Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-05-25T10:26:08Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 10:26, 25 May 2020
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			[[Category:Srimad-Bhagavatam (1962-1965) - Canto 01 Chapter 18]]
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	==== TEXT No. 50 ====		==== TEXT No. 50 ====

	<div id="SB65verse">		<div class="SB65verse">
	:Prayasah sadhavo loke parair dwandvesu yojitah		Prayasah sadhavo loke parair dwandvesu yojitah
	:Na bythanti na hrishyanti yata atma agunashrayah.		Na bythanti na hrishyanti yata atma agunashrayah.
	</div>		</div>

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	==== ENGLISH SYNONYMS ====		==== ENGLISH SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	Praysah—generally, Sadhavo—saints, loke—in this world, Parair—by others, Dwandwesu—in the matter of duality, Yojitah—being engaged, Na—never, Bythauti—distressed, Na—neither, Hrish yanti—takes pleasure, Yata—because, Atma—self, Agunashrayah—transcendental.		Praysah—generally, Sadhavo—saints, loke—in this world, Parair—by others, Dwandwesu—in the matter of duality, Yojitah—being engaged, Na—never, Bythauti—distressed, Na—neither, Hrish yanti—takes pleasure, Yata—because, Atma—self, Agunashrayah—transcendental.
	</div>		</div>
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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Generally the transcendentalists even though they are engaged by others in the duality of the material world, neither they are distressed nor they take pleasures in them on account of transcendentally engaged.		Generally the transcendentalists even though they are engaged by others in the duality of the material world, neither they are distressed nor they take pleasures in them on account of transcendentally engaged.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The transcendentalists are the empiric philosophers, mystics and the devotees of the Lord. Empiric philosophers aims at the perfection of merging into the being of Absolute, the mystics aims at perceiving the all pervading Super Soul and the devotees of the Lord are engaged in the transcendental loving service of the Personality of Godhead. As Brahman, Paramatam or Bhagawan are different phases of the same transcendence all the above mentioned transcendentalist are beyond the three modes of material nature. Material distresses and happinesses are products of the three modes and therefore the causes of such material distress and happiness have nothing to do with the transcendentalists. Both the sage and the king were transcendentalists. The king was a devotee and the Risi was a mystic. Therefore both of them were unattached to the accidental incidence created by the Supreme will. The playful child was an instrument in fulfilling the Lords will.		The transcendentalists are the empiric philosophers, mystics and the devotees of the Lord. Empiric philosophers aims at the perfection of merging into the being of Absolute, the mystics aims at perceiving the all pervading Super Soul and the devotees of the Lord are engaged in the transcendental loving service of the Personality of Godhead. As Brahman, Paramatam or Bhagawan are different phases of the same transcendence all the above mentioned transcendentalist are beyond the three modes of material nature. Material distresses and happinesses are products of the three modes and therefore the causes of such material distress and happiness have nothing to do with the transcendentalists. Both the sage and the king were transcendentalists. The king was a devotee and the Risi was a mystic. Therefore both of them were unattached to the accidental incidence created by the Supreme will. The playful child was an instrument in fulfilling the Lords will.
	</div>		</div>
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	<div style="float:right">[[File:Go-previous.png\|link=SB 1.18.49 (1965)]] '''[[SB 1.18.49 (1965)]] - [[SB 1.19.1 (1965)]]''' [[File:Go-next.png\|link=SB 1.19.1 (1965)]]</div>		<div style="float:right">[[File:Go-previous.png\|link=SB 1.18.49 (1965)]] '''[[SB 1.18.49 (1965)]] - [[SB 1.19.1 (1965)]]''' [[File:Go-next.png\|link=SB 1.19.1 (1965)]]</div>
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Sahadeva: Created page with "
link=SB (1965) Eighteenth Chapter - Maharaj Parikshit Cursed By A Brahmin Boy '''[[SB (1965) Eighteenth Chapter - Maharaj Pari..."

2014-06-24T09:46:04Z

Created page with "<div style="float:left">link=SB (1965) Eighteenth Chapter - Maharaj Parikshit Cursed By A Brahmin Boy '''[[SB (1965) Eighteenth Chapter - Maharaj Pari..."

New page

<div style="float:left">[[File:Go-previous.png|link=SB (1965) Eighteenth Chapter - Maharaj Parikshit Cursed By A Brahmin Boy]] '''[[SB (1965) Eighteenth Chapter - Maharaj Parikshit Cursed By A Brahmin Boy]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 1.18.49 (1965)]] '''[[SB 1.18.49 (1965)]] - [[SB 1.19.1 (1965)]]''' [[File:Go-next.png|link=SB 1.19.1 (1965)]]</div>
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==== TEXT No. 50 ====

<div id="SB65verse">
:Prayasah sadhavo loke parair dwandvesu yojitah
:Na bythanti na hrishyanti yata atma agunashrayah.
</div>

==== ENGLISH SYNONYMS ====

<div id="synonyms">
Praysah—generally, Sadhavo—saints, loke—in this world, Parair—by others, Dwandwesu—in the matter of duality, Yojitah—being engaged, Na—never, Bythauti—distressed, Na—neither, Hrish yanti—takes pleasure, Yata—because, Atma—self, Agunashrayah—transcendental.
</div>

==== TRANSLATION ====

<div id="translation">
Generally the transcendentalists even though they are engaged by others in the duality of the material world, neither they are distressed nor they take pleasures in them on account of transcendentally engaged.
</div>

==== PURPORT ====

<div id="purport">
The transcendentalists are the empiric philosophers, mystics and the devotees of the Lord. Empiric philosophers aims at the perfection of merging into the being of Absolute, the mystics aims at perceiving the all pervading Super Soul and the devotees of the Lord are engaged in the transcendental loving service of the Personality of Godhead. As Brahman, Paramatam or Bhagawan are different phases of the same transcendence all the above mentioned transcendentalist are beyond the three modes of material nature. Material distresses and happinesses are products of the three modes and therefore the causes of such material distress and happiness have nothing to do with the transcendentalists. Both the sage and the king were transcendentalists. The king was a devotee and the Risi was a mystic. Therefore both of them were unattached to the accidental incidence created by the Supreme will. The playful child was an instrument in fulfilling the Lords will.
</div>

Thus end the '''Bhaktivedanta Purports''' of the first Canto Eighteenth Chapter in the matter of Maharaj Parikshit Cursed By A Brahmin Boy.

<div style="float:left">'''[[SB 1.18.50|(Compare SB 1.18.50 Current Edition)]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 1.18.49 (1965)]] '''[[SB 1.18.49 (1965)]] - [[SB 1.19.1 (1965)]]''' [[File:Go-next.png|link=SB 1.19.1 (1965)]]</div>
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SB 1.18.50 (1965) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Sahadeva: Created page with "link=SB (1965) Eighteenth Chapter - Maharaj Parikshit Cursed By A Brahmin Boy '''[[SB (1965) Eighteenth Chapter - Maharaj Pari..."

Sahadeva: Created page with "
link=SB (1965) Eighteenth Chapter - Maharaj Parikshit Cursed By A Brahmin Boy '''[[SB (1965) Eighteenth Chapter - Maharaj Pari..."