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Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

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	<div style="float:left">'''[[SB ~~1.4.31\|Goto SB 1.4.31 Current Edition~~]]'''</div>		[[Category:Srimad-Bhagavatam (1962-1965) - Canto 01 Chapter 04]]
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	==== TEXT No. 31 ====		==== TEXT No. 31 ====

			<div class="SB65verse">
			Tasya ebam khilam atmanam manwamanasya khidyatah
			Krishnasya Naradobhyagad ashramam prag uddhritam
			</div>

	~~<div align=center>~~
	~~''Tasya ebam khilam atmanam manwamanasya khidyatah''<br>~~
	~~''Krishnasya Naradobhyagad ashramam prag uddhritam''<br>~~
	~~</div>~~

	==== ENGLISH SYNONYMS ====		==== ENGLISH SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">
	Tasya—his, Ebam—thus, Khilam—inferior, Atmanam—soul, Manaamanasya—thinking within the mind, Khidyatah—regretting, Naradabhyagad—Narada came there, Ashramam—the cottage, Prag—before, Udahritah—said.		Tasya—his, Ebam—thus, Khilam—inferior, Atmanam—soul, Manaamanasya—thinking within the mind, Khidyatah—regretting, Naradabhyagad—Narada came there, Ashramam—the cottage, Prag—before, Udahritah—said.
	</div>		</div>
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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Narada reached the cottage of Krishna Dwipayana on the bank of the Saraswati as said before while Vyasdeva was regretting thus on the point of inferiority of his personal self.		Narada reached the cottage of Krishna Dwipayana on the bank of the Saraswati as said before while Vyasdeva was regretting thus on the point of inferiority of his personal self.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
	<div id="purport">
	The vacuum felt by Vyasdeva was not due to his lack of knowledge. Bhagwat Dharma is purely devotional service of the Lord in which the monist has no access. The monist is not counted amongst the Paramhansas (the most perfect of the renouneed order of life). Shrimad Bhagwat is full of narration of the transcedental activities of the Personality of Godhead. Although Vyasdeva was empowered Divinity still he felt inferior complex because in none of his works the transcendental activities of the Lord was properly explained. The inspiration was infused by Sri Krishna directly in the heart of Vyasdeva and thus he felt vacuum as above explained. It is definitely expressed herewith that without transcendental loving service of the Lord, everything is void; but in the transcendental service of the Lord everything is tangible without any separate attempt for fruitive work or emperic philosophical speculation.		The vacuum felt by Vyasdeva was not due to his lack of knowledge. Bhagwat Dharma is purely devotional service of the Lord in which the monist has no access. The monist is not counted amongst the Paramhansas (the most perfect of the renouneed order of life). Shrimad Bhagwat is full of narration of the transcedental activities of the Personality of Godhead. Although Vyasdeva was empowered Divinity still he felt inferior complex because in none of his works the transcendental activities of the Lord was properly explained. The inspiration was infused by Sri Krishna directly in the heart of Vyasdeva and thus he felt vacuum as above explained. It is definitely expressed herewith that without transcendental loving service of the Lord, everything is void; but in the transcendental service of the Lord everything is tangible without any separate attempt for fruitive work or emperic philosophical speculation.
	</div>		</div>


	<div style="float:left">~~[[File:Go-previous.png\|link=SB 1962 Fourth Chapter - Appearance of Sri Narada]]~~'''[[SB ~~1962 Fourth Chapter - Appearance of Sri Narada~~\|~~1962 Fourth Chapter Index~~]]'''</div>		<div style="float:left">'''[[SB 1.4.31\|(Compare SB 1.4.31 Current Edition)]]'''</div>
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==== TEXT No. 31 ====

<div align=center>
''Tasya ebam khilam atmanam manwamanasya khidyatah''<br>
''Krishnasya Naradobhyagad ashramam prag uddhritam''<br>
</div>

==== ENGLISH SYNONYMS ====

<div id="synonyms">
Tasya—his, Ebam—thus, Khilam—inferior, Atmanam—soul, Manaamanasya—thinking within the mind, Khidyatah—regretting, Naradabhyagad—Narada came there, Ashramam—the cottage, Prag—before, Udahritah—said.
</div>

==== TRANSLATION ====

<div id="translation">
Narada reached the cottage of Krishna Dwipayana on the bank of the Saraswati as said before while Vyasdeva was regretting thus on the point of inferiority of his personal self.
</div>

==== PURPORT ====

<div id="purport">
The vacuum felt by Vyasdeva was not due to his lack of knowledge. Bhagwat Dharma is purely devotional service of the Lord in which the monist has no access. The monist is not counted amongst the Paramhansas (the most perfect of the renouneed order of life). Shrimad Bhagwat is full of narration of the transcedental activities of the Personality of Godhead. Although Vyasdeva was empowered Divinity still he felt inferior complex because in none of his works the transcendental activities of the Lord was properly explained. The inspiration was infused by Sri Krishna directly in the heart of Vyasdeva and thus he felt vacuum as above explained. It is definitely expressed herewith that without transcendental loving service of the Lord, everything is void; but in the transcendental service of the Lord everything is tangible without any separate attempt for fruitive work or emperic philosophical speculation.
</div>

<div style="float:left">[[File:Go-previous.png|link=SB 1962 Fourth Chapter - Appearance of Sri Narada]]'''[[SB 1962 Fourth Chapter - Appearance of Sri Narada|1962 Fourth Chapter Index]]'''</div>
<div style="float:right">'''[[SB 1.4.32 (1962)]]'''[[File:Go-next.png|link=SB 1.4.32 (1962)]]</div>
__NOTOC__

SB 1.4.31 (1962) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Sahadeva: Created page with ''''Goto SB 1.4.31 Current Edition''' [[File:Go-previous.png|link=SB 1962 Fourth Chapter - Appearance of Sri N…'

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