SB 11.10.27-29 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:18:17Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:18, 17 February 2024
Line 33:		Line 33:

	<div class="synonyms">		<div class="synonyms">
	~~yadi—if~~; ~~adharma—in~~ irreligion; ~~rataḥ—he~~ is engaged; ~~saṅgāt—due~~ to association; ~~asatām—of~~ materialistic people; ~~vā—or~~; ~~ajita—due~~ to not conquering; ~~indriyaḥ—the~~ senses; ~~kāma—material~~ lusty desires; ~~ātmā—living~~ for; ~~kṛpaṇaḥ—miserly~~; ~~lubdhaḥ—greedy~~; ~~straiṇaḥ—a~~ woman-hunter; ~~bhūta—against~~ other living beings; ~~vihiṁsakaḥ—committing~~ violence; ~~paśūn—animals~~; ~~avidhinā—without~~ the authority of Vedic injunctions; ~~ālabhya—killing~~; preta-~~bhūta—ghosts~~ and spirits; ~~gaṇān—the~~ groups of; ~~yajan—worshiping~~; ~~narakān—to~~ hells; ~~avaśaḥ—helplessly~~, being under the control of fruitive activities; ~~jantuḥ—a~~ living being; ~~gatvā—having~~ gone; ~~yāti—approaches~~; ~~ulbaṇam—extreme~~; ~~tamaḥ—darkness~~; ~~karmāṇi—activities~~; ~~duḥkha—great~~ unhappiness; ~~udarkāṇi—bringing~~ in the future; ~~kurvan—performing~~; ~~dehena—with~~ such a body; ~~taiḥ—by~~ such activities; ~~punaḥ—again~~; ~~deham—a~~ material body; ~~ābhajate—accepts~~; ~~tatra—therein~~; ~~kim—what~~; ~~sukham—happiness~~; ~~martya—always~~ leading to death; ~~dharmiṇaḥ—of~~ one sworn to activities.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1 yadi]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adharma&tab=syno_o&ds=1 adharma]'' — in irreligion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rataḥ&tab=syno_o&ds=1 rataḥ]'' — he is engaged; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅgāt&tab=syno_o&ds=1 saṅgāt]'' — due to association; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asatām&tab=syno_o&ds=1 asatām]'' — of materialistic people; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajita&tab=syno_o&ds=1 ajita]'' — due to not conquering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriyaḥ&tab=syno_o&ds=1 indriyaḥ]'' — the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāma&tab=syno_o&ds=1 kāma]'' — material lusty desires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — living for; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛpaṇaḥ&tab=syno_o&ds=1 kṛpaṇaḥ]'' — miserly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lubdhaḥ&tab=syno_o&ds=1 lubdhaḥ]'' — greedy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=straiṇaḥ&tab=syno_o&ds=1 straiṇaḥ]'' — a woman-hunter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]'' — against other living beings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vihiṁsakaḥ&tab=syno_o&ds=1 vihiṁsakaḥ]'' — committing violence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśūn&tab=syno_o&ds=1 paśūn]'' — animals; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avidhinā&tab=syno_o&ds=1 avidhinā]'' — without the authority of Vedic injunctions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ālabhya&tab=syno_o&ds=1 ālabhya]'' — killing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=preta&tab=syno_o&ds=1 preta]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]'' — ghosts and spirits; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gaṇān&tab=syno_o&ds=1 gaṇān]'' — the groups of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yajan&tab=syno_o&ds=1 yajan]'' — worshiping; ''[//vanipedia.org/wiki/Special:VaniSearch?s=narakān&tab=syno_o&ds=1 narakān]'' — to hells; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avaśaḥ&tab=syno_o&ds=1 avaśaḥ]'' — helplessly, being under the control of fruitive activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jantuḥ&tab=syno_o&ds=1 jantuḥ]'' — a living being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gatvā&tab=syno_o&ds=1 gatvā]'' — having gone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāti&tab=syno_o&ds=1 yāti]'' — approaches; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ulbaṇam&tab=syno_o&ds=1 ulbaṇam]'' — extreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — darkness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karmāṇi&tab=syno_o&ds=1 karmāṇi]'' — activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkha&tab=syno_o&ds=1 duḥkha]'' — great unhappiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udarkāṇi&tab=syno_o&ds=1 udarkāṇi]'' — bringing in the future; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kurvan&tab=syno_o&ds=1 kurvan]'' — performing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehena&tab=syno_o&ds=1 dehena]'' — with such a body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=taiḥ&tab=syno_o&ds=1 taiḥ]'' — by such activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1 punaḥ]'' — again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deham&tab=syno_o&ds=1 deham]'' — a material body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ābhajate&tab=syno_o&ds=1 ābhajate]'' — accepts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra]'' — therein; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sukham&tab=syno_o&ds=1 sukham]'' — happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=martya&tab=syno_o&ds=1 martya]'' — always leading to death; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharmiṇaḥ&tab=syno_o&ds=1 dharmiṇaḥ]'' — of one sworn to activities.
	</div>		</div>

