SB 10.87.39 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:11:56Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:11, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yadi''~~—if~~; ''na samuddharanti''~~—they~~ do not uproot; ''yatayaḥ''~~—persons~~ in the renounced order of life; ''hṛdi''~~—in~~ their hearts; ''kāma''~~—of~~ material desire; ''jaṭāḥ''~~—the~~ traces; ''duradhigamaḥ''~~—impossible~~ to be realized; ''asatām''~~—for~~ the impure; ''hṛdi''~~—in~~ the heart; ''gataḥ''~~—having~~ entered; ''asmṛta''~~—forgotten~~; ''kaṇṭha''~~—on~~ one's neck; ''maṇiḥ''—a jewel; ''asu''~~—their~~ life airs; ''tṛpa''~~—who~~ gratify; ''yoginām''~~—for~~ practitioners of yoga; ''ubhayataḥ''~~—in~~ both (worlds); ''api''~~—even~~; ''asukham''~~—unhappiness~~; ''bhagavan''—O Personality of Godhead; ''anapagata''~~—not~~ gone away; ''antakāt''~~—from~~ death; ''anadhirūḍha''~~—unobtained~~; ''padāt''~~—whose~~ kingdom; ''bhavataḥ''~~—from~~ You.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1 yadi]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=samuddharanti&tab=syno_o&ds=1 samuddharanti]'' — they do not uproot; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yatayaḥ&tab=syno_o&ds=1 yatayaḥ]'' — persons in the renounced order of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdi&tab=syno_o&ds=1 hṛdi]'' — in their hearts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāma&tab=syno_o&ds=1 kāma]'' — of material desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jaṭāḥ&tab=syno_o&ds=1 jaṭāḥ]'' — the traces; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duradhigamaḥ&tab=syno_o&ds=1 duradhigamaḥ]'' — impossible to be realized; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asatām&tab=syno_o&ds=1 asatām]'' — for the impure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdi&tab=syno_o&ds=1 hṛdi]'' — in the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gataḥ&tab=syno_o&ds=1 gataḥ]'' — having entered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asmṛta&tab=syno_o&ds=1 asmṛta]'' — forgotten; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaṇṭha&tab=syno_o&ds=1 kaṇṭha]'' — on one's neck; ''[//vanipedia.org/wiki/Special:VaniSearch?s=maṇiḥ&tab=syno_o&ds=1 maṇiḥ]'' — a jewel; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asu&tab=syno_o&ds=1 asu]'' — their life airs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tṛpa&tab=syno_o&ds=1 tṛpa]'' — who gratify; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoginām&tab=syno_o&ds=1 yoginām]'' — for practitioners of yoga; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ubhayataḥ&tab=syno_o&ds=1 ubhayataḥ]'' — in both (worlds); ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asukham&tab=syno_o&ds=1 asukham]'' — unhappiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavan&tab=syno_o&ds=1 bhagavan]'' — O Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anapagata&tab=syno_o&ds=1 anapagata]'' — not gone away; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antakāt&tab=syno_o&ds=1 antakāt]'' — from death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anadhirūḍha&tab=syno_o&ds=1 anadhirūḍha]'' — unobtained; ''[//vanipedia.org/wiki/Special:VaniSearch?s=padāt&tab=syno_o&ds=1 padāt]'' — whose kingdom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavataḥ&tab=syno_o&ds=1 bhavataḥ]'' — from You.
	</div>		</div>

Kritika at 11:36, 13 June 2021

2021-06-13T11:36:46Z

← Older revision		Revision as of 11:36, 13 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Personified Vedas		\|speaker=Personified Vedas
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 10 Chapter 87]]
			[[Category:Bhagavatam Verses Spoken by the Personified Vedas - Vanisource\|108739]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10\|Tenth Canto]] - [[SB 10.87: The Prayers of the Personified Vedas\|Chapter 87: The Prayers of the Personified Vedas]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 10.87.38]] '''[[SB 10.87.38]] - [[SB 10.87.40]]''' [[File:Go-next.png\|link=SB 10.87.40]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 39 ====		==== TEXT 39 ====

