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Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 10:51, 25 May 2020
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	<div style="float:left">'''[[SB ~~1.2.9\|Goto SB 1.2.9 Current Edition~~]]'''</div>		[[Category:Srimad-Bhagavatam (1962-1965) - Canto 01 Chapter 02\|s09]]
	<div style="float:right">[[File:Go-previous.png\|link=SB 1962 ~~Second Chapter - Divinity and Devotional Service~~]]'''[[SB 1.2.8 (1962)]] ~~- -~~ - [[SB 1.2.10 (1962)]]'''[[File:Go-next.png\|link=SB 1.2.10 (1962)]]</div>		<div style="float:left">[[File:Go-previous.png\|link=SB (1962) Second Chapter - Divinity and Devotional Service]] '''[[SB (1962) Second Chapter - Divinity and Devotional Service]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.2.8 (1962)]] '''[[SB 1.2.8 (1962)]] - [[SB 1.2.10 (1962)]]''' [[File:Go-next.png\|link=SB 1.2.10 (1962)]]</div>
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	==== TEXT No. 9 ====		==== TEXT No. 9 ====

			<div class="SB65verse">
			Dharmasya hi apavargasya na artho arthaya upakalpate
			Na arthasya dharma aikantasya kamo labhaya hi smritah.
			</div>

	~~<div align=center>~~
	~~Dharmasya hi apavargasya na artho arthaya upakalpate<br>~~
	~~Na arthasya dharma aikantasya kamo labhaya hi smritah.<br>~~
	~~</div>~~

	==== ENGLISH SYNONYMS ====		==== ENGLISH SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">
	Dharmasya—occupational engagement, hi—certainly, apavargasya—ultimate liberation, na—not, artha—end, arthaya—for material gain, upakalpate—is meant for, na—neither, arthasya—of material gain, dharmaikantasya—for one who is engaged in the ultimate occupational service, Kama—sense gratification, labhaya—attainment of, hi—exactly, smritah—is described by the great sages.		Dharmasya—occupational engagement, hi—certainly, apavargasya—ultimate liberation, na—not, artha—end, arthaya—for material gain, upakalpate—is meant for, na—neither, arthasya—of material gain, dharmaikantasya—for one who is engaged in the ultimate occupational service, Kama—sense gratification, labhaya—attainment of, hi—exactly, smritah—is described by the great sages.
	</div>		</div>
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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	All occupational engagements are certainly meant for ultimate liberation and they are never meant for material gain. Similarly material gain for one who is engaged in the ultimate occupational service, is never meant by the sages for attainment of sense gratification.		All occupational engagements are certainly meant for ultimate liberation and they are never meant for material gain. Similarly material gain for one who is engaged in the ultimate occupational service, is never meant by the sages for attainment of sense gratification.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
	<div id="purport">		We have already discussed it that pure devotional service of the Lord is automatically followed by perfect knowledge and detachment for material exsitence. But there are others who consider that all kinds of different occupational engagements including the terms of religiosity are meant for material gain. General tendency of any ordinary man in any part of the world is to gain some material profit in exchange of religious or any other occupational service. Even in the Vedic literatures for all sorts of religious performances an allurement of material gain is offered and most people are attracted by such allurement or blessings of religiosity. Why such so called men of religiosity are allured by material gain? Because material gain can endow with the blessings of fulfilling desires which in turn satisfy sense gratification. This cycle of occupational engagements including so called religiosity followed by material gain and material gain followed by fulfilment of desires. Sense gratification is the general way for all sorts of fully occupied men. But in the statement of Sūta Gosvāmī as per the verdict of the Srimad Bhagwatam, this is nullified by the present sloka.
	We have already discussed it that pure devotional service of the Lord is automatically followed by perfect knowledge and detachment for material exsitence. But there are others who consider that all kinds of different occupational engagements including the terms of religiosity are meant for material gain. General tendency of any ordinary man in any part of the world is to gain some material profit in exchange of religious or any other occupational service. Even in the Vedic literatures for all sorts of religious performances an allurement of material gain is offered and most people are attracted by such allurement or blessings of religiosity. Why such so called men of religiosity are allured by material gain? Because material gain can endow with the blessings of fulfilling desires which in turn satisfy sense gratification. This cycle of occupational engagements including so called religiosity followed by material gain and material gain followed by fulfilment of desires. Sense gratification is the general way for all sorts of fully occupied men. But in the statement of ~~Suta Goswami~~ as per the verdict of the Srimad Bhagwatam, this is nullified by the present sloka.

