SB 10.87.37 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:11:53Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:11, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''na''~~—not~~; ''yat''~~—because~~; ''idam''~~—this~~ (universe); ''agre''~~—in~~ the beginning; ''āsa''~~—existed~~; ''na bhaviṣyat''~~—it~~ will not exist; ''ataḥ''~~—hence~~; ''nidhanāt anu''~~—after~~ its annihilation; ''mitam''~~—deduced~~; ''antarā''~~—in~~ the meantime; ''tvayi''~~—within~~ You; ''vibhāti''~~—it~~ appears; ''mṛṣā''~~—false~~; ''ekarase''~~—whose~~ experience of spiritual ecstasy is unchanging; ''ataḥ''~~—thus~~; ''upamīyate''~~—it~~ is understood by comparison; ''draviṇa''~~—of~~ material substance; ''jāti''~~—in~~ the categories; ''vikalpa''~~—of~~ the transformations; ''pathaiḥ''~~—with~~ the varieties; ''vitatha''~~—contrary~~ to fact; ''manaḥ''~~—of~~ the mind; ''vilāsam''~~—fantasy~~; ''ṛtam''~~—real~~; ''iti''~~—so~~; ''avayanti''~~—think~~; ''abudhaḥ''~~—the~~ unintelligent.		''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — because; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this (universe); ''[//vanipedia.org/wiki/Special:VaniSearch?s=agre&tab=syno_o&ds=1 agre]'' — in the beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsa&tab=syno_o&ds=1 āsa]'' — existed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=bhaviṣyat&tab=syno_o&ds=1 bhaviṣyat]'' — it will not exist; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ataḥ&tab=syno_o&ds=1 ataḥ]'' — hence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nidhanāt&tab=syno_o&ds=1 nidhanāt] [//vanipedia.org/wiki/Special:VaniSearch?s=anu&tab=syno_o&ds=1 anu]'' — after its annihilation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mitam&tab=syno_o&ds=1 mitam]'' — deduced; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antarā&tab=syno_o&ds=1 antarā]'' — in the meantime; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvayi&tab=syno_o&ds=1 tvayi]'' — within You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhāti&tab=syno_o&ds=1 vibhāti]'' — it appears; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛṣā&tab=syno_o&ds=1 mṛṣā]'' — false; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekarase&tab=syno_o&ds=1 ekarase]'' — whose experience of spiritual ecstasy is unchanging; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ataḥ&tab=syno_o&ds=1 ataḥ]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upamīyate&tab=syno_o&ds=1 upamīyate]'' — it is understood by comparison; ''[//vanipedia.org/wiki/Special:VaniSearch?s=draviṇa&tab=syno_o&ds=1 draviṇa]'' — of material substance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jāti&tab=syno_o&ds=1 jāti]'' — in the categories; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikalpa&tab=syno_o&ds=1 vikalpa]'' — of the transformations; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pathaiḥ&tab=syno_o&ds=1 pathaiḥ]'' — with the varieties; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vitatha&tab=syno_o&ds=1 vitatha]'' — contrary to fact; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — of the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vilāsam&tab=syno_o&ds=1 vilāsam]'' — fantasy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṛtam&tab=syno_o&ds=1 ṛtam]'' — real; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — so; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avayanti&tab=syno_o&ds=1 avayanti]'' — think; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abudhaḥ&tab=syno_o&ds=1 abudhaḥ]'' — the unintelligent.
	</div>		</div>

Kritika at 11:26, 13 June 2021

2021-06-13T11:26:40Z

← Older revision		Revision as of 11:26, 13 June 2021
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	\|speaker=Personified Vedas		\|speaker=Personified Vedas
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 87]]
			[[Category:Bhagavatam Verses Spoken by the Personified Vedas - Vanisource\|108737]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.87: The Prayers of the Personified Vedas\|Chapter 87: The Prayers of the Personified Vedas]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.87.36]] '''[[SB 10.87.36]] - [[SB 10.87.38]]''' [[File:Go-next.png\|link=SB 10.87.38]]</div>
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	==== TEXT 37 ====		==== TEXT 37 ====

