SB 11.1.24 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:17:32Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:17, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~bhagavān—the~~ Supreme Lord; ~~jñāta—knowing~~; sarva-~~arthaḥ—the~~ meaning of everything; ~~īśvaraḥ—quite~~ capable; ~~api—although~~; tat-~~anyathā—otherwise~~; ~~kartum—to~~ make; na ~~aicchat—He~~ did not desire; vipra-~~śāpam—the~~ brāhmaṇas' curse; kāla-~~rūpī—exhibiting~~ His form of time; ~~anvamodata—He~~ gladly sanctioned.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñāta&tab=syno_o&ds=1 jñāta]'' — knowing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=arthaḥ&tab=syno_o&ds=1 arthaḥ]'' — the meaning of everything; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvaraḥ&tab=syno_o&ds=1 īśvaraḥ]'' — quite capable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=anyathā&tab=syno_o&ds=1 anyathā]'' — otherwise; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kartum&tab=syno_o&ds=1 kartum]'' — to make; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=aicchat&tab=syno_o&ds=1 aicchat]'' — He did not desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vipra&tab=syno_o&ds=1 vipra]-[//vanipedia.org/wiki/Special:VaniSearch?s=śāpam&tab=syno_o&ds=1 śāpam]'' — the brāhmaṇas' curse; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāla&tab=syno_o&ds=1 kāla]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpī&tab=syno_o&ds=1 rūpī]'' — exhibiting His form of time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anvamodata&tab=syno_o&ds=1 anvamodata]'' — He gladly sanctioned.
	</div>		</div>

Kritika at 09:56, 15 June 2021

2021-06-15T09:56:28Z

← Older revision		Revision as of 09:56, 15 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Sukadeva Goswami~~		\|speaker=Śukadeva Gosvāmī
	\|listener=King ~~Pariksit~~		\|listener=King Parīkṣit
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 01]]
			[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource\|110124]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.1: The Curse Upon the Yadu Dynasty\|Chapter 1: The Curse Upon the Yadu Dynasty]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.1.23]] '''[[SB 11.1.23]] - [[SB 11.2.1]]''' [[File:Go-next.png\|link=SB 11.2.1]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 24 ====		==== TEXT 24 ====