	One should not engage himself in any sort of occupational service only for the material gain nor material gain should be utilised for the matter of sense gratification. How material gain should be utilised is described as follows—		One should not engage himself in any sort of occupational service only for the material gain nor material gain should be utilised for the matter of sense gratification. How material gain should be utilised is described as follows—
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	<div style="float:left">~~[[File:Go-previous.png\|link=SB 1962 Second Chapter - Divinity and Devotional Service]]~~'''[[SB ~~1962 Second Chapter - Divinity and Devotional Service~~\|~~1962 Second Chapter Index~~]]'''</div>		<div style="float:left">'''[[SB 1.2.9\|(Compare SB 1.2.9 Current Edition)]]'''</div>
	<div style="float:right">'''[[SB 1.2.10 (1962)]]'''[[File:Go-next.png\|link=SB 1.2.10 (1962)]]</div>		<div style="float:right">[[File:Go-previous.png\|link=SB 1.2.8 (1962)]] '''[[SB 1.2.8 (1962)]] - [[SB 1.2.10 (1962)]]''' [[File:Go-next.png\|link=SB 1.2.10 (1962)]]</div>
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Sahadeva: Created page with '
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<div style="float:right">[[File:Go-previous.png|link=SB 1962 Second Chapter - Divinity and Devotional Service]]'''[[SB 1.2.8 (1962)]] - - - [[SB 1.2.10 (1962)]]'''[[File:Go-next.png|link=SB 1.2.10 (1962)]]</div>
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==== TEXT No. 9 ====

<div align=center>
Dharmasya hi apavargasya na artho arthaya upakalpate<br>
Na arthasya dharma aikantasya kamo labhaya hi smritah.<br>
</div>

==== ENGLISH SYNONYMS ====

<div id="synonyms">
Dharmasya—occupational engagement, hi—certainly, apavargasya—ultimate liberation, na—not, artha—end, arthaya—for material gain, upakalpate—is meant for, na—neither, arthasya—of material gain, dharmaikantasya—for one who is engaged in the ultimate occupational service, Kama—sense gratification, labhaya—attainment of, hi—exactly, smritah—is described by the great sages.
</div>

==== TRANSLATION ====

<div id="translation">
All occupational engagements are certainly meant for ultimate liberation and they are never meant for material gain. Similarly material gain for one who is engaged in the ultimate occupational service, is never meant by the sages for attainment of sense gratification.
</div>

==== PURPORT ====

<div id="purport">
We have already discussed it that pure devotional service of the Lord is automatically followed by perfect knowledge and detachment for material exsitence. But there are others who consider that all kinds of different occupational engagements including the terms of religiosity are meant for material gain. General tendency of any ordinary man in any part of the world is to gain some material profit in exchange of religious or any other occupational service. Even in the Vedic literatures for all sorts of religious performances an allurement of material gain is offered and most people are attracted by such allurement or blessings of religiosity. Why such so called men of religiosity are allured by material gain? Because material gain can endow with the blessings of fulfilling desires which in turn satisfy sense gratification. This cycle of occupational engagements including so called religiosity followed by material gain and material gain followed by fulfilment of desires. Sense gratification is the general way for all sorts of fully occupied men. But in the statement of Suta Goswami as per the verdict of the Srimad Bhagwatam, this is nullified by the present sloka.

One should not engage himself in any sort of occupational service only for the material gain nor material gain should be utilised for the matter of sense gratification. How material gain should be utilised is described as follows—
</div>

<div style="float:left">[[File:Go-previous.png|link=SB 1962 Second Chapter - Divinity and Devotional Service]]'''[[SB 1962 Second Chapter - Divinity and Devotional Service|1962 Second Chapter Index]]'''</div>
<div style="float:right">'''[[SB 1.2.10 (1962)]]'''[[File:Go-next.png|link=SB 1.2.10 (1962)]]</div>
__NOTOC__

SB 1.2.9 (1962) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Sahadeva: Created page with ''''Goto SB 1.2.9 Current Edition''' [[File:Go-previous.png|link=SB 1962 Second Chapter - Divinity and Devotion…'

Sahadeva: Created page with '
'''Goto SB 1.2.9 Current Edition'''

[[File:Go-previous.png|link=SB 1962 Second Chapter - Divinity and Devotion…'