Kritika at 17:16, 25 June 2021

2021-06-25T17:16:38Z

← Older revision		Revision as of 17:16, 25 June 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 10]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|111027]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.10: The Nature of Fruitive Activity\|Chapter 10: The Nature of Fruitive Activity]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.10.26]] '''[[SB 11.10.26]] - [[SB 11.10.30]]''' [[File:Go-next.png\|link=SB 11.10.30]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXTS 27-29 ====		==== TEXTS 27-29 ====

	<div id="~~text~~">		<div class="verse">
	yady adharma-rataḥ saṅgād~~<br>~~		:yady adharma-rataḥ saṅgād
	asatāṁ vājitendriyaḥ~~<br>~~		:asatāṁ vājitendriyaḥ
	kāmātmā kṛpaṇo lubdhaḥ~~<br>~~		:kāmātmā kṛpaṇo lubdhaḥ
	straiṇo bhūta-vihiṁsakaḥ~~<br>~~		:straiṇo bhūta-vihiṁsakaḥ
	paśūn avidhinālabhya~~<br>~~
	preta-bhūta-gaṇān yajan~~<br>~~		:paśūn avidhinālabhya
	narakān avaśo jantur~~<br>~~		:preta-bhūta-gaṇān yajan
	gatvā yāty ulbaṇaṁ tamaḥ~~<br>~~		:narakān avaśo jantur
	karmāṇi duḥkhodarkāṇi~~<br>~~		:gatvā yāty ulbaṇaṁ tamaḥ
	kurvan dehena taiḥ punaḥ~~<br>~~
	deham ābhajate tatra~~<br>~~		:karmāṇi duḥkhodarkāṇi
	kiṁ sukhaṁ martya-dharmiṇaḥ~~<br>~~		:kurvan dehena taiḥ punaḥ
			:deham ābhajate tatra
			:kiṁ sukhaṁ martya-dharmiṇaḥ
	</div>		</div>