	<div id="~~text~~">		<div class="verse">
	bhagavān jñāta-sarvārtha~~<br>~~		:bhagavān jñāta-sarvārtha
	īśvaro 'pi tad-anyathā~~<br>~~		:īśvaro 'pi tad-anyathā
	kartuṁ naicchad vipra-śāpaṁ~~<br>~~		:kartuṁ naicchad vipra-śāpaṁ
	kāla-rūpy anvamodata~~<br>~~		:kāla-rūpy anvamodata
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	bhagavān—the Supreme Lord; jñāta—knowing; sarva-arthaḥ—the meaning of everything; īśvaraḥ—quite capable; api—although; tat-anyathā—otherwise; kartum—to make; na aicchat—He did not desire; vipra-śāpam—the brāhmaṇas' curse; kāla-rūpī—exhibiting His form of time; anvamodata—He gladly sanctioned.		bhagavān—the Supreme Lord; jñāta—knowing; sarva-arthaḥ—the meaning of everything; īśvaraḥ—quite capable; api—although; tat-anyathā—otherwise; kartum—to make; na aicchat—He did not desire; vipra-śāpam—the brāhmaṇas' curse; kāla-rūpī—exhibiting His form of time; anvamodata—He gladly sanctioned.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Knowing fully the significance of all these events, the Supreme Lord, though capable of reversing the brāhmaṇas' curse, did not wish to do so. Rather, in His form of time, He gladly sanctioned the events.		Knowing fully the significance of all these events, the Supreme Lord, though capable of reversing the brāhmaṇas' curse, did not wish to do so. Rather, in His form of time, He gladly sanctioned the events.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Ordinary persons may be surprised or bewildered that the Lord gladly sanctioned the cursing and destruction of His own dynasty. The word anvamodata used here indicates taking pleasure in something, or giving sanction or approval. It is also mentioned, kāla-rūpī: Kṛṣṇa gladly gave His sanction to the brāhmaṇas' curse in the form of time. Śrīla Bhaktisiddhānta Sarasvatī Prabhupāda has commented that the Supreme Lord, Kṛṣṇacandra, decided to maintain the curse intact in order to protect the actual principles of religion and destroy the unbecoming offense of the deceitful members of the Kārṣṇa dynasty. It is clearly explained in Bhagavad-gītā that the whole purpose of the Lord's descent into the material world is to reestablish the authentic principles of religion by which the conditioned souls who are suffering intensely under the laws of material nature can regain their original existential status as eternally liberated servants of the Supreme Personality of Godhead, Kṛṣṇa. The living entity comes to this material world with a desire to lord it over material nature, although the living entity is in fact not a lord but an eternal servant. Due to this perverted tendency to exploit the entire world for his sense gratification, the living entity is also prone to try to pervert the principles of spiritual life so that the eternal religious principles become appropriate to his own material sense gratification. Religion, however, is meant for pleasing the Supreme Lord by obeying His laws. And therefore Lord Kṛṣṇa Himself personally comes from time to time to revive and enliven the correct method of devotional service to His lotus feet. In the Eleventh Canto of Śrīmad-Bhāgavatam it is clearly stated that Lord Kṛṣṇa had completed the vast majority of His pastimes on the earth and was now making the final arrangements for His departure. Therefore, He wished to leave behind a vivid lesson for the living entities of this age that any so-called religious person, even if he is so exalted as to take birth in the Lord's personal family, cannot violate the respect and reverence which is due to the pure devotees of the Lord, such as Nārada Muni. The principle of serving the pure devotee of Kṛṣṇa is so essential for spiritual advancement that the Lord exhibited the inconceivable pastime of causing the destruction of His entire dynasty just to impress this point upon the conditioned souls of Kali-yuga.		Ordinary persons may be surprised or bewildered that the Lord gladly sanctioned the cursing and destruction of His own dynasty. The word ''anvamodata'' used here indicates taking pleasure in something, or giving sanction or approval. It is also mentioned, ''kāla-rūpī'': Kṛṣṇa gladly gave His sanction to the ''brāhmaṇas''' curse in the form of time. Śrīla Bhaktisiddhānta Sarasvatī Prabhupāda has commented that the Supreme Lord, Kṛṣṇacandra, decided to maintain the curse intact in order to protect the actual principles of religion and destroy the unbecoming offense of the deceitful members of the Kārṣṇa dynasty. It is clearly explained in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] that the whole purpose of the Lord's descent into the material world is to reestablish the authentic principles of religion by which the conditioned souls who are suffering intensely under the laws of material nature can regain their original existential status as eternally liberated servants of the Supreme Personality of Godhead, Kṛṣṇa. The living entity comes to this material world with a desire to lord it over material nature, although the living entity is in fact not a lord but an eternal servant. Due to this perverted tendency to exploit the entire world for his sense gratification, the living entity is also prone to try to pervert the principles of spiritual life so that the eternal religious principles become appropriate to his own material sense gratification. Religion, however, is meant for pleasing the Supreme Lord by obeying His laws. And therefore Lord Kṛṣṇa Himself personally comes from time to time to revive and enliven the correct method of devotional service to His lotus feet. In the Eleventh Canto of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] it is clearly stated that Lord Kṛṣṇa had completed the vast majority of His pastimes on the earth and was now making the final arrangements for His departure. Therefore, He wished to leave behind a vivid lesson for the living entities of this age that any so-called religious person, even if he is so exalted as to take birth in the Lord's personal family, cannot violate the respect and reverence which is due to the pure devotees of the Lord, such as Nārada Muni. The principle of serving the pure devotee of Kṛṣṇa is so essential for spiritual advancement that the Lord exhibited the inconceivable pastime of causing the destruction of His entire dynasty just to impress this point upon the conditioned souls of Kali-yuga.

			[[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] hints at the great misfortunes that would come after the disappearance of the Supreme Personality of Godhead. Such misfortunes also occurred after the disappearance of Lord Śrī Caitanya Mahāprabhu, who is accepted by Gauḍīya Vaiṣṇavas as Kṛṣṇa Himself. Through various instructions, the [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] provides for eliminating the cheating pseudoreligion that comes forth in human society after the departure of the Lord.

			Lord Caitanya, exhibiting His magnanimous pastimes, drove away from South India all the false doctrines of the ''apasampradāyas'', or so-called disciplic traditions of pseudodevotees, who had gained great influence by resorting to the atheistic theories of the Buddhists and Jains. Thus He turned all of India toward the devotional service of Lord Kṛṣṇa, so that due to the extensive preaching of Lord Caitanya Mahāprabhu and His followers there remained no topic of discussion in the world other than devotional service to the Supreme Lord. Tridaṇḍipāda Prabodhānanda Sarasvatī has elaborated on this in his verse ''strī-putrādi-kathāṁ jahur viṣayiṇaḥ''.

	~~Śrīmad~~-~~Bhāgavatam hints at~~ the ~~great misfortunes that would come after~~ the ~~disappearance~~ of the ~~Supreme Personality of Godhead~~. ~~Such misfortunes also occurred after~~ the ~~disappearance~~ of Lord Śrī Caitanya Mahāprabhu, ~~who is accepted by Gauḍīya Vaiṣṇavas~~ as ~~Kṛṣṇa Himself~~. ~~Through various instructions~~, the ~~Bhāgavatam provides for eliminating~~ the ~~cheating pseudoreligion~~ that ~~comes forth~~ in ~~human society after~~ the ~~departure~~ of the ~~Lord~~.		Śrī Narahari Sarakāra Ṭhākura, in his book ''Kṛṣṇa-bhajanāmṛta,'' has corrected the improper statements of the ''gaurāṅga-nāgarī-vādīs'', ''sakhībheka-vādīs'', and others of the eleven pseudodisciplic chains that claim to follow Śrī Caitanya Mahāprabhu. These unauthorized persons present cheating in the guise of religion and advertise their duplicity as ''kathā,'' or pure worship of the Lord. Just as Kṛṣṇa brought about a furious quarrel to destroy His own family, Śrī Caitanya Mahāprabhu arranged for the world to be flooded by varieties of Māyāvāda and ''karma-vāda'' philosophies just after His disappearance. He did this to destroy persons who belonged to the eleven ''apasampradāyas'', or unauthorized disciplic traditions, as well as the many other ''apasampradāyas'' that would appear in the future and presume to call themselves devotees of Śrī Caitanya Mahāprabhu or pretend to be descendants in His family line. At the same time, Caitanya Mahāprabhu arranged for His own men to be kept away from the pseudodevotion of these cheaters. The devotees of Lord Gaurasundara, Caitanya Mahāprabhu, can discern the mysteries of His pastimes that manifest in the pastimes of Lord Kṛṣṇa. The activities of the transcendental body of the Supreme Personality of Godhead cannot be understood in any ordinary mundane way. That is the essential meaning of this chapter.
			</div>

	Lord Caitanya, exhibiting His magnanimous pastimes, drove away from South India all the false doctrines of the apasampradāyas, or so-called disciplic traditions of pseudodevotees, who had gained great influence by resorting to the atheistic theories of the Buddhists and Jains. Thus He turned all of India toward the devotional service of Lord Kṛṣṇa, so that due to the extensive preaching of Lord Caitanya Mahāprabhu and His followers there remained no topic of discussion in the world other than devotional service to the Supreme Lord. Tridaṇḍipāda Prabodhānanda Sarasvatī has elaborated on this in his verse strī-putrādi-kathāṁ jahur viṣayiṇaḥ.

