SB 10.85.4 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:08:35Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:08, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yatra''~~—in~~ which; ''yena''~~—by~~ which; ''yataḥ''~~—from~~ which; ''yasya''~~—of~~ which; ''yasmai''~~—unto~~ which; ''yat yat''~~—whatever~~; ''yathā''~~—however~~; ''yadā''~~—whenever~~; ''syāt''~~—comes~~ into existence; ''idam''~~—this~~ (creation); ''bhagavān''~~—the~~ Supreme Lord; ''sākṣāt''~~—in~~ His personal presence; ''pradhāna-puruṣa''~~—of~~ nature and its creator (Mahā-Viṣṇu); ''īśvaraḥ''~~—the~~ predominator.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yatra&tab=syno_o&ds=1 yatra]'' — in which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yena&tab=syno_o&ds=1 yena]'' — by which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yataḥ&tab=syno_o&ds=1 yataḥ]'' — from which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — of which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasmai&tab=syno_o&ds=1 yasmai]'' — unto which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat] [//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — whatever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — however; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — whenever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — comes into existence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this (creation); ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sākṣāt&tab=syno_o&ds=1 sākṣāt]'' — in His personal presence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pradhāna&tab=syno_o&ds=1 pradhāna]-[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣa&tab=syno_o&ds=1 puruṣa]'' — of nature and its creator (Mahā-Viṣṇu); ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvaraḥ&tab=syno_o&ds=1 īśvaraḥ]'' — the predominator.
	</div>		</div>

Kritika at 14:27, 11 June 2021

2021-06-11T14:27:38Z

← Older revision		Revision as of 14:27, 11 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King Vasudeva		\|speaker=King Vasudeva
	\|listener=Lord ~~Krsna~~ the Supreme ~~Personality~~ of Godhead		\|listener=Lord Kṛṣṇa and Balarāma the Supreme Personalities of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 85\|s04]]
			[[Category:Bhagavatam Verses Spoken by Vasudeva - Vanisource\|108504]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.85: Lord Krsna Instructs Vasudeva and Retrieves Devaki's Sons\|Chapter 85: Lord Kṛṣṇa Instructs Vasudeva and Retrieves Devakī's Sons]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.85.3]] '''[[SB 10.85.3]] - [[SB 10.85.5]]''' [[File:Go-next.png\|link=SB 10.85.5]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 4 ====		==== TEXT 4 ====

	<div id="~~text~~">		<div class="verse">
	yatra yena yato yasya~~<br>~~		:yatra yena yato yasya
	yasmai yad yad yathā yadā~~<br>~~		:yasmai yad yad yathā yadā
	syād idaṁ bhagavān sākṣāt~~<br>~~		:syād idaṁ bhagavān sākṣāt
	pradhāna-puruṣeśvaraḥ~~<br>~~		:pradhāna-puruṣeśvaraḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yatra—in~~ which; ~~yena—by~~ which; ~~yataḥ—from~~ which; ~~yasya—of~~ which; ~~yasmai—unto~~ which; yat ~~yat—whatever~~; ~~yathā—however~~; ~~yadā—whenever~~; ~~syāt—comes~~ into existence; ~~idam—this~~ (creation); ~~bhagavān—the~~ Supreme Lord; ~~sākṣāt—in~~ His personal presence; pradhāna-~~puruṣa—of~~ nature and its creator (Mahā-Viṣṇu); ~~īśvaraḥ—the~~ predominator.		''yatra''—in which; ''yena''—by which; ''yataḥ''—from which; ''yasya''—of which; ''yasmai''—unto which; ''yat yat''—whatever; ''yathā''—however; ''yadā''—whenever; ''syāt''—comes into existence; ''idam''—this (creation); ''bhagavān''—the Supreme Lord; ''sākṣāt''—in His personal presence; ''pradhāna-puruṣa''—of nature and its creator (Mahā-Viṣṇu); ''īśvaraḥ''—the predominator.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	You are the Supreme Personality of Godhead, who manifest as the Lord of both nature and the creator of nature [Mahā-Viṣṇu]. Everything that comes into existence, however and whenever it does so, is created within You, by You, from You, for You and in relation to You.		You are the Supreme Personality of Godhead, who manifest as the Lord of both nature and the creator of nature [Mahā-Viṣṇu]. Everything that comes into existence, however and whenever it does so, is created within You, by You, from You, for You and in relation to You.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	To casual observers the known world appears to be produced by many different agents. A good indication of this conception is language itself, which traditional Sanskrit grammarians explain as reflecting the visible diversity of nature. In the standard Sanskrit grammar taught by the sage Pāṇini, the verb, expressing action, is taken to be the essential core of a sentence, and all the other words function in relation to it. Nouns, for example, are put into any of several cases to show their particular relationship to the verb in a sentence. These relationships of noun to verb are called kārakas, namely the relations of subject (kartā, "who does"), object (karma, "what is done"), instrument (karaṇa, "by which"), recipient (sampradāna, "for or toward which"), source (apadāna, "from or because of which") and location (adhikaraṇa, "in which"). Apart from these kārakas, nouns may also sometimes point to other nouns in a possessive sense, and there are also various kinds of adverbs of time, place and manner. But although language thus seems to indicate the activity of many separate agents in the manifest creation, the deeper truth is that all grammatical forms refer first of all to the Supreme Personality of Godhead. In this verse Vasudeva makes this point by glorifying his two exalted sons in terms of the different grammatical forms.		To casual observers the known world appears to be produced by many different agents. A good indication of this conception is language itself, which traditional Sanskrit grammarians explain as reflecting the visible diversity of nature. In the standard Sanskrit grammar taught by the sage Pāṇini, the verb, expressing action, is taken to be the essential core of a sentence, and all the other words function in relation to it. Nouns, for example, are put into any of several cases to show their particular relationship to the verb in a sentence. These relationships of noun to verb are called ''kārakas'', namely the relations of subject (''kartā'', "who does"), object (''karma'', "what is done"), instrument (''karaṇa'', "by which"), recipient (''sampradāna'', "for or toward which"), source (''apadāna'', "from or because of which") and location (''adhikaraṇa'', "in which"). Apart from these ''kārakas'', nouns may also sometimes point to other nouns in a possessive sense, and there are also various kinds of adverbs of time, place and manner. But although language thus seems to indicate the activity of many separate agents in the manifest creation, the deeper truth is that all grammatical forms refer first of all to the Supreme Personality of Godhead. In this verse Vasudeva makes this point by glorifying his two exalted sons in terms of the different grammatical forms.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 10.85.3]] '''[[SB 10.85.3]] - [[SB 10.85.5]]''' [[File:Go-next.png\|link=SB 10.85.5]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:44:05Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Vasudeva
|listener=Lord Krsna the Supreme Personality of Godhead
}}

==== TEXT 4 ====

<div id="text">
yatra yena yato yasya<br>
yasmai yad yad yathā yadā<br>
syād idaṁ bhagavān sākṣāt<br>
pradhāna-puruṣeśvaraḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yatra—in which; yena—by which; yataḥ—from which; yasya—of which; yasmai—unto which; yat yat—whatever; yathā—however; yadā—whenever; syāt—comes into existence; idam—this (creation); bhagavān—the Supreme Lord; sākṣāt—in His personal presence; pradhāna-puruṣa—of nature and its creator (Mahā-Viṣṇu); īśvaraḥ—the predominator.
</div>

==== TRANSLATION ====

<div id="translation">
You are the Supreme Personality of Godhead, who manifest as the Lord of both nature and the creator of nature [Mahā-Viṣṇu]. Everything that comes into existence, however and whenever it does so, is created within You, by You, from You, for You and in relation to You.
</div>

==== PURPORT ====

<div id="purport">
To casual observers the known world appears to be produced by many different agents. A good indication of this conception is language itself, which traditional Sanskrit grammarians explain as reflecting the visible diversity of nature. In the standard Sanskrit grammar taught by the sage Pāṇini, the verb, expressing action, is taken to be the essential core of a sentence, and all the other words function in relation to it. Nouns, for example, are put into any of several cases to show their particular relationship to the verb in a sentence. These relationships of noun to verb are called kārakas, namely the relations of subject (kartā, "who does"), object (karma, "what is done"), instrument (karaṇa, "by which"), recipient (sampradāna, "for or toward which"), source (apadāna, "from or because of which") and location (adhikaraṇa, "in which"). Apart from these kārakas, nouns may also sometimes point to other nouns in a possessive sense, and there are also various kinds of adverbs of time, place and manner. But although language thus seems to indicate the activity of many separate agents in the manifest creation, the deeper truth is that all grammatical forms refer first of all to the Supreme Personality of Godhead. In this verse Vasudeva makes this point by glorifying his two exalted sons in terms of the different grammatical forms.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}