SB 1.7.11 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T18:12:33Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 18:12, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''hareḥ''~~—of~~ Hari, the Personality of Godhead; ''guṇa''~~—transcendental~~ attribute; ''ākṣipta''~~—being~~ absorbed in; ''matiḥ''~~—mind~~; ''bhagavān''~~—powerful~~; ''bādarāyaṇiḥ''~~—the~~ son of Vyāsadeva; ''adhyagāt''~~—underwent~~ studies; ''mahat''~~—great~~; ''ākhyānam''~~—narration~~; ''nityam''~~—regularly~~; ''viṣṇu-jana''~~—devotees~~ of the Lord; ''priyaḥ''~~—beloved~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=hareḥ&tab=syno_o&ds=1 hareḥ]'' — of Hari, the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — transcendental attribute; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ākṣipta&tab=syno_o&ds=1 ākṣipta]'' — being absorbed in; ''[//vanipedia.org/wiki/Special:VaniSearch?s=matiḥ&tab=syno_o&ds=1 matiḥ]'' — mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — powerful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bādarāyaṇiḥ&tab=syno_o&ds=1 bādarāyaṇiḥ]'' — the son of Vyāsadeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhyagāt&tab=syno_o&ds=1 adhyagāt]'' — underwent studies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahat&tab=syno_o&ds=1 mahat]'' — great; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ākhyānam&tab=syno_o&ds=1 ākhyānam]'' — narration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nityam&tab=syno_o&ds=1 nityam]'' — regularly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣṇu&tab=syno_o&ds=1 viṣṇu]-[//vanipedia.org/wiki/Special:VaniSearch?s=jana&tab=syno_o&ds=1 jana]'' — devotees of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=priyaḥ&tab=syno_o&ds=1 priyaḥ]'' — beloved.
	</div>		</div>

Soham at 10:52, 30 April 2021

2021-04-30T10:52:16Z

← Older revision		Revision as of 10:52, 30 April 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Suta Goswami~~		\|speaker=Sūta Gosvāmī
	\|listener=~~Saunaka Rsi and the~~ Sages		\|listener=Sages of Naimiṣāraṇya
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 01 Chapter 07]]
			[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource\|010711]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1\|First Canto]] - [[SB 1.7: The Son of Drona Punished\|Chapter 7: The Son of Droṇa Punished]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 1.7.10]] '''[[SB 1.7.10]] - [[SB 1.7.12]]''' [[File:Go-next.png\|link=SB 1.7.12]]</div>
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	==== TEXT 11 ====		==== TEXT 11 ====

	<div id="~~text~~">		<div class="verse">
	harer guṇākṣipta-matir~~<br>~~		:harer guṇākṣipta-matir
	bhagavān bādarāyaṇiḥ~~<br>~~		:bhagavān bādarāyaṇiḥ
	adhyagān mahad ākhyānaṁ~~<br>~~		:adhyagān mahad ākhyānaṁ
	nityaṁ viṣṇu-jana-priyaḥ~~<br>~~		:nityaṁ viṣṇu-jana-priyaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~hareḥ—of~~ Hari, the Personality of Godhead; ~~guṇa—transcendental~~ attribute; ~~ākṣipta—being~~ absorbed in; ~~matiḥ—mind~~; ~~bhagavān—powerful~~; ~~bādarāyaṇiḥ—the~~ son of Vyāsadeva; ~~adhyagāt—underwent~~ studies; ~~mahat—great~~; ~~ākhyānam—narration~~; ~~nityam—regularly~~; viṣṇu-~~jana—devotees~~ of the Lord; ~~priyaḥ—beloved~~.		''hareḥ''—of Hari, the Personality of Godhead; ''guṇa''—transcendental attribute; ''ākṣipta''—being absorbed in; ''matiḥ''—mind; ''bhagavān''—powerful; ''bādarāyaṇiḥ''—the son of Vyāsadeva; ''adhyagāt''—underwent studies; ''mahat''—great; ''ākhyānam''—narration; ''nityam''—regularly; ''viṣṇu-jana''—devotees of the Lord; ''priyaḥ''—beloved.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Śrīla Śukadeva Gosvāmī, son of Śrīla Vyāsadeva, was not only transcendentally powerful. He was also very dear to the devotees of the Lord. Thus he underwent the study of this great narration [Śrīmad-Bhāgavatam].		Śrīla Śukadeva Gosvāmī, son of Śrīla Vyāsadeva, was not only transcendentally powerful. He was also very dear to the devotees of the Lord. Thus he underwent the study of this great narration [Śrīmad-Bhāgavatam].
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	According to Brahma-vaivarta Purāṇa, Śrīla Śukadeva Gosvāmī was a liberated soul even within the womb of his mother. Śrīla Vyāsadeva knew that the child, after his birth, would not stay at home. Therefore he (Vyāsadeva) impressed upon him the synopsis of the Bhāgavatam so that the child could be made attached to the transcendental activities of the Lord. After his birth, the child was still more educated in the subject of the Bhāgavatam by recitation of the actual poems.		According to ''Brahma-vaivarta Purāṇa'', Śrīla Śukadeva Gosvāmī was a liberated soul even within the womb of his mother. Śrīla Vyāsadeva knew that the child, after his birth, would not stay at home. Therefore he (Vyāsadeva) impressed upon him the synopsis of the [[Srimad-Bhagavatam\|''Bhāgavatam'']] so that the child could be made attached to the transcendental activities of the Lord. After his birth, the child was still more educated in the subject of the [[Srimad-Bhagavatam\|''Bhāgavatam'']] by recitation of the actual poems.