	~~Śrī Narahari Sarakāra Ṭhākura, in his book Kṛṣṇa-bhajanāmṛta, has corrected~~ the ~~improper statements of the gaurāṅga-nāgarī-vādīs, sakhībheka-vādīs, and others~~ of the ~~eleven pseudodisciplic chains that claim to follow Śrī Caitanya Mahāprabhu. These unauthorized persons present cheating in the guise~~ of ~~religion and advertise their duplicity as kathā, or pure worship of the Lord~~. Just as Kṛṣṇa brought about a furious quarrel to destroy His own family, Śrī Caitanya Mahāprabhu arranged for the world to be flooded by varieties of Māyāvāda and karma-vāda philosophies just after His disappearance. ~~He did this to destroy persons who belonged~~ to the ~~eleven apasampradāyas~~, ~~or unauthorized disciplic traditions~~, ~~as well as the many other apasampradāyas that would appear in the future and presume to call themselves devotees~~ of ~~Śrī Caitanya Mahāprabhu or pretend to be descendants in His family line. At~~ the ~~same time~~, ~~Caitanya Mahāprabhu arranged for His own men to be kept away from the pseudodevotion of these cheaters.~~ The ~~devotees of Lord Gaurasundara, Caitanya Mahāprabhu, can discern~~ the mysteries of His pastimes that manifest in the pastimes of Lord Kṛṣṇa. The activities of the transcendental body of the Supreme Personality of Godhead cannot be understood in any ordinary mundane way. That is the essential meaning of this chapter.		''Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Eleventh Canto, First Chapter, of the Śrīmad-Bhāgavatam, entitled "The Curse Upon the Yadu Dynasty."''
			</div>
			</div>

	Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Eleventh Canto, First Chapter, of the Śrīmad-Bhāgavatam, entitled "The Curse Upon the Yadu Dynasty."

	SB 11.2: ~~Mahārāja Nimi Meets the Nine Yogendras~~		<div style="float:right">[[File:Go-previous.png\|link=SB 11.1.23]] '''[[SB 11.1.23]] - [[SB 11.2.1]]''' [[File:Go-next.png\|link=SB 11.2.1]]</div>
	2. ~~Mahārāja Nimi Meets the Nine Yogendras~~		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:44:54Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sukadeva Goswami
|listener=King Pariksit
}}

==== TEXT 24 ====

<div id="text">
bhagavān jñāta-sarvārtha<br>
īśvaro 'pi tad-anyathā<br>
kartuṁ naicchad vipra-śāpaṁ<br>
kāla-rūpy anvamodata<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhagavān—the Supreme Lord; jñāta—knowing; sarva-arthaḥ—the meaning of everything; īśvaraḥ—quite capable; api—although; tat-anyathā—otherwise; kartum—to make; na aicchat—He did not desire; vipra-śāpam—the brāhmaṇas' curse; kāla-rūpī—exhibiting His form of time; anvamodata—He gladly sanctioned.
</div>

==== TRANSLATION ====

<div id="translation">
Knowing fully the significance of all these events, the Supreme Lord, though capable of reversing the brāhmaṇas' curse, did not wish to do so. Rather, in His form of time, He gladly sanctioned the events.
</div>

