Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

2020-05-25T12:09:13Z

Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

← Older revision		Revision as of 12:09, 25 May 2020
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	<div style="float:left">[[File:Go-previous.png\|link=SB 1964 Eighth Chapter - Prayers by Queen Kunti and Parikshit Saved]] '''[[SB 1964 Eighth Chapter - Prayers by Queen Kunti and Parikshit Saved~~\|SB (1964) Eighth Chapter Index~~]]'''</div>		[[Category:Srimad-Bhagavatam (1962-1965) - Canto 01 Chapter 08]]
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	<div style="float:right">[[File:Go-previous.png\|link=SB 1.8.29 (1964)]] '''[[SB 1.8.29 (1964)]] - [[SB 1.8.31 (1964)]]''' [[File:Go-next.png\|link=SB 1.8.31 (1964)]]</div>		<div style="float:right">[[File:Go-previous.png\|link=SB 1.8.29 (1964)]] '''[[SB 1.8.29 (1964)]] - [[SB 1.8.31 (1964)]]''' [[File:Go-next.png\|link=SB 1.8.31 (1964)]]</div>
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	==== TEXT No. 30 ====		==== TEXT No. 30 ====

	<div id="SB65verse">		<div class="SB65verse">
	:Janma karma cha viswatman najasya akartur atmanah		Janma karma cha viswatman najasya akartur atmanah
	:Tiryangnrrisisu yadahsu tadatyanta bidambanam.		Tiryangnrrisisu yadahsu tadatyanta bidambanam.
	</div>		</div>

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	==== ENGLISH SYNONYMS ====		==== ENGLISH SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	Janma—birth, Karma—activity, Cha—and, Viswatman—oh the soul of the universe, Najasya—of the unborn, Akartur—of the inactive, Atmanah—of the vital energy, Tirjang—animal, Nri—human being, Rishisu—in the sages, Yadahsu—in the water, Tad—that, Atyanta—veritable, Bidambanam—bewildering.		Janma—birth, Karma—activity, Cha—and, Viswatman—oh the soul of the universe, Najasya—of the unborn, Akartur—of the inactive, Atmanah—of the vital energy, Tirjang—animal, Nri—human being, Rishisu—in the sages, Yadahsu—in the water, Tad—that, Atyanta—veritable, Bidambanam—bewildering.
	</div>		</div>
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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	It is bewildering of course You, Oh the Soul of the Universe, have to work although inactive, have to take birth although unborn and are the vital force. Still You descend Yourself amongst the animals, men, sages, aquatics. They are verily bewildering.		It is bewildering of course You, Oh the Soul of the Universe, have to work although inactive, have to take birth although unborn and are the vital force. Still You descend Yourself amongst the animals, men, sages, aquatics. They are verily bewildering.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Transcendental pastimes of the Lord are not only bewildering but also apparently contradictory also. Or in other words they are all inconceivable by the limited thinking power of the human being. The Lord is all prevailing super soul of all existence and yet appears in the Form of Hog amongst the animals, in the Form of Human being as Rama, Krishna etc. in the Form of a Rishi like Narayana, in the Form of an aquatic like Fish in the water and it is said about Him that He is unborn and He has nothing to do. In the Sruti Mantra it is said that the Supreme Brahmin has nothing to do nobody is equal or greater than Him. He has manyfold energies and everything is performed by Him perfectly by automatic knowledge, strength and activity. All these prove without any question that the Lord's activities, His Forms and deeds all are inconceivable by our limited thinking power but because He is inconceivably powerful everything is possible in Him. Therefore, nobody can calculate about Him exactly and every action of the Lord is bewildering for the common man. He can neither be understood by the Vedic knowledge but at the same time He can be easily understood from the pure devotees because they are intimately related with Him. The devotees therefore know it certainly that although He appears amongst the animal He is not animal, neither He is man nor He is a Rishi or aquatic Fish. He is eternally the Supreme Lord at all circumstances.		Transcendental pastimes of the Lord are not only bewildering but also apparently contradictory also. Or in other words they are all inconceivable by the limited thinking power of the human being. The Lord is all prevailing super soul of all existence and yet appears in the Form of Hog amongst the animals, in the Form of Human being as Rama, Krishna etc. in the Form of a Rishi like Narayana, in the Form of an aquatic like Fish in the water and it is said about Him that He is unborn and He has nothing to do. In the Sruti Mantra it is said that the Supreme Brahmin has nothing to do nobody is equal or greater than Him. He has manyfold energies and everything is performed by Him perfectly by automatic knowledge, strength and activity. All these prove without any question that the Lord's activities, His Forms and deeds all are inconceivable by our limited thinking power but because He is inconceivably powerful everything is possible in Him. Therefore, nobody can calculate about Him exactly and every action of the Lord is bewildering for the common man. He can neither be understood by the Vedic knowledge but at the same time He can be easily understood from the pure devotees because they are intimately related with Him. The devotees therefore know it certainly that although He appears amongst the animal He is not animal, neither He is man nor He is a Rishi or aquatic Fish. He is eternally the Supreme Lord at all circumstances.
	</div>		</div>
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	<div style="float:right">[[File:Go-previous.png\|link=SB 1.8.29 (1964)]] '''[[SB 1.8.29 (1964)]] - [[SB 1.8.31 (1964)]]''' [[File:Go-next.png\|link=SB 1.8.31 (1964)]]</div>		<div style="float:right">[[File:Go-previous.png\|link=SB 1.8.29 (1964)]] '''[[SB 1.8.29 (1964)]] - [[SB 1.8.31 (1964)]]''' [[File:Go-next.png\|link=SB 1.8.31 (1964)]]</div>
	__NOTOC__		__NOTOC__
			__NOEDITSECTION__

Sahadeva: Created page with "
link=SB 1964 Eighth Chapter - Prayers by Queen Kunti and Parikshit Saved '''[[SB 1964 Eighth Chapter - Prayers by Queen Kunti ..."

2014-06-21T10:57:43Z

Created page with "<div style="float:left">link=SB 1964 Eighth Chapter - Prayers by Queen Kunti and Parikshit Saved '''[[SB 1964 Eighth Chapter - Prayers by Queen Kunti ..."

New page

<div style="float:left">[[File:Go-previous.png|link=SB 1964 Eighth Chapter - Prayers by Queen Kunti and Parikshit Saved]] '''[[SB 1964 Eighth Chapter - Prayers by Queen Kunti and Parikshit Saved|SB (1964) Eighth Chapter Index]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 1.8.29 (1964)]] '''[[SB 1.8.29 (1964)]] - [[SB 1.8.31 (1964)]]''' [[File:Go-next.png|link=SB 1.8.31 (1964)]]</div>
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==== TEXT No. 30 ====

<div id="SB65verse">
:Janma karma cha viswatman najasya akartur atmanah
:Tiryangnrrisisu yadahsu tadatyanta bidambanam.
</div>

==== ENGLISH SYNONYMS ====

<div id="synonyms">
Janma—birth, Karma—activity, Cha—and, Viswatman—oh the soul of the universe, Najasya—of the unborn, Akartur—of the inactive, Atmanah—of the vital energy, Tirjang—animal, Nri—human being, Rishisu—in the sages, Yadahsu—in the water, Tad—that, Atyanta—veritable, Bidambanam—bewildering.
</div>

==== TRANSLATION ====

<div id="translation">
It is bewildering of course You, Oh the Soul of the Universe, have to work although inactive, have to take birth although unborn and are the vital force. Still You descend Yourself amongst the animals, men, sages, aquatics. They are verily bewildering.
</div>

==== PURPORT ====

<div id="purport">
Transcendental pastimes of the Lord are not only bewildering but also apparently contradictory also. Or in other words they are all inconceivable by the limited thinking power of the human being. The Lord is all prevailing super soul of all existence and yet appears in the Form of Hog amongst the animals, in the Form of Human being as Rama, Krishna etc. in the Form of a Rishi like Narayana, in the Form of an aquatic like Fish in the water and it is said about Him that He is unborn and He has nothing to do. In the Sruti Mantra it is said that the Supreme Brahmin has nothing to do nobody is equal or greater than Him. He has manyfold energies and everything is performed by Him perfectly by automatic knowledge, strength and activity. All these prove without any question that the Lord's activities, His Forms and deeds all are inconceivable by our limited thinking power but because He is inconceivably powerful everything is possible in Him. Therefore, nobody can calculate about Him exactly and every action of the Lord is bewildering for the common man. He can neither be understood by the Vedic knowledge but at the same time He can be easily understood from the pure devotees because they are intimately related with Him. The devotees therefore know it certainly that although He appears amongst the animal He is not animal, neither He is man nor He is a Rishi or aquatic Fish. He is eternally the Supreme Lord at all circumstances.
</div>

<div style="float:left">'''[[SB 1.8.30|(Compare SB 1.8.30 Current Edition)]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 1.8.29 (1964)]] '''[[SB 1.8.29 (1964)]] - [[SB 1.8.31 (1964)]]''' [[File:Go-next.png|link=SB 1.8.31 (1964)]]</div>
__NOTOC__

SB 1.8.30 (1964) - Revision history

Vanibot: Vanibot #0020: VersionCompareLinker - added a link to the Version Compare feature

Sahadeva: Created page with "link=SB 1964 Eighth Chapter - Prayers by Queen Kunti and Parikshit Saved '''[[SB 1964 Eighth Chapter - Prayers by Queen Kunti ..."

Sahadeva: Created page with "
link=SB 1964 Eighth Chapter - Prayers by Queen Kunti and Parikshit Saved '''[[SB 1964 Eighth Chapter - Prayers by Queen Kunti ..."