	<div id="~~text~~">		<div class="verse">
	yadi na samuddharanti yatayo hṛdi kāma-jaṭā~~<br>~~		:yadi na samuddharanti yatayo hṛdi kāma-jaṭā
	duradhigamo 'satāṁ hṛdi gato 'smṛta-kaṇṭha-maṇiḥ~~<br>~~		:duradhigamo 'satāṁ hṛdi gato 'smṛta-kaṇṭha-maṇiḥ
	asu-tṛpa-yoginām ubhayato 'py asukhaṁ bhagavann~~<br>~~		:asu-tṛpa-yoginām ubhayato 'py asukhaṁ bhagavann
	anapagatāntakād anadhirūḍha-padād bhavataḥ~~<br>~~		:anapagatāntakād anadhirūḍha-padād bhavataḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yadi—if~~; na ~~samuddharanti—they~~ do not uproot; ~~yatayaḥ—persons~~ in the renounced order of life; ~~hṛdi—in~~ their hearts; ~~kāma—of~~ material desire; ~~jaṭāḥ—the~~ traces; ~~duradhigamaḥ—impossible~~ to be realized; ~~asatām—for~~ the impure; ~~hṛdi—in~~ the heart; ~~gataḥ—having~~ entered; ~~asmṛta—forgotten~~; ~~kaṇṭha—on~~ one's neck; ~~maṇiḥ—a~~ jewel; ~~asu—their~~ life airs; ~~tṛpa—who~~ gratify; ~~yoginām—for~~ practitioners of yoga; ~~ubhayataḥ—in~~ both (worlds); ~~api—even~~; ~~asukham—unhappiness~~; ~~bhagavan—O~~ Personality of Godhead; ~~anapagata—not~~ gone away; ~~antakāt—from~~ death; ~~anadhirūḍha—unobtained~~; ~~padāt—whose~~ kingdom; ~~bhavataḥ—from~~ You.		''yadi''—if; ''na samuddharanti''—they do not uproot; ''yatayaḥ''—persons in the renounced order of life; ''hṛdi''—in their hearts; ''kāma''—of material desire; ''jaṭāḥ''—the traces; ''duradhigamaḥ''—impossible to be realized; ''asatām''—for the impure; ''hṛdi''—in the heart; ''gataḥ''—having entered; ''asmṛta''—forgotten; ''kaṇṭha''—on one's neck; ''maṇiḥ''—a jewel; ''asu''—their life airs; ''tṛpa''—who gratify; ''yoginām''—for practitioners of yoga; ''ubhayataḥ''—in both (worlds); ''api''—even; ''asukham''—unhappiness; ''bhagavan''—O Personality of Godhead; ''anapagata''—not gone away; ''antakāt''—from death; ''anadhirūḍha''—unobtained; ''padāt''—whose kingdom; ''bhavataḥ''—from You.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Members of the renounced order who fail to uproot the last traces of material desire in their hearts remain impure, and thus You do not allow them to understand You. Although You are present within their hearts, for them You are like a jewel worn around the neck of a man who has totally forgotten it is there. O Lord, those who pratice yoga only for sense gratification must suffer punishment both in this life and the next: from death, who will not release them, and from You, whose kingdom they cannot reach.		Members of the renounced order who fail to uproot the last traces of material desire in their hearts remain impure, and thus You do not allow them to understand You. Although You are present within their hearts, for them You are like a jewel worn around the neck of a man who has totally forgotten it is there. O Lord, those who pratice yoga only for sense gratification must suffer punishment both in this life and the next: from death, who will not release them, and from You, whose kingdom they cannot reach.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	A mere show of renunciation is not sufficient to gain a person entrance into the kingdom of God. One must undergo a thorough change of heart, symptomized by a complete lack of interest in the self-destructive habits of sense gratification, both gross and subtle. Not only must the true sage refrain from even thinking of illicit sex, meat-eating, intoxication and gambling, but he must also give up his desires for reputation and position. All together these demands add up to a formidable challenge but the fruits of true renunciation in Kṛṣṇa consciousness are well worth a lifetime of endeavor.		A mere show of renunciation is not sufficient to gain a person entrance into the kingdom of God. One must undergo a thorough change of heart, symptomized by a complete lack of interest in the self-destructive habits of sense gratification, both gross and subtle. Not only must the true sage refrain from even thinking of illicit sex, meat-eating, intoxication and gambling, but he must also give up his desires for reputation and position. All together these demands add up to a formidable challenge but the fruits of true renunciation in Kṛṣṇa consciousness are well worth a lifetime of endeavor.