	<div id="~~text~~">		<div class="verse">
	na yad idam agra āsa na bhaviṣyad ato nidhanād~~<br>~~		:na yad idam agra āsa na bhaviṣyad ato nidhanād
	anu mitam antarā tvayi vibhāti mṛṣaika-rase~~<br>~~		:anu mitam antarā tvayi vibhāti mṛṣaika-rase
	ata upamīyate draviṇa-jāti-vikalpa-pathair~~<br>~~		:ata upamīyate draviṇa-jāti-vikalpa-pathair
	vitatha-mano-vilāsam ṛtam ity avayanty abudhāḥ~~<br>~~		:vitatha-mano-vilāsam ṛtam ity avayanty abudhāḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~na—not~~; ~~yat—because~~; ~~idam—this~~ (universe); ~~agre—in~~ the beginning; ~~āsa—existed~~; na ~~bhaviṣyat—it~~ will not exist; ~~ataḥ—hence~~; nidhanāt ~~anu—after~~ its annihilation; ~~mitam—deduced~~; ~~antarā—in~~ the meantime; ~~tvayi—within~~ You; ~~vibhāti—it~~ appears; ~~mṛṣā—false~~; ~~ekarase—whose~~ experience of spiritual ecstasy is unchanging; ~~ataḥ—thus~~; ~~upamīyate—it~~ is understood by comparison; ~~draviṇa—of~~ material substance; ~~jāti—in~~ the categories; ~~vikalpa—of~~ the transformations; ~~pathaiḥ—with~~ the varieties; ~~vitatha—contrary~~ to fact; ~~manaḥ—of~~ the mind; ~~vilāsam—fantasy~~; ~~ṛtam—real~~; ~~iti—so~~; ~~avayanti—think~~; ~~abudhaḥ—the~~ unintelligent.		''na''—not; ''yat''—because; ''idam''—this (universe); ''agre''—in the beginning; ''āsa''—existed; ''na bhaviṣyat''—it will not exist; ''ataḥ''—hence; ''nidhanāt anu''—after its annihilation; ''mitam''—deduced; ''antarā''—in the meantime; ''tvayi''—within You; ''vibhāti''—it appears; ''mṛṣā''—false; ''ekarase''—whose experience of spiritual ecstasy is unchanging; ''ataḥ''—thus; ''upamīyate''—it is understood by comparison; ''draviṇa''—of material substance; ''jāti''—in the categories; ''vikalpa''—of the transformations; ''pathaiḥ''—with the varieties; ''vitatha''—contrary to fact; ''manaḥ''—of the mind; ''vilāsam''—fantasy; ''ṛtam''—real; ''iti''—so; ''avayanti''—think; ''abudhaḥ''—the unintelligent.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Since this universe did not exist prior to its creation and will no longer exist after its annihilation, we conclude that in the interim it is nothing more than a manifestation imagined to be visible within You, whose spiritual enjoyment never changes. We liken this universe to the transformation of various material substances into diverse forms. Certainly those who believe that this figment of the imagination is substantially real are less intelligent.		Since this universe did not exist prior to its creation and will no longer exist after its annihilation, we conclude that in the interim it is nothing more than a manifestation imagined to be visible within You, whose spiritual enjoyment never changes. We liken this universe to the transformation of various material substances into diverse forms. Certainly those who believe that this figment of the imagination is substantially real are less intelligent.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Having thus defeated all attempts of the ritualists to prove the substantial reality of material creation, the personified Vedas now present positive evidence to the contrary—that this world is unreal in that it is temporary. Before the creation of the universe and after its dissolution, only the spiritual reality of the Supreme Lord, along with His abode and entourage, continue to exist. The śrutis confirm this: ātmā va idam eka evāgra āsīt. "Prior to the creation of this universe, only the Self existed." (Aitareya Upaniṣad 1.1) Nāsad āsīn no sad āsīt tadānīm: "At that time neither the subtle nor the gross aspects of matter were present." (Ṛg Veda 10.129.1)		Having thus defeated all attempts of the ritualists to prove the substantial reality of material creation, the personified ''Vedas'' now present positive evidence to the contrary—that this world is unreal in that it is temporary. Before the creation of the universe and after its dissolution, only the spiritual reality of the Supreme Lord, along with His abode and entourage, continue to exist. The ''śrutis'' confirm this: ''ātmā va idam eka evāgra āsīt.'' "Prior to the creation of this universe, only the Self existed." (''Aitareya Upaniṣad'' 1.1) ''Nāsad āsīn no sad āsīt tadānīm'': "At that time neither the subtle nor the gross aspects of matter were present." (''Ṛg Veda'' 10.129.1)
	One can understand the relativity of creation by an analogy. When basic materials like clay and metal are processed and shaped into various products, the created objects exist separately from the clay and metal only in name and form. The basic substance remains unchanged. Similarly, when the energies of the Supreme Lord are transformed into the known things of this world, these things exist separately from Him only in name and form. In the Chāndogya Upaniṣad (6.1.4-6), the sage Udālaka explains a similar analogy to his son: yathā saumyaikena mṛtpiṇḍena sarvaṁ mṛn-mayaṁ vijñātam syād vācārambhaṇaṁ vikāro nāmadheyaṁ mṛttikety eva satyam. "For example, my dear boy, by understanding a single lump of clay one can understand everything made from clay. The existence of transformed products is only a creation of language, a matter of assigning designations: the clay alone is real."
			One can understand the relativity of creation by an analogy. When basic materials like clay and metal are processed and shaped into various products, the created objects exist separately from the clay and metal only in name and form. The basic substance remains unchanged. Similarly, when the energies of the Supreme Lord are transformed into the known things of this world, these things exist separately from Him only in name and form. In the ''Chāndogya Upaniṣad'' (6.1.4-6), the sage Udālaka explains a similar analogy to his son: ''yathā saumyaikena mṛtpiṇḍena sarvaṁ mṛn-mayaṁ vijñātam syād vācārambhaṇaṁ vikāro nāmadheyaṁ mṛttikety eva satyam''. "For example, my dear boy, by understanding a single lump of clay one can understand everything made from clay. The existence of transformed products is only a creation of language, a matter of assigning designations: the clay alone is real."

	In conclusion, there is no convincing evidence that the things of this world are eternal or substantial, while there is overwhelming evidence that they are temporary and conditioned by false designations. Therefore only the ignorant can take the imaginary permutations of matter to be real.		In conclusion, there is no convincing evidence that the things of this world are eternal or substantial, while there is overwhelming evidence that they are temporary and conditioned by false designations. Therefore only the ignorant can take the imaginary permutations of matter to be real.

	:Śrīla Śrīdhara Svāmī prays,		Śrīla Śrīdhara Svāmī prays,

	:mukuṭa-kuṇḍala-kaṅkaṇa-kiṅkiṇī-		:mukuṭa-kuṇḍala-kaṅkaṇa-kiṅkiṇī-
	:pariṇataṁ kanakaṁ paramārthataḥ		:pariṇataṁ kanakaṁ paramārthataḥ
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	:nara-harer na paraṁ paramārthataḥ		:nara-harer na paraṁ paramārthataḥ

	"Transformations of gold such as crowns, earrings, bangles and ankle bells are not ultimately separate from gold itself. Similarly, the material elements-headed by the mahat, false ego and ether-are not ultimately separate from Lord Narahari."		"Transformations of gold such as crowns, earrings, bangles and ankle bells are not ultimately separate from gold itself. Similarly, the material elements-headed by the ''mahat'', false ego and ether-are not ultimately separate from Lord Narahari."
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


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Acyuta: 1 revision(s)

2008-03-17T12:44:27Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Personified Vedas
|listener=Lord Visnu the Supreme Personality of Godhead
}}

==== TEXT 37 ====

<div id="text">
na yad idam agra āsa na bhaviṣyad ato nidhanād<br>
anu mitam antarā tvayi vibhāti mṛṣaika-rase<br>
ata upamīyate draviṇa-jāti-vikalpa-pathair<br>
vitatha-mano-vilāsam ṛtam ity avayanty abudhāḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
na—not; yat—because; idam—this (universe); agre—in the beginning; āsa—existed; na bhaviṣyat—it will not exist; ataḥ—hence; nidhanāt anu—after its annihilation; mitam—deduced; antarā—in the meantime; tvayi—within You; vibhāti—it appears; mṛṣā—false; ekarase—whose experience of spiritual ecstasy is unchanging; ataḥ—thus; upamīyate—it is understood by comparison; draviṇa—of material substance; jāti—in the categories; vikalpa—of the transformations; pathaiḥ—with the varieties; vitatha—contrary to fact; manaḥ—of the mind; vilāsam—fantasy; ṛtam—real; iti—so; avayanti—think; abudhaḥ—the unintelligent.
</div>

==== TRANSLATION ====

<div id="translation">
Since this universe did not exist prior to its creation and will no longer exist after its annihilation, we conclude that in the interim it is nothing more than a manifestation imagined to be visible within You, whose spiritual enjoyment never changes. We liken this universe to the transformation of various material substances into diverse forms. Certainly those who believe that this figment of the imagination is substantially real are less intelligent.
</div>

==== PURPORT ====

<div id="purport">
Having thus defeated all attempts of the ritualists to prove the substantial reality of material creation, the personified Vedas now present positive evidence to the contrary—that this world is unreal in that it is temporary. Before the creation of the universe and after its dissolution, only the spiritual reality of the Supreme Lord, along with His abode and entourage, continue to exist. The śrutis confirm this: ātmā va idam eka evāgra āsīt. "Prior to the creation of this universe, only the Self existed." (Aitareya Upaniṣad 1.1) Nāsad āsīn no sad āsīt tadānīm: "At that time neither the subtle nor the gross aspects of matter were present." (Ṛg Veda 10.129.1)
One can understand the relativity of creation by an analogy. When basic materials like clay and metal are processed and shaped into various products, the created objects exist separately from the clay and metal only in name and form. The basic substance remains unchanged. Similarly, when the energies of the Supreme Lord are transformed into the known things of this world, these things exist separately from Him only in name and form. In the Chāndogya Upaniṣad (6.1.4-6), the sage Udālaka explains a similar analogy to his son: yathā saumyaikena mṛtpiṇḍena sarvaṁ mṛn-mayaṁ vijñātam syād vācārambhaṇaṁ vikāro nāmadheyaṁ mṛttikety eva satyam. "For example, my dear boy, by understanding a single lump of clay one can understand everything made from clay. The existence of transformed products is only a creation of language, a matter of assigning designations: the clay alone is real."

In conclusion, there is no convincing evidence that the things of this world are eternal or substantial, while there is overwhelming evidence that they are temporary and conditioned by false designations. Therefore only the ignorant can take the imaginary permutations of matter to be real.

:Śrīla Śrīdhara Svāmī prays,
:mukuṭa-kuṇḍala-kaṅkaṇa-kiṅkiṇī-
:pariṇataṁ kanakaṁ paramārthataḥ
:mahad-ahaṅkṛti-kha-pramukhaṁ tathā
:nara-harer na paraṁ paramārthataḥ

"Transformations of gold such as crowns, earrings, bangles and ankle bells are not ultimately separate from gold itself. Similarly, the material elements-headed by the mahat, false ego and ether-are not ultimately separate from Lord Narahari."
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}