Line 25:		Line 32:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	yadi—if; adharma—in irreligion; rataḥ—he is engaged; saṅgāt—due to association; asatām—of materialistic people; vā—or; ajita—due to not conquering; indriyaḥ—the senses; kāma—material lusty desires; ātmā—living for; kṛpaṇaḥ—miserly; lubdhaḥ—greedy; straiṇaḥ—a woman-hunter; bhūta—against other living beings; vihiṁsakaḥ—committing violence; paśūn—animals; avidhinā—without the authority of Vedic injunctions; ālabhya—killing; preta-bhūta—ghosts and spirits; gaṇān—the groups of; yajan—worshiping; narakān—to hells; avaśaḥ—helplessly, being under the control of fruitive activities; jantuḥ—a living being; gatvā—having gone; yāti—approaches; ulbaṇam—extreme; tamaḥ—darkness; karmāṇi—activities; duḥkha—great unhappiness; udarkāṇi—bringing in the future; kurvan—performing; dehena—with such a body; taiḥ—by such activities; punaḥ—again; ~~deham-a~~ material body; ābhajate—accepts; tatra—therein; kim—what; sukham—happiness; martya—always leading to death; dharmiṇaḥ—of one sworn to activities.		yadi—if; adharma—in irreligion; rataḥ—he is engaged; saṅgāt—due to association; asatām—of materialistic people; vā—or; ajita—due to not conquering; indriyaḥ—the senses; kāma—material lusty desires; ātmā—living for; kṛpaṇaḥ—miserly; lubdhaḥ—greedy; straiṇaḥ—a woman-hunter; bhūta—against other living beings; vihiṁsakaḥ—committing violence; paśūn—animals; avidhinā—without the authority of Vedic injunctions; ālabhya—killing; preta-bhūta—ghosts and spirits; gaṇān—the groups of; yajan—worshiping; narakān—to hells; avaśaḥ—helplessly, being under the control of fruitive activities; jantuḥ—a living being; gatvā—having gone; yāti—approaches; ulbaṇam—extreme; tamaḥ—darkness; karmāṇi—activities; duḥkha—great unhappiness; udarkāṇi—bringing in the future; kurvan—performing; dehena—with such a body; taiḥ—by such activities; punaḥ—again; deham—a material body; ābhajate—accepts; tatra—therein; kim—what; sukham—happiness; martya—always leading to death; dharmiṇaḥ—of one sworn to activities.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	If a human being is engaged in sinful, irreligious activities, either because of bad association or because of his failure to control his senses, then such a person will certainly develop a personality full of material desires. He thus becomes miserly toward others, greedy and always anxious to exploit the bodies of women. When the mind is so polluted one becomes violent and aggressive and without the authority of Vedic injunctions slaughters innocent animals for sense gratification. Worshiping ghosts and spirits, the bewildered person falls fully into the grip of unauthorized activities and thus goes to hell, where he receives a material body infected by the darkest modes of nature. In such a degraded body, he unfortunately continues to perform inauspicious activities that greatly increase his future unhappiness, and therefore he again accepts a similar material body. What possible happiness can there be for one who engages in activities inevitably terminating in death?		If a human being is engaged in sinful, irreligious activities, either because of bad association or because of his failure to control his senses, then such a person will certainly develop a personality full of material desires. He thus becomes miserly toward others, greedy and always anxious to exploit the bodies of women. When the mind is so polluted one becomes violent and aggressive and without the authority of Vedic injunctions slaughters innocent animals for sense gratification. Worshiping ghosts and spirits, the bewildered person falls fully into the grip of unauthorized activities and thus goes to hell, where he receives a material body infected by the darkest modes of nature. In such a degraded body, he unfortunately continues to perform inauspicious activities that greatly increase his future unhappiness, and therefore he again accepts a similar material body. What possible happiness can there be for one who engages in activities inevitably terminating in death?
	</div>		</div>
Line 39:		Line 46:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the Vedic analysis of civilized life there are two paths. One who takes to the path of nivṛtti-mārga immediately renounces material sense gratification and purifies his existence by performance of austerity and devotional activities. On the path of pravṛtti-mārga one furnishes a steady supply of sense objects to the senses, but one consumes such sense objects under strict regulations and through ritualistic ceremonies, thus gradually purifying the heart and satiating the material senses. Unfortunately, as explained in this and the previous verse, the path of pravṛtti-mārga is extremely volatile because rather than becoming detached, the living entity often becomes uncontrolled and fully addicted to further sense gratification. In the previous verse the path of regulated, authorized sense gratification was described, and in this verse the path of unauthorized, demoniac sense gratification is described.		In the Vedic analysis of civilized life there are two paths. One who takes to the path of ''nivṛtti-mārga'' immediately renounces material sense gratification and purifies his existence by performance of austerity and devotional activities. On the path of ''pravṛtti-mārga'' one furnishes a steady supply of sense objects to the senses, but one consumes such sense objects under strict regulations and through ritualistic ceremonies, thus gradually purifying the heart and satiating the material senses. Unfortunately, as explained in this and the previous verse, the path of ''pravṛtti-mārga'' is extremely volatile because rather than becoming detached, the living entity often becomes uncontrolled and fully addicted to further sense gratification. In the previous verse the path of regulated, authorized sense gratification was described, and in this verse the path of unauthorized, demoniac sense gratification is described.

	In this verse, the words saṅgād asatāṁ vājitendriyaḥ are very significant. One may fall down into sinful life by bad association, or even in good association one may fail to control his senses. Ultimately each living entity is responsible for his existential situation. The word adharma-rataḥ in this verse indicates those engaged in excessive sex life, meat-eating, drinking and other inauspicious activities that transgress the codes of civilized human life. Being in the mode of ignorance, these persons develop such a cruel mentality that they do not consider any festive occasion complete without the consumption of large quantities of meat obtained by slaughtering helpless animals. Eventually such persons become influenced by ghosts and spirits, who deprive them of all ability to discriminate between right and wrong. Losing all sense of decency, they become fit candidates for entrance into the darkest modes of material existence. Sometimes these lusty, intoxicated carnivores, considering themselves pious, pray to God in a useless way. Afflicted by innumerable material desires, they rotate from one material body to another without experiencing true happiness. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has noted that material life is so disturbing that even if one is allowed to live for an entire day of Brahmā—approximately 8,640,000,000 years—one will eventually be afflicted by the fear of death. In fact, Brahmā himself is disturbed by fear of death, what to speak of tiny human beings who live a paltry seventy or eighty years at most. Thus, as stated here, kiṁ sukhaṁ martya-dharmiṇaḥ: what possible happiness can one find within the painful grip of material illusion?		In this verse, the words ''saṅgād asatāṁ vājitendriyaḥ'' are very significant. One may fall down into sinful life by bad association, or even in good association one may fail to control his senses. Ultimately each living entity is responsible for his existential situation. The word ''adharma-rataḥ'' in this verse indicates those engaged in excessive sex life, meat-eating, drinking and other inauspicious activities that transgress the codes of civilized human life. Being in the mode of ignorance, these persons develop such a cruel mentality that they do not consider any festive occasion complete without the consumption of large quantities of meat obtained by slaughtering helpless animals. Eventually such persons become influenced by ghosts and spirits, who deprive them of all ability to discriminate between right and wrong. Losing all sense of decency, they become fit candidates for entrance into the darkest modes of material existence. Sometimes these lusty, intoxicated carnivores, considering themselves pious, pray to God in a useless way. Afflicted by innumerable material desires, they rotate from one material body to another without experiencing true happiness. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has noted that material life is so disturbing that even if one is allowed to live for an entire day of Brahmā—approximately 8,640,000,000 years—one will eventually be afflicted by the fear of death. In fact, Brahmā himself is disturbed by fear of death, what to speak of tiny human beings who live a paltry seventy or eighty years at most. Thus, as stated here, ''kiṁ sukhaṁ martya-dharmiṇaḥ:'' what possible happiness can one find within the painful grip of material illusion?
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.10.26]] '''[[SB 11.10.26]] - [[SB 11.10.30]]''' [[File:Go-next.png\|link=SB 11.10.30]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:46:45Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXTS 27-29 ====

<div id="text">
yady adharma-rataḥ saṅgād<br>
asatāṁ vājitendriyaḥ<br>
kāmātmā kṛpaṇo lubdhaḥ<br>
straiṇo bhūta-vihiṁsakaḥ<br>
paśūn avidhinālabhya<br>
preta-bhūta-gaṇān yajan<br>
narakān avaśo jantur<br>
gatvā yāty ulbaṇaṁ tamaḥ<br>
karmāṇi duḥkhodarkāṇi<br>
kurvan dehena taiḥ punaḥ<br>
deham ābhajate tatra<br>
kiṁ sukhaṁ martya-dharmiṇaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yadi—if; adharma—in irreligion; rataḥ—he is engaged; saṅgāt—due to association; asatām—of materialistic people; vā—or; ajita—due to not conquering; indriyaḥ—the senses; kāma—material lusty desires; ātmā—living for; kṛpaṇaḥ—miserly; lubdhaḥ—greedy; straiṇaḥ—a woman-hunter; bhūta—against other living beings; vihiṁsakaḥ—committing violence; paśūn—animals; avidhinā—without the authority of Vedic injunctions; ālabhya—killing; preta-bhūta—ghosts and spirits; gaṇān—the groups of; yajan—worshiping; narakān—to hells; avaśaḥ—helplessly, being under the control of fruitive activities; jantuḥ—a living being; gatvā—having gone; yāti—approaches; ulbaṇam—extreme; tamaḥ—darkness; karmāṇi—activities; duḥkha—great unhappiness; udarkāṇi—bringing in the future; kurvan—performing; dehena—with such a body; taiḥ—by such activities; punaḥ—again; deham-a material body; ābhajate—accepts; