Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

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Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 11:12, 25 May 2020
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	<div style="float:left">'''[[SB ~~1.4.28\|Goto SB 1.4.28 Current Edition~~]]'''</div>		[[Category:Srimad-Bhagavatam (1962-1965) - Canto 01 Chapter 04]]
	<div style="float:right">[[File:Go-previous.png\|link=SB 1962 ~~Fourth Chapter - Appearance of Sri Narada~~]]'''[[SB 1.4.27 (1962)]] ~~- -~~ - [[SB 1.4.29 (1962)]]'''[[File:Go-next.png\|link=SB 1.4.29 (1962)]]</div>		<div style="float:left">[[File:Go-previous.png\|link=SB (1962) Fourth Chapter - Appearance of Sri Narada]] '''[[SB (1962) Fourth Chapter - Appearance of Sri Narada]]'''</div>
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	==== TEXT No. 28 ====		==== TEXT No. 28 ====

			<div class="SB65verse">
			Dhritabratena mayahi chhandansi gurabagnayah
			Manita nirbalikena grihitan cha nushasanam.
			Bharata byapadeshena hi amnayarthaha pradarsitah
			Drishyate yatra dharmadi stri sudradivi rapyuta.
			</div>

	~~<div align=center>~~
	~~''Dhritabratena mayahi chhandansi gurabagnayah''<br>~~
	~~''Manita nirbalikena grihitan cha nushasanam.''<br>~~
	~~''Bharata byapadeshena hi amnayarthaha pradarsitah''<br>~~
	~~''Drishyate yatra dharmadi stri sudradivi rapyuta.''<br>~~
	~~</div>~~

	==== ENGLISH SYNONYMS ====		==== ENGLISH SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">
	Dhritabratena—under strict disciplinary vow, Maya—by me, Hi—certainly, Chhandansi—the Vedic hymns, Gurabo—the spiritual masters, Agnaya—the sacrificial fire, Manita—properly worshipped, Nirbalikena—without any pretence, Grihitancha—also accepted, Anushasanam—traditional discipline, Bharata—the Mahabhrata, Byapodeshenn—by compilation of, Hi—certainly, Amnayarthaha—import by disciplic succession, Pradarshitah—properly explained, Drishyate—by which necessary, Dharmadi—the path of religion, Stri Sudradivih—even by the woman and Sudras—etc.		Dhritabratena—under strict disciplinary vow, Maya—by me, Hi—certainly, Chhandansi—the Vedic hymns, Gurabo—the spiritual masters, Agnaya—the sacrificial fire, Manita—properly worshipped, Nirbalikena—without any pretence, Grihitancha—also accepted, Anushasanam—traditional discipline, Bharata—the Mahabhrata, Byapodeshenn—by compilation of, Hi—certainly, Amnayarthaha—import by disciplic succession, Pradarshitah—properly explained, Drishyate—by which necessary, Dharmadi—the path of religion, Stri Sudradivih—even by the woman and Sudras—etc.
	</div>		</div>
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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	I have under strict disciplinary vow, certainly worshipped the Vedas, the spiritual masters and the alter of sacrificial fire without any pretence; I have also abided by the rulings, I have shown the import of disciplic succession through the explanation of the Mahabharata in which even the woman, Sudras and such others (the friends of the twice born) can also see the path of relgion.		I have under strict disciplinary vow, certainly worshipped the Vedas, the spiritual masters and the alter of sacrificial fire without any pretence; I have also abided by the rulings, I have shown the import of disciplic succession through the explanation of the Mahabharata in which even the woman, Sudras and such others (the friends of the twice born) can also see the path of relgion.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
	<div id="purport">
	No body can enter into the import of the Vedas without having undergone a strict diciplinary vow and disciplic succession. The Vedas, spiritual masters and sacrificial fire must be worshipped by the desiring candidate. All these intricacies of the Vedic knowledge are systematically presented in the Mahabharata for the understanding of the women class, labourer class of men and the unqualified members of Brahman, khsatriya or the Vaishya families. In this age the Mahabharata is essential more than the original Vedas.		No body can enter into the import of the Vedas without having undergone a strict diciplinary vow and disciplic succession. The Vedas, spiritual masters and sacrificial fire must be worshipped by the desiring candidate. All these intricacies of the Vedic knowledge are systematically presented in the Mahabharata for the understanding of the women class, labourer class of men and the unqualified members of Brahman, khsatriya or the Vaishya families. In this age the Mahabharata is essential more than the original Vedas.
	</div>		</div>


	<div style="float:left">~~[[File:Go-previous.png\|link=SB 1962 Fourth Chapter - Appearance of Sri Narada]]~~'''[[SB ~~1962 Fourth Chapter~~ - ~~Appearance of Sri Narada~~\|~~1962 Fourth Chapter Index~~]]'''</div>		<div style="float:left">'''[[SB 1.4.28-29\|(Compare SB 1.4.28 Current Edition)]]'''</div>
	<div style="float:right">'''[[SB 1.4.29 (1962)]]'''[[File:Go-next.png\|link=SB 1.4.29 (1962)]]</div>		<div style="float:right">[[File:Go-previous.png\|link=SB 1.4.27 (1962)]] '''[[SB 1.4.27 (1962)]] - [[SB 1.4.29 (1962)]]'''[[File:Go-next.png\|link=SB 1.4.29 (1962)]]</div>
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Sahadeva: Created page with '
'''Goto SB 1.4.28 Current Edition'''

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==== TEXT No. 28 ====

<div align=center>
''Dhritabratena mayahi chhandansi gurabagnayah''<br>
''Manita nirbalikena grihitan cha nushasanam.''<br>
''Bharata byapadeshena hi amnayarthaha pradarsitah''<br>
''Drishyate yatra dharmadi stri sudradivi rapyuta.''<br>
</div>

==== ENGLISH SYNONYMS ====

<div id="synonyms">
Dhritabratena—under strict disciplinary vow, Maya—by me, Hi—certainly, Chhandansi—the Vedic hymns, Gurabo—the spiritual masters, Agnaya—the sacrificial fire, Manita—properly worshipped, Nirbalikena—without any pretence, Grihitancha—also accepted, Anushasanam—traditional discipline, Bharata—the Mahabhrata, Byapodeshenn—by compilation of, Hi—certainly, Amnayarthaha—import by disciplic succession, Pradarshitah—properly explained, Drishyate—by which necessary, Dharmadi—the path of religion, Stri Sudradivih—even by the woman and Sudras—etc.
</div>

==== TRANSLATION ====

<div id="translation">
I have under strict disciplinary vow, certainly worshipped the Vedas, the spiritual masters and the alter of sacrificial fire without any pretence; I have also abided by the rulings, I have shown the import of disciplic succession through the explanation of the Mahabharata in which even the woman, Sudras and such others (the friends of the twice born) can also see the path of relgion.
</div>

==== PURPORT ====

<div id="purport">
No body can enter into the import of the Vedas without having undergone a strict diciplinary vow and disciplic succession. The Vedas, spiritual masters and sacrificial fire must be worshipped by the desiring candidate. All these intricacies of the Vedic knowledge are systematically presented in the Mahabharata for the understanding of the women class, labourer class of men and the unqualified members of Brahman, khsatriya or the Vaishya families. In this age the Mahabharata is essential more than the original Vedas.
</div>

<div style="float:left">[[File:Go-previous.png|link=SB 1962 Fourth Chapter - Appearance of Sri Narada]]'''[[SB 1962 Fourth Chapter - Appearance of Sri Narada|1962 Fourth Chapter Index]]'''</div>
<div style="float:right">'''[[SB 1.4.29 (1962)]]'''[[File:Go-next.png|link=SB 1.4.29 (1962)]]</div>
__NOTOC__

SB 1.4.28 (1962) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Sahadeva: Created page with ''''Goto SB 1.4.28 Current Edition''' [[File:Go-previous.png|link=SB 1962 Fourth Chapter - Appearance of Sri N…'

Sahadeva: Created page with '
'''Goto SB 1.4.28 Current Edition'''

[[File:Go-previous.png|link=SB 1962 Fourth Chapter - Appearance of Sri N…'