==== PURPORT ====

<div id="purport">
Ordinary persons may be surprised or bewildered that the Lord gladly sanctioned the cursing and destruction of His own dynasty. The word anvamodata used here indicates taking pleasure in something, or giving sanction or approval. It is also mentioned, kāla-rūpī: Kṛṣṇa gladly gave His sanction to the brāhmaṇas' curse in the form of time. Śrīla Bhaktisiddhānta Sarasvatī Prabhupāda has commented that the Supreme Lord, Kṛṣṇacandra, decided to maintain the curse intact in order to protect the actual principles of religion and destroy the unbecoming offense of the deceitful members of the Kārṣṇa dynasty. It is clearly explained in Bhagavad-gītā that the whole purpose of the Lord's descent into the material world is to reestablish the authentic principles of religion by which the conditioned souls who are suffering intensely under the laws of material nature can regain their original existential status as eternally liberated servants of the Supreme Personality of Godhead, Kṛṣṇa. The living entity comes to this material world with a desire to lord it over material nature, although the living entity is in fact not a lord but an eternal servant. Due to this perverted tendency to exploit the entire world for his sense gratification, the living entity is also prone to try to pervert the principles of spiritual life so that the eternal religious principles become appropriate to his own material sense gratification. Religion, however, is meant for pleasing the Supreme Lord by obeying His laws. And therefore Lord Kṛṣṇa Himself personally comes from time to time to revive and enliven the correct method of devotional service to His lotus feet. In the Eleventh Canto of Śrīmad-Bhāgavatam it is clearly stated that Lord Kṛṣṇa had completed the vast majority of His pastimes on the earth and was now making the final arrangements for His departure. Therefore, He wished to leave behind a vivid lesson for the living entities of this age that any so-called religious person, even if he is so exalted as to take birth in the Lord's personal family, cannot violate the respect and reverence which is due to the pure devotees of the Lord, such as Nārada Muni. The principle of serving the pure devotee of Kṛṣṇa is so essential for spiritual advancement that the Lord exhibited the inconceivable pastime of causing the destruction of His entire dynasty just to impress this point upon the conditioned souls of Kali-yuga.

Śrīmad-Bhāgavatam hints at the great misfortunes that would come after the disappearance of the Supreme Personality of Godhead. Such misfortunes also occurred after the disappearance of Lord Śrī Caitanya Mahāprabhu, who is accepted by Gauḍīya Vaiṣṇavas as Kṛṣṇa Himself. Through various instructions, the Bhāgavatam provides for eliminating the cheating pseudoreligion that comes forth in human society after the departure of the Lord.

Lord Caitanya, exhibiting His magnanimous pastimes, drove away from South India all the false doctrines of the apasampradāyas, or so-called disciplic traditions of pseudodevotees, who had gained great influence by resorting to the atheistic theories of the Buddhists and Jains. Thus He turned all of India toward the devotional service of Lord Kṛṣṇa, so that due to the extensive preaching of Lord Caitanya Mahāprabhu and His followers there remained no topic of discussion in the world other than devotional service to the Supreme Lord. Tridaṇḍipāda Prabodhānanda Sarasvatī has elaborated on this in his verse strī-putrādi-kathāṁ jahur viṣayiṇaḥ.

Śrī Narahari Sarakāra Ṭhākura, in his book Kṛṣṇa-bhajanāmṛta, has corrected the improper statements of the gaurāṅga-nāgarī-vādīs, sakhībheka-vādīs, and others of the eleven pseudodisciplic chains that claim to follow Śrī Caitanya Mahāprabhu. These unauthorized persons present cheating in the guise of religion and advertise their duplicity as kathā, or pure worship of the Lord. Just as Kṛṣṇa brought about a furious quarrel to destroy His own family, Śrī Caitanya Mahāprabhu arranged for the world to be flooded by varieties of Māyāvāda and karma-vāda philosophies just after His disappearance. He did this to destroy persons who belonged to the eleven apasampradāyas, or unauthorized disciplic traditions, as well as the many other apasampradāyas that would appear in the future and presume to call themselves devotees of Śrī Caitanya Mahāprabhu or pretend to be descendants in His family line. At the same time, Caitanya Mahāprabhu arranged for His own men to be kept away from the pseudodevotion of these cheaters. The devotees of Lord Gaurasundara, Caitanya Mahāprabhu, can discern the mysteries of His pastimes that manifest in the pastimes of Lord Kṛṣṇa. The activities of the transcendental body of the Supreme Personality of Godhead cannot be understood in any ordinary mundane way. That is the essential meaning of this chapter.

Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Eleventh Canto, First Chapter, of the Śrīmad-Bhāgavatam, entitled "The Curse Upon the Yadu Dynasty."

SB 11.2: Mahārāja Nimi Meets the Nine Yogendras
2. Mahārāja Nimi Meets the Nine Yogendras
__NOTOC__{{SB_Footer|{{PAGENAME}}}}