Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

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Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

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	<div style="float:left">'''[[SB ~~1.5.14\|Goto SB 1.5.14 Current Edition~~]]'''</div>		[[Category:Srimad-Bhagavatam (1962-1965) - Canto 01 Chapter 05]]
	<div style="float:right">[[File:Go-previous.png\|link=SB 1962 ~~Fifth Chapter - Sri Narada's instructions on Srimad Bhagwatam for Vyasdeva~~]]'''[[SB 1.5.13 (1962)]] ~~- -~~ - [[SB 1.5.15 (1962)]]'''[[File:Go-next.png\|link=SB 1.5.15 (1962)]]</div>		<div style="float:left">[[File:Go-previous.png\|link=SB (1962) Fifth Chapter - Sri Narada's instructions on Srimad Bhagwatam for Vyasdeva]] '''[[SB (1962) Fifth Chapter - Sri Narada's instructions on Srimad Bhagwatam for Vyasdeva]]'''</div>
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	==== TEXT No. 14 ====		==== TEXT No. 14 ====

			<div class="SB65verse">
			Tato' anyatha kimchana yad vivakshatah
			prithag drishas tatkrita rupa namabhih
			Na karhichit kwapi cha dusthita matir
			labheta batahata nouriva aspadam.
			</div>

	~~<div align=center>~~
	~~''Tato' anyatha kimchana yad vivakshatah''<br>~~
	~~''prithag drishas tatkrita rupa namabhih''<br>~~
	~~''Na karhichit kwapi cha dusthita matir''<br>~~
	~~''labheta batahata nouriva aspadam.''<br>~~
	~~</div>~~

	==== ENGLISH SYNONYMS ====		==== ENGLISH SYNONYMS ====

			<div class="synonyms">
	<div id="synonyms">
	Tato—from that, Anyatha—apart, Kimchana—something, Yad—whatsoever, Vivakshath—desiring to describe, Prithag—separately, Drishah—vision, Tatkrita—reactionary to that, Rupa—form, Namabhih—by names, Na karhichit—never, Kwapi—any, Cha—and, Dusthita matir—oscillating mind, Labheta—gains, Batahata—troubled by the wind, Nour—boat, Iva—like, Aspadam—place.		Tato—from that, Anyatha—apart, Kimchana—something, Yad—whatsoever, Vivakshath—desiring to describe, Prithag—separately, Drishah—vision, Tatkrita—reactionary to that, Rupa—form, Namabhih—by names, Na karhichit—never, Kwapi—any, Cha—and, Dusthita matir—oscillating mind, Labheta—gains, Batahata—troubled by the wind, Nour—boat, Iva—like, Aspadam—place.
	</div>		</div>
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	==== TRANSLATION ====		==== TRANSLATION ====

			<div class="translation">
	<div id="translation">
	Anything that you may have desired to describe under separate vision apart from that of the Lord, will react in different forms and names and result in oscillating the mind like the boat disturbed by the wind which cannot have any place to rest.		Anything that you may have desired to describe under separate vision apart from that of the Lord, will react in different forms and names and result in oscillating the mind like the boat disturbed by the wind which cannot have any place to rest.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

			<div class="purport">
	<div id="purport">
	Sri Vyasdeva is the editor of all descriptions of the Vedic literatures and as such he has described transcendental realisation in different ways namely the way of fruitive activities, the way of speculative knowledge, the way of mystic power and the way of devotional service. Besides that in his various Puranas he has recommended the worship of so many demigods in different forms and names. The result is that people in general are puzzled to fix up their mind in the service of the Lord; on the contrary they are always disturbed to find out the real path of self realisation. Srila Naradadeva is stressing on this particular defect of the Vedic literatures compiled by Vyasdeva and thus he is trying to emphasise on the point of concentrating in the matter of describing everything in relation with the Supreme Lord and nobody else. In fact there is nothing existent except the Lord. The Lord is manifested in different expansions. He is the root of the complete tree. He is the stomach of the complete body. As such pouring of water on the root is the right process to water the tree as much as feeding the stomach means to supply energy to all the parts of the body. As such Srila Vyasdeva should not have compiled any other Puranas than the Bhagwat Purana because a slight deviation from that may create havoc in the matter of self-realisation. A slight deviation can create such havoc and what to speak of deliberate expansion of the separatist idea from the Absolute Truth Personality of Godhead. The most defective part of worshipping other demigods, is that it creates a definite conception of pantheism ending disastrously by products of many religious sects detrimental to the progress of Bhagwat principles which alone can give the accurate direction for self realisation in eternal relation with the Personality of Godhead by devotional service in transcendental love. The example of the boat disturbed by whirling wind is just suitable in this respect and the diverted mind of the pantheist can never reach to the perfection of self realisation on account of disturbed condition of selection of object.		Sri Vyasdeva is the editor of all descriptions of the Vedic literatures and as such he has described transcendental realisation in different ways namely the way of fruitive activities, the way of speculative knowledge, the way of mystic power and the way of devotional service. Besides that in his various Puranas he has recommended the worship of so many demigods in different forms and names. The result is that people in general are puzzled to fix up their mind in the service of the Lord; on the contrary they are always disturbed to find out the real path of self realisation. Srila Naradadeva is stressing on this particular defect of the Vedic literatures compiled by Vyasdeva and thus he is trying to emphasise on the point of concentrating in the matter of describing everything in relation with the Supreme Lord and nobody else. In fact there is nothing existent except the Lord. The Lord is manifested in different expansions. He is the root of the complete tree. He is the stomach of the complete body. As such pouring of water on the root is the right process to water the tree as much as feeding the stomach means to supply energy to all the parts of the body. As such Srila Vyasdeva should not have compiled any other Puranas than the Bhagwat Purana because a slight deviation from that may create havoc in the matter of self-realisation. A slight deviation can create such havoc and what to speak of deliberate expansion of the separatist idea from the Absolute Truth Personality of Godhead. The most defective part of worshipping other demigods, is that it creates a definite conception of pantheism ending disastrously by products of many religious sects detrimental to the progress of Bhagwat principles which alone can give the accurate direction for self realisation in eternal relation with the Personality of Godhead by devotional service in transcendental love. The example of the boat disturbed by whirling wind is just suitable in this respect and the diverted mind of the pantheist can never reach to the perfection of self realisation on account of disturbed condition of selection of object.
	</div>		</div>


	<div style="float:left">~~[[File:Go-previous.png\|link=SB 1962 Fifth Chapter - Sri Narada's instructions on Srimad Bhagwatam for Vyasdeva]]~~'''[[SB ~~1962 Fifth Chapter - Sri Narada's instructions on Srimad Bhagwatam for Vyasdeva~~\|~~1962 Fifth Chapter Index~~]]'''</div>		<div style="float:left">'''[[SB 1.5.14\|(Compare SB 1.5.14 Current Edition)]]'''</div>
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	__NOTOC__		__NOTOC__
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==== TEXT No. 14 ====

<div align=center>
''Tato' anyatha kimchana yad vivakshatah''<br>
''prithag drishas tatkrita rupa namabhih''<br>
''Na karhichit kwapi cha dusthita matir''<br>
''labheta batahata nouriva aspadam.''<br>
</div>

==== ENGLISH SYNONYMS ====

<div id="synonyms">
Tato—from that, Anyatha—apart, Kimchana—something, Yad—whatsoever, Vivakshath—desiring to describe, Prithag—separately, Drishah—vision, Tatkrita—reactionary to that, Rupa—form, Namabhih—by names, Na karhichit—never, Kwapi—any, Cha—and, Dusthita matir—oscillating mind, Labheta—gains, Batahata—troubled by the wind, Nour—boat, Iva—like, Aspadam—place.
</div>

==== TRANSLATION ====

<div id="translation">
Anything that you may have desired to describe under separate vision apart from that of the Lord, will react in different forms and names and result in oscillating the mind like the boat disturbed by the wind which cannot have any place to rest.
</div>

==== PURPORT ====

<div id="purport">
Sri Vyasdeva is the editor of all descriptions of the Vedic literatures and as such he has described transcendental realisation in different ways namely the way of fruitive activities, the way of speculative knowledge, the way of mystic power and the way of devotional service. Besides that in his various Puranas he has recommended the worship of so many demigods in different forms and names. The result is that people in general are puzzled to fix up their mind in the service of the Lord; on the contrary they are always disturbed to find out the real path of self realisation. Srila Naradadeva is stressing on this particular defect of the Vedic literatures compiled by Vyasdeva and thus he is trying to emphasise on the point of concentrating in the matter of describing everything in relation with the Supreme Lord and nobody else. In fact there is nothing existent except the Lord. The Lord is manifested in different expansions. He is the root of the complete tree. He is the stomach of the complete body. As such pouring of water on the root is the right process to water the tree as much as feeding the stomach means to supply energy to all the parts of the body. As such Srila Vyasdeva should not have compiled any other Puranas than the Bhagwat Purana because a slight deviation from that may create havoc in the matter of self-realisation. A slight deviation can create such havoc and what to speak of deliberate expansion of the separatist idea from the Absolute Truth Personality of Godhead. The most defective part of worshipping other demigods, is that it creates a definite conception of pantheism ending disastrously by products of many religious sects detrimental to the progress of Bhagwat principles which alone can give the accurate direction for self realisation in eternal relation with the Personality of Godhead by devotional service in transcendental love. The example of the boat disturbed by whirling wind is just suitable in this respect and the diverted mind of the pantheist can never reach to the perfection of self realisation on account of disturbed condition of selection of object.
</div>

<div style="float:left">[[File:Go-previous.png|link=SB 1962 Fifth Chapter - Sri Narada's instructions on Srimad Bhagwatam for Vyasdeva]]'''[[SB 1962 Fifth Chapter - Sri Narada's instructions on Srimad Bhagwatam for Vyasdeva|1962 Fifth Chapter Index]]'''</div>
<div style="float:right">'''[[SB 1.5.15 (1962)]]'''[[File:Go-next.png|link=SB 1.5.15 (1962)]]</div>
__NOTOC__

SB 1.5.14 (1962) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Sahadeva: Created page with ''''Goto SB 1.5.14 Current Edition''' [[File:Go-previous.png|link=SB 1962 Fifth Chapter - Sri Narada's instruc…'

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'''Goto SB 1.5.14 Current Edition'''

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