	The idea is that generally the liberated souls are attached to the feature of impersonal Brahman with a monistic view of becoming one with the supreme whole. But by the association of pure devotees like Vyāsadeva, even the liberated soul becomes attracted to the transcendental qualities of the Lord. By the mercy of Śrī Nārada, Śrīla Vyāsadeva was able to narrate the great epic of Śrīmad-Bhāgavatam, and by the mercy of Vyāsadeva, Śrīla Śukadeva Gosvāmī was able to grasp the import. The transcendental qualities of the Lord are so attractive that Śrīla Śukadeva Gosvāmī became detached from being completely absorbed in impersonal Brahman and positively took up the personal activity of the Lord.		The idea is that generally the liberated souls are attached to the feature of impersonal Brahman with a monistic view of becoming one with the supreme whole. But by the association of pure devotees like Vyāsadeva, even the liberated soul becomes attracted to the transcendental qualities of the Lord. By the mercy of Śrī Nārada, Śrīla Vyāsadeva was able to narrate the great epic of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']], and by the mercy of Vyāsadeva, Śrīla Śukadeva Gosvāmī was able to grasp the import. The transcendental qualities of the Lord are so attractive that Śrīla Śukadeva Gosvāmī became detached from being completely absorbed in impersonal Brahman and positively took up the personal activity of the Lord.

	Practically he was thrown from the impersonal conception of the Absolute, thinking within himself that he had simply wasted so much time in devoting himself to the impersonal feature of the Supreme, or in other words, he realized more transcendental bliss with the personal feature than the impersonal. And from that time, not only did he himself become very dear to the viṣṇu-janas, or the devotees of the Lord, but also the viṣṇu-janas became very dear to him. The devotees of the Lord, who do not wish to kill the individuality of the living entities and who desire to become personal servitors of the Lord, do not very much like the impersonalists, and similarly the impersonalists, who desire to become one with the Supreme, are unable to evaluate the devotees of the Lord. Thus from time immemorial these two transcendental pilgrims have sometimes been competitors. In other words, each of them likes to keep separate from the other because of the ultimate personal and impersonal realizations. Therefore it appears that Śrīla Śukadeva Gosvāmī also had no liking for the devotees. But since he himself became a saturated devotee, he desired always the transcendental association of the viṣṇu-janas, and the viṣṇu-janas also liked his association, since he became a personal Bhāgavata. Thus both the son and the father were completely cognizant of transcendental knowledge in Brahman, and afterwards both of them became absorbed in the personal features of the Supreme Lord. The question as to how Śukadeva Gosvāmī was attracted by the narration of the Bhāgavatam is thus completely answered by this śloka.		Practically he was thrown from the impersonal conception of the Absolute, thinking within himself that he had simply wasted so much time in devoting himself to the impersonal feature of the Supreme, or in other words, he realized more transcendental bliss with the personal feature than the impersonal. And from that time, not only did he himself become very dear to the ''viṣṇu-janas'', or the devotees of the Lord, but also the ''viṣṇu-janas'' became very dear to him. The devotees of the Lord, who do not wish to kill the individuality of the living entities and who desire to become personal servitors of the Lord, do not very much like the impersonalists, and similarly the impersonalists, who desire to become one with the Supreme, are unable to evaluate the devotees of the Lord. Thus from time immemorial these two transcendental pilgrims have sometimes been competitors. In other words, each of them likes to keep separate from the other because of the ultimate personal and impersonal realizations. Therefore it appears that Śrīla Śukadeva Gosvāmī also had no liking for the devotees. But since he himself became a saturated devotee, he desired always the transcendental association of the ''viṣṇu-janas'', and the ''viṣṇu-janas'' also liked his association, since he became a personal ''Bhāgavata''. Thus both the son and the father were completely cognizant of transcendental knowledge in Brahman, and afterwards both of them became absorbed in the personal features of the Supreme Lord. The question as to how Śukadeva Gosvāmī was attracted by the narration of the [[Srimad-Bhagavatam\|''Bhāgavatam'']] is thus completely answered by this ''śloka''.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 1.7.10]] '''[[SB 1.7.10]] - [[SB 1.7.12]]''' [[File:Go-next.png\|link=SB 1.7.12]]</div>
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Visnu Murti at 09:06, 5 April 2008

