SB 11.10.10 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:17:47Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:17, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~yaḥ—which~~; ~~asau—that~~(subtle body); ~~guṇaiḥ—by~~ the material modes; ~~viracitaḥ—constructed~~; ~~dehaḥ—the~~ body; ~~ayam—this~~ (gross body); ~~puruṣasya—of~~ the Supreme Personality of Godhead; ~~hi—certainly~~; ~~saṁsāraḥ—material~~ existence; tat-~~nibandhaḥ—tied~~ to that; ~~ayam—this~~; ~~puṁsaḥ—of~~ the living entity; ~~vidyā—knowledge~~; ~~chit—that~~ which cuts apart; ~~ātmanaḥ—of~~ the soul.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asau&tab=syno_o&ds=1 asau]'' — that(subtle body); ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaiḥ&tab=syno_o&ds=1 guṇaiḥ]'' — by the material modes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viracitaḥ&tab=syno_o&ds=1 viracitaḥ]'' — constructed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehaḥ&tab=syno_o&ds=1 dehaḥ]'' — the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1 ayam]'' — this (gross body); ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣasya&tab=syno_o&ds=1 puruṣasya]'' — of the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsāraḥ&tab=syno_o&ds=1 saṁsāraḥ]'' — material existence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=nibandhaḥ&tab=syno_o&ds=1 nibandhaḥ]'' — tied to that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1 ayam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṁsaḥ&tab=syno_o&ds=1 puṁsaḥ]'' — of the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidyā&tab=syno_o&ds=1 vidyā]'' — knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=chit&tab=syno_o&ds=1 chit]'' — that which cuts apart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of the soul.
	</div>		</div>

Kritika at 16:36, 25 June 2021

2021-06-25T16:36:46Z

← Older revision		Revision as of 16:36, 25 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 10]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|111010]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.10: The Nature of Fruitive Activity\|Chapter 10: The Nature of Fruitive Activity]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.10.9]] '''[[SB 11.10.9]] - [[SB 11.10.11]]''' [[File:Go-next.png\|link=SB 11.10.11]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 10 ====		==== TEXT 10 ====

	<div id="~~text~~">		<div class="verse">
	yo 'sau guṇair viracito~~<br>~~		:yo 'sau guṇair viracito
	deho 'yaṁ puruṣasya hi~~<br>~~		:deho 'yaṁ puruṣasya hi
	saṁsāras tan-nibandho 'yaṁ~~<br>~~		:saṁsāras tan-nibandho 'yaṁ
	puṁso vidyā cchid ātmanaḥ~~<br>~~		:puṁso vidyā cchid ātmanaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	yaḥ—which; asau—that(subtle body); ~~guṇaiḥ-by~~ the material modes; viracitaḥ—constructed; dehaḥ—the body; ayam—this (gross body); puruṣasya—of the Supreme Personality of Godhead; hi—certainly; saṁsāraḥ—material existence; tat-nibandhaḥ—tied to that; ~~ayam-this~~; puṁsaḥ—of the living entity; vidyā—knowledge; ~~chit-that~~ which cuts apart; ātmanaḥ—of the soul.		yaḥ—which; asau—that(subtle body); guṇaiḥ—by the material modes; viracitaḥ—constructed; dehaḥ—the body; ayam—this (gross body); puruṣasya—of the Supreme Personality of Godhead; hi—certainly; saṁsāraḥ—material existence; tat-nibandhaḥ—tied to that; ayam—this; puṁsaḥ—of the living entity; vidyā—knowledge; chit—that which cuts apart; ātmanaḥ—of the soul.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The subtle and gross material bodies are created by the material modes of nature, which expand from the potency of the Supreme Personality of Godhead. Material existence occurs when the living entity falsely accepts the qualities of the gross and subtle bodies as being his own factual nature. This illusory state, however, can be destroyed by real knowledge.		The subtle and gross material bodies are created by the material modes of nature, which expand from the potency of the Supreme Personality of Godhead. Material existence occurs when the living entity falsely accepts the qualities of the gross and subtle bodies as being his own factual nature. This illusory state, however, can be destroyed by real knowledge.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Regarding the analogy comparing fire and its fuel to the soul and the body, one may argue that to some extent fire is dependent upon its fuel and cannot exist without it. Since we do not experience the existence of fire independent of fuel, one may therefore still question how it is possible for the living entity to exist separately from the body, become covered by it and eventually become free from it. Only through the Supreme Personality of Godhead's knowledge potency (vidyā) can one clearly understand the nature of the living entity. By vidyā, or real knowledge, one may cut material existence to pieces and even in this lifetime experience spiritual reality. According to Śrīla Viśvanātha Cakravartī Ṭhākura, our material existence is an artificial imposition. By the Lord's inconceivable potency of nescience, the qualities of gross and subtle material forms are psychologically imposed upon the living being, and because of misidentification with the body, the living entity initiates a series of illusory activities. As explained in the previous chapter, the present material body is like a tree that produces the karmic seed of the next body. However, this cycle of ignorance can be cut to pieces by the transcendental knowledge explained by the Lord.		Regarding the analogy comparing fire and its fuel to the soul and the body, one may argue that to some extent fire is dependent upon its fuel and cannot exist without it. Since we do not experience the existence of fire independent of fuel, one may therefore still question how it is possible for the living entity to exist separately from the body, become covered by it and eventually become free from it. Only through the Supreme Personality of Godhead's knowledge potency (''vidyā'') can one clearly understand the nature of the living entity. By ''vidyā'', or real knowledge, one may cut material existence to pieces and even in this lifetime experience spiritual reality. According to Śrīla Viśvanātha Cakravartī Ṭhākura, our material existence is an artificial imposition. By the Lord's inconceivable potency of nescience, the qualities of gross and subtle material forms are psychologically imposed upon the living being, and because of misidentification with the body, the living entity initiates a series of illusory activities. As explained in the previous chapter, the present material body is like a tree that produces the karmic seed of the next body. However, this cycle of ignorance can be cut to pieces by the transcendental knowledge explained by the Lord.

