tenth Chapter - Departure of Lord Krishna f..."

Sahadeva: Created page with "
link=SB (1964) Tenth Chapter - Departure of Lord Krishna for Dwarka '''[[SB (1964) Tenth Chapter - Departure of Lord Krishna f..."