	The Muṇḍaka Upaniṣad (3.2.2) confirms the statements of this verse: kāmān yaḥ kāmayate manyamānaḥ sa karmabhir jāyate tatra tatra. "Even a thoughtful renunciant, if he maintains any worldly desires will be forced by his karmic reactions to take birth again and again in various circumstances." Philosophers and yogīs work hard to become free from birth and death, but because they are unwilling to surrender their proud independence, their meditations are devoid of devotion to the Supreme Lord, and thus they fall short of the perfection of renunciation—pure love of God. This pure love is the only goal of a sincere Vaiṣṇava, and therefore he must vigilantly resist the natural temptations of profit, adoration and distinction, and also the impulse to merge into an all consuming impersonal oblivion. As Śrīla Rūpa Gosvāmī states in his Bhakti-rasāmṛta-sindhu (1.1.11),		The ''Muṇḍaka Upaniṣad'' (3.2.2) confirms the statements of this verse: ''kāmān yaḥ kāmayate manyamānaḥ sa karmabhir jāyate tatra tatra.'' "Even a thoughtful renunciant, if he maintains any worldly desires will be forced by his karmic reactions to take birth again and again in various circumstances." Philosophers and ''yogīs'' work hard to become free from birth and death, but because they are unwilling to surrender their proud independence, their meditations are devoid of devotion to the Supreme Lord, and thus they fall short of the perfection of renunciation—pure love of God. This pure love is the only goal of a sincere Vaiṣṇava, and therefore he must vigilantly resist the natural temptations of profit, adoration and distinction, and also the impulse to merge into an all consuming impersonal oblivion. As Śrīla Rūpa Gosvāmī states in his ''Bhakti-rasāmṛta-sindhu'' (1.1.11),

	:anyābhilāṣitā-śūnyaṁ		:anyābhilāṣitā-śūnyaṁ
	:jñāna-karmādy-anāvṛtam		:jñāna-karmādy-anāvṛtam
	:ānukūlyena kṛṣṇānu-		:ānukūlyena kṛṣṇānu-
	:śīlanaṁ bhaktir uttamā		:śīlanaṁ bhaktir uttamā
	([[CC Madhya 19.167]])		:([[CC Madhya 19.167]])

			"When first-class devotional service develops, one must be devoid of all material desires, knowledge obtained by monistic philosophy, and fruitive action. The devotee must constantly serve Kṛṣṇa favorably, as Kṛṣṇa desires.

			For those who undergo rigorous ''yoga'' discipline only to please their senses, prolonged suffering is inevitable. Hunger, disease, the degeneration of old age, injury from accident, violence from others—these are a few of the limitless varieties of suffering one can experience to varying degrees in this world. And ultimately, death awaits, followed by painful punishment for sinful activities. Especially those who have freely indulged in sensual enjoyments at the cost of others' lives can expect punishment so severe it is unimaginable. But the greatest pain of material existence is not misfortune in this life or being sent to hell after death: it is the emptiness of having forgotten one's eternal relationship with the Personality of Godhead.

	~~"When first-class devotional service develops~~, ~~one must be devoid of all material desires, knowledge obtained by monistic philosophy, and fruitive action. The devotee must constantly serve Kṛṣṇa favorably, as Kṛṣṇa desires.~~		Śrīla Śrīdhara Svāmī prays,

	For those who undergo rigorous yoga discipline only to please their senses, prolonged suffering is inevitable. Hunger, disease, the degeneration of old age, injury from accident, violence from others—these are a few of the limitless varieties of suffering one can experience to varying degrees in this world. And ultimately, death awaits, followed by painful punishment for sinful activities. Especially those who have freely indulged in sensual enjoyments at the cost of others' lives can expect punishment so severe it is unimaginable. But the greatest pain of material existence is not misfortune in this life or being sent to hell after death: it is the emptiness of having forgotten one's eternal relationship with the Personality of Godhead.

	~~:Śrīla Śrīdhara Svāmī prays,~~
	:dambha-nyāsa-miṣeṇa vañcita-janaṁ bhogaika-cintāturaṁ		:dambha-nyāsa-miṣeṇa vañcita-janaṁ bhogaika-cintāturaṁ
	:sammuhyantam ahar-niśaṁ viracitodyoga-klamair ākulam		:sammuhyantam ahar-niśaṁ viracitodyoga-klamair ākulam
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	"The hypocrite who cheats himself by a pretense of renunciation thinks only of sense enjoyment and thus suffers constantly. Bewildered day and night, he is overwhelmed by the exhausting endeavors he contrives for himself. This fool disobeys Your laws and is corrupted by greed for respect from other fools. O protector of the fallen, O bestower of mercy, O supremely blissful master, please save that person, myself."		"The hypocrite who cheats himself by a pretense of renunciation thinks only of sense enjoyment and thus suffers constantly. Bewildered day and night, he is overwhelmed by the exhausting endeavors he contrives for himself. This fool disobeys Your laws and is corrupted by greed for respect from other fools. O protector of the fallen, O bestower of mercy, O supremely blissful master, please save that person, myself."
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 10.87.38]] '''[[SB 10.87.38]] - [[SB 10.87.40]]''' [[File:Go-next.png\|link=SB 10.87.40]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:44:28Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Personified Vedas
|listener=Lord Visnu the Supreme Personality of Godhead
}}