	Unfortunately, the conditioned souls, being inimical to the Supreme Personality of Godhead, do not accept the perfect knowledge spoken by the Lord. Instead they remain absorbed in gross and subtle illusion. But if the living entity accepts the Lord's knowledge, his whole situation can be rectified, and he can return to his original, eternal, blissful life of perfect knowledge in the direct association of the Lord.		Unfortunately, the conditioned souls, being inimical to the Supreme Personality of Godhead, do not accept the perfect knowledge spoken by the Lord. Instead they remain absorbed in gross and subtle illusion. But if the living entity accepts the Lord's knowledge, his whole situation can be rectified, and he can return to his original, eternal, blissful life of perfect knowledge in the direct association of the Lord.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.10.9]] '''[[SB 11.10.9]] - [[SB 11.10.11]]''' [[File:Go-next.png\|link=SB 11.10.11]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:46:43Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 10 ====

<div id="text">
yo 'sau guṇair viracito<br>
deho 'yaṁ puruṣasya hi<br>
saṁsāras tan-nibandho 'yaṁ<br>
puṁso vidyā cchid ātmanaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yaḥ—which; asau—that(subtle body); guṇaiḥ-by the material modes; viracitaḥ—constructed; dehaḥ—the body; ayam—this (gross body); puruṣasya—of the Supreme Personality of Godhead; hi—certainly; saṁsāraḥ—material existence; tat-nibandhaḥ—tied to that; ayam-this; puṁsaḥ—of the living entity; vidyā—knowledge; chit-that which cuts apart; ātmanaḥ—of the soul.
</div>

==== TRANSLATION ====

<div id="translation">
The subtle and gross material bodies are created by the material modes of nature, which expand from the potency of the Supreme Personality of Godhead. Material existence occurs when the living entity falsely accepts the qualities of the gross and subtle bodies as being his own factual nature. This illusory state, however, can be destroyed by real knowledge.
</div>

==== PURPORT ====

<div id="purport">
Regarding the analogy comparing fire and its fuel to the soul and the body, one may argue that to some extent fire is dependent upon its fuel and cannot exist without it. Since we do not experience the existence of fire independent of fuel, one may therefore still question how it is possible for the living entity to exist separately from the body, become covered by it and eventually become free from it. Only through the Supreme Personality of Godhead's knowledge potency (vidyā) can one clearly understand the nature of the living entity. By vidyā, or real knowledge, one may cut material existence to pieces and even in this lifetime experience spiritual reality. According to Śrīla Viśvanātha Cakravartī Ṭhākura, our material existence is an artificial imposition. By the Lord's inconceivable potency of nescience, the qualities of gross and subtle material forms are psychologically imposed upon the living being, and because of misidentification with the body, the living entity initiates a series of illusory activities. As explained in the previous chapter, the present material body is like a tree that produces the karmic seed of the next body. However, this cycle of ignorance can be cut to pieces by the transcendental knowledge explained by the Lord.

Unfortunately, the conditioned souls, being inimical to the Supreme Personality of Godhead, do not accept the perfect knowledge spoken by the Lord. Instead they remain absorbed in gross and subtle illusion. But if the living entity accepts the Lord's knowledge, his whole situation can be rectified, and he can return to his original, eternal, blissful life of perfect knowledge in the direct association of the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}