SB 1.4.12 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:09:16Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:09, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''śivāya''~~—welfare~~; ''lokasya''~~—of~~ all living beings; ''bhavāya''~~—for~~ flourishing; ''bhūtaye''~~—for~~ economic development; ''ye''~~—one~~ who is; ''uttama-śloka-parāyaṇāḥ''~~—devoted~~ to the cause of the Personality of Godhead; ''janāḥ''~~—men~~; ''jīvanti''~~—do~~ live; ''na''~~—but~~ not; ''ātma-artham''~~—selfish~~ interest; ''asau''~~—that~~; ''para-āśrayam''~~—shelter~~ for others; ''mumoca''~~—gave~~ up; ''nirvidya''~~—being~~ freed from all attachment; ''kutaḥ''~~—for~~ what reason; ''kalevaram''~~—mortal~~ body.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śivāya&tab=syno_o&ds=1 śivāya]'' — welfare; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lokasya&tab=syno_o&ds=1 lokasya]'' — of all living beings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavāya&tab=syno_o&ds=1 bhavāya]'' — for flourishing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūtaye&tab=syno_o&ds=1 bhūtaye]'' — for economic development; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1 ye]'' — one who is; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uttama&tab=syno_o&ds=1 uttama]-[//vanipedia.org/wiki/Special:VaniSearch?s=śloka&tab=syno_o&ds=1 śloka]-[//vanipedia.org/wiki/Special:VaniSearch?s=parāyaṇāḥ&tab=syno_o&ds=1 parāyaṇāḥ]'' — devoted to the cause of the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janāḥ&tab=syno_o&ds=1 janāḥ]'' — men; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvanti&tab=syno_o&ds=1 jīvanti]'' — do live; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — but not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=artham&tab=syno_o&ds=1 artham]'' — selfish interest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asau&tab=syno_o&ds=1 asau]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=para&tab=syno_o&ds=1 para]-[//vanipedia.org/wiki/Special:VaniSearch?s=āśrayam&tab=syno_o&ds=1 āśrayam]'' — shelter for others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mumoca&tab=syno_o&ds=1 mumoca]'' — gave up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirvidya&tab=syno_o&ds=1 nirvidya]'' — being freed from all attachment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kutaḥ&tab=syno_o&ds=1 kutaḥ]'' — for what reason; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kalevaram&tab=syno_o&ds=1 kalevaram]'' — mortal body.
	</div>		</div>

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-05-25T11:07:11Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 11:07, 25 May 2020
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Saunaka Rsi~~		\|speaker=Śaunaka Ṛṣi
	\|listener=~~Suta Goswami~~ and the Sages		\|listener=Sūta Gosvāmī and the Sages
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 04]]
			[[Category:Bhagavatam Verses Spoken by Saunaka Rsi - Vanisource\|010412]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.4: The Appearance of Sri Narada\|Chapter 4: The Appearance of Śrī Nārada]]'''</div>
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	==== TEXT 12 ====		==== TEXT 12 ====

	<div id="~~text~~">		<div class="verse">
	śivāya lokasya bhavāya bhūtaye~~<br>~~		:śivāya lokasya bhavāya bhūtaye
	ya uttama-śloka-parāyaṇā janāḥ~~<br>~~		:ya uttama-śloka-parāyaṇā janāḥ
	jīvanti nātmārtham asau parāśrayaṁ~~<br>~~		:jīvanti nātmārtham asau parāśrayaṁ
	mumoca nirvidya kutaḥ kalevaram~~<br>~~		:mumoca nirvidya kutaḥ kalevaram
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~śivāya—welfare~~; ~~lokasya—of~~ all living beings; ~~bhavāya—for~~ flourishing; ~~bhūtaye—for~~ economic development; ~~ye—one~~ who is; uttama-śloka-~~parāyaṇāḥ—devoted~~ to the cause of the Personality of Godhead; ~~janāḥ—men~~; ~~jīvanti—do~~ live; ~~na—but~~ not; ātma-~~artham—selfish~~ interest; ~~asau—that~~; para-~~āśrayam—shelter~~ for others; ~~mumoca—gave~~ up; ~~nirvidya—being~~ freed from all attachment; ~~kutaḥ—for~~ what reason; ~~kalevaram—mortal~~ body.		''śivāya''—welfare; ''lokasya''—of all living beings; ''bhavāya''—for flourishing; ''bhūtaye''—for economic development; ''ye''—one who is; ''uttama-śloka-parāyaṇāḥ''—devoted to the cause of the Personality of Godhead; ''janāḥ''—men; ''jīvanti''—do live; ''na''—but not; ''ātma-artham''—selfish interest; ''asau''—that; ''para-āśrayam''—shelter for others; ''mumoca''—gave up; ''nirvidya''—being freed from all attachment; ''kutaḥ''—for what reason; ''kalevaram''—mortal body.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Those who are devoted to the cause of the Personality of Godhead live only for the welfare, development and happiness of others. They do not live for any selfish interest. So even though the Emperor [Parīkṣit] was free from all attachment to worldly possessions, how could he give up his mortal body, which was shelter for others?		Those who are devoted to the cause of the Personality of Godhead live only for the welfare, development and happiness of others. They do not live for any selfish interest. So even though the Emperor [Parīkṣit] was free from all attachment to worldly possessions, how could he give up his mortal body, which was shelter for others?
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Parīkṣit Mahārāja was an ideal king and householder because he was a devotee of the Personality of Godhead. A devotee of the Lord automatically has all good qualifications. And the Emperor was a typical example of this. Personally he had no attachment for all the worldly opulences in his possession. But since he was king for the all-around welfare of his citizens, he was always busy in the welfare work of the public, not only for this life, but also for the next. He would not allow slaughterhouses or killing of cows. He was not a foolish and partial administrator who would arrange for the protection of one living being and allow another to be killed. Because he was a devotee of the Lord, he knew perfectly well how to conduct his administration for everyone's happiness—men, animals, plants and all living creatures. He was not selfishly interested. Selfishness is either self-centered or self-extended. He was neither. His interest was to please the Supreme Truth, Personality of Godhead. The king is the representative of the Supreme Lord, and therefore the king's interest must be identical with that of the Supreme Lord. The Supreme Lord wants all living beings to be obedient to Him and thereby become happy. Therefore the king's interest is to guide all subjects back to the kingdom of God. Hence the activities of the citizens should be so coordinated that they can at the end go back home, back to Godhead. Under the administration of a representative king, the kingdom is full of opulence. At that time, human beings need not eat animals. There are ample food grains, milk, fruit and vegetables so that the human beings as well as the animals can eat sumptuously and to their heart's content. If all living beings are satisfied with food and shelter and obey the prescribed rules, there cannot be any disturbance between one living being and another. Emperor Parīkṣit was a worthy king, and therefore all were happy during his reign.		Parīkṣit Mahārāja was an ideal king and householder because he was a devotee of the Personality of Godhead. A devotee of the Lord automatically has all good qualifications. And the Emperor was a typical example of this. Personally he had no attachment for all the worldly opulences in his possession. But since he was king for the all-around welfare of his citizens, he was always busy in the welfare work of the public, not only for this life, but also for the next. He would not allow slaughterhouses or killing of cows. He was not a foolish and partial administrator who would arrange for the protection of one living being and allow another to be killed. Because he was a devotee of the Lord, he knew perfectly well how to conduct his administration for everyone's happiness—men, animals, plants and all living creatures. He was not selfishly interested. Selfishness is either self-centered or self-extended. He was neither. His interest was to please the Supreme Truth, Personality of Godhead. The king is the representative of the Supreme Lord, and therefore the king's interest must be identical with that of the Supreme Lord. The Supreme Lord wants all living beings to be obedient to Him and thereby become happy. Therefore the king's interest is to guide all subjects back to the kingdom of God. Hence the activities of the citizens should be so coordinated that they can at the end go back home, back to Godhead. Under the administration of a representative king, the kingdom is full of opulence. At that time, human beings need not eat animals. There are ample food grains, milk, fruit and vegetables so that the human beings as well as the animals can eat sumptuously and to their heart's content. If all living beings are satisfied with food and shelter and obey the prescribed rules, there cannot be any disturbance between one living being and another. Emperor Parīkṣit was a worthy king, and therefore all were happy during his reign.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.4.11]] '''[[SB 1.4.11]] - [[SB 1.4.13]]''' [[File:Go-next.png\|link=SB 1.4.13]]</div>
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Acyuta: 1 revision(s)

2008-03-17T14:36:12Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Saunaka Rsi
|listener=Suta Goswami and the Sages
}}

==== TEXT 12 ====

<div id="text">
śivāya lokasya bhavāya bhūtaye<br>
ya uttama-śloka-parāyaṇā janāḥ<br>
jīvanti nātmārtham asau parāśrayaṁ<br>
mumoca nirvidya kutaḥ kalevaram<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
śivāya—welfare; lokasya—of all living beings; bhavāya—for flourishing; bhūtaye—for economic development; ye—one who is; uttama-śloka-parāyaṇāḥ—devoted to the cause of the Personality of Godhead; janāḥ—men; jīvanti—do live; na—but not; ātma-artham—selfish interest; asau—that; para-āśrayam—shelter for others; mumoca—gave up; nirvidya—being freed from all attachment; kutaḥ—for what reason; kalevaram—mortal body.
</div>

==== TRANSLATION ====

<div id="translation">
Those who are devoted to the cause of the Personality of Godhead live only for the welfare, development and happiness of others. They do not live for any selfish interest. So even though the Emperor [Parīkṣit] was free from all attachment to worldly possessions, how could he give up his mortal body, which was shelter for others?
</div>

==== PURPORT ====

<div id="purport">
Parīkṣit Mahārāja was an ideal king and householder because he was a devotee of the Personality of Godhead. A devotee of the Lord automatically has all good qualifications. And the Emperor was a typical example of this. Personally he had no attachment for all the worldly opulences in his possession. But since he was king for the all-around welfare of his citizens, he was always busy in the welfare work of the public, not only for this life, but also for the next. He would not allow slaughterhouses or killing of cows. He was not a foolish and partial administrator who would arrange for the protection of one living being and allow another to be killed. Because he was a devotee of the Lord, he knew perfectly well how to conduct his administration for everyone's happiness—men, animals, plants and all living creatures. He was not selfishly interested. Selfishness is either self-centered or self-extended. He was neither. His interest was to please the Supreme Truth, Personality of Godhead. The king is the representative of the Supreme Lord, and therefore the king's interest must be identical with that of the Supreme Lord. The Supreme Lord wants all living beings to be obedient to Him and thereby become happy. Therefore the king's interest is to guide all subjects back to the kingdom of God. Hence the activities of the citizens should be so coordinated that they can at the end go back home, back to Godhead. Under the administration of a representative king, the kingdom is full of opulence. At that time, human beings need not eat animals. There are ample food grains, milk, fruit and vegetables so that the human beings as well as the animals can eat sumptuously and to their heart's content. If all living beings are satisfied with food and shelter and obey the prescribed rules, there cannot be any disturbance between one living being and another. Emperor Parīkṣit was a worthy king, and therefore all were happy during his reign.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}