==== TEXT 39 ====

<div id="text">
yadi na samuddharanti yatayo hṛdi kāma-jaṭā<br>
duradhigamo 'satāṁ hṛdi gato 'smṛta-kaṇṭha-maṇiḥ<br>
asu-tṛpa-yoginām ubhayato 'py asukhaṁ bhagavann<br>
anapagatāntakād anadhirūḍha-padād bhavataḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yadi—if; na samuddharanti—they do not uproot; yatayaḥ—persons in the renounced order of life; hṛdi—in their hearts; kāma—of material desire; jaṭāḥ—the traces; duradhigamaḥ—impossible to be realized; asatām—for the impure; hṛdi—in the heart; gataḥ—having entered; asmṛta—forgotten; kaṇṭha—on one's neck; maṇiḥ—a jewel; asu—their life airs; tṛpa—who gratify; yoginām—for practitioners of yoga; ubhayataḥ—in both (worlds); api—even; asukham—unhappiness; bhagavan—O Personality of Godhead; anapagata—not gone away; antakāt—from death; anadhirūḍha—unobtained; padāt—whose kingdom; bhavataḥ—from You.
</div>

==== TRANSLATION ====

<div id="translation">
Members of the renounced order who fail to uproot the last traces of material desire in their hearts remain impure, and thus You do not allow them to understand You. Although You are present within their hearts, for them You are like a jewel worn around the neck of a man who has totally forgotten it is there. O Lord, those who pratice yoga only for sense gratification must suffer punishment both in this life and the next: from death, who will not release them, and from You, whose kingdom they cannot reach.
</div>

==== PURPORT ====

<div id="purport">
A mere show of renunciation is not sufficient to gain a person entrance into the kingdom of God. One must undergo a thorough change of heart, symptomized by a complete lack of interest in the self-destructive habits of sense gratification, both gross and subtle. Not only must the true sage refrain from even thinking of illicit sex, meat-eating, intoxication and gambling, but he must also give up his desires for reputation and position. All together these demands add up to a formidable challenge but the fruits of true renunciation in Kṛṣṇa consciousness are well worth a lifetime of endeavor.

The Muṇḍaka Upaniṣad (3.2.2) confirms the statements of this verse: kāmān yaḥ kāmayate manyamānaḥ sa karmabhir jāyate tatra tatra. "Even a thoughtful renunciant, if he maintains any worldly desires will be forced by his karmic reactions to take birth again and again in various circumstances." Philosophers and yogīs work hard to become free from birth and death, but because they are unwilling to surrender their proud independence, their meditations are devoid of devotion to the Supreme Lord, and thus they fall short of the perfection of renunciation—pure love of God. This pure love is the only goal of a sincere Vaiṣṇava, and therefore he must vigilantly resist the natural temptations of profit, adoration and distinction, and also the impulse to merge into an all consuming impersonal oblivion. As Śrīla Rūpa Gosvāmī states in his Bhakti-rasāmṛta-sindhu (1.1.11),
:anyābhilāṣitā-śūnyaṁ
:jñāna-karmādy-anāvṛtam
:ānukūlyena kṛṣṇānu-
:śīlanaṁ bhaktir uttamā
([[CC Madhya 19.167]])

"When first-class devotional service develops, one must be devoid of all material desires, knowledge obtained by monistic philosophy, and fruitive action. The devotee must constantly serve Kṛṣṇa favorably, as Kṛṣṇa desires.

For those who undergo rigorous yoga discipline only to please their senses, prolonged suffering is inevitable. Hunger, disease, the degeneration of old age, injury from accident, violence from others—these are a few of the limitless varieties of suffering one can experience to varying degrees in this world. And ultimately, death awaits, followed by painful punishment for sinful activities. Especially those who have freely indulged in sensual enjoyments at the cost of others' lives can expect punishment so severe it is unimaginable. But the greatest pain of material existence is not misfortune in this life or being sent to hell after death: it is the emptiness of having forgotten one's eternal relationship with the Personality of Godhead.

:Śrīla Śrīdhara Svāmī prays,
:dambha-nyāsa-miṣeṇa vañcita-janaṁ bhogaika-cintāturaṁ
:sammuhyantam ahar-niśaṁ viracitodyoga-klamair ākulam
:ājñā-laṅghinam ajñam ajña-janatā-sammānanāsan-madaṁ
:dīnānātha dayā-nidhāna paramānanda prabho pāhi mām

"The hypocrite who cheats himself by a pretense of renunciation thinks only of sense enjoyment and thus suffers constantly. Bewildered day and night, he is overwhelmed by the exhausting endeavors he contrives for himself. This fool disobeys Your laws and is corrupted by greed for respect from other fools. O protector of the fallen, O bestower of mercy, O supremely blissful master, please save that person, myself."
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}