2008-04-05T09:06:44Z

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Suta Goswami
|listener=Saunaka Rsi and the Sages
}}

==== TEXT 11 ====

<div id="text">
harer guṇākṣipta-matir<br>
bhagavān bādarāyaṇiḥ<br>
adhyagān mahad ākhyānaṁ<br>
nityaṁ viṣṇu-jana-priyaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
hareḥ—of Hari, the Personality of Godhead; guṇa—transcendental attribute; ākṣipta—being absorbed in; matiḥ—mind; bhagavān—powerful; bādarāyaṇiḥ—the son of Vyāsadeva; adhyagāt—underwent studies; mahat—great; ākhyānam—narration; nityam—regularly; viṣṇu-jana—devotees of the Lord; priyaḥ—beloved.
</div>

==== TRANSLATION ====

<div id="translation">
Śrīla Śukadeva Gosvāmī, son of Śrīla Vyāsadeva, was not only transcendentally powerful. He was also very dear to the devotees of the Lord. Thus he underwent the study of this great narration [Śrīmad-Bhāgavatam].
</div>

==== PURPORT ====

<div id="purport">
According to Brahma-vaivarta Purāṇa, Śrīla Śukadeva Gosvāmī was a liberated soul even within the womb of his mother. Śrīla Vyāsadeva knew that the child, after his birth, would not stay at home. Therefore he (Vyāsadeva) impressed upon him the synopsis of the Bhāgavatam so that the child could be made attached to the transcendental activities of the Lord. After his birth, the child was still more educated in the subject of the Bhāgavatam by recitation of the actual poems.

The idea is that generally the liberated souls are attached to the feature of impersonal Brahman with a monistic view of becoming one with the supreme whole. But by the association of pure devotees like Vyāsadeva, even the liberated soul becomes attracted to the transcendental qualities of the Lord. By the mercy of Śrī Nārada, Śrīla Vyāsadeva was able to narrate the great epic of Śrīmad-Bhāgavatam, and by the mercy of Vyāsadeva, Śrīla Śukadeva Gosvāmī was able to grasp the import. The transcendental qualities of the Lord are so attractive that Śrīla Śukadeva Gosvāmī became detached from being completely absorbed in impersonal Brahman and positively took up the personal activity of the Lord.

Practically he was thrown from the impersonal conception of the Absolute, thinking within himself that he had simply wasted so much time in devoting himself to the impersonal feature of the Supreme, or in other words, he realized more transcendental bliss with the personal feature than the impersonal. And from that time, not only did he himself become very dear to the viṣṇu-janas, or the devotees of the Lord, but also the viṣṇu-janas became very dear to him. The devotees of the Lord, who do not wish to kill the individuality of the living entities and who desire to become personal servitors of the Lord, do not very much like the impersonalists, and similarly the impersonalists, who desire to become one with the Supreme, are unable to evaluate the devotees of the Lord. Thus from time immemorial these two transcendental pilgrims have sometimes been competitors. In other words, each of them likes to keep separate from the other because of the ultimate personal and impersonal realizations. Therefore it appears that Śrīla Śukadeva Gosvāmī also had no liking for the devotees. But since he himself became a saturated devotee, he desired always the transcendental association of the viṣṇu-janas, and the viṣṇu-janas also liked his association, since he became a personal Bhāgavata. Thus both the son and the father were completely cognizant of transcendental knowledge in Brahman, and afterwards both of them became absorbed in the personal features of the Supreme Lord. The question as to how Śukadeva Gosvāmī was attracted by the narration of the Bhāgavatam is thus completely answered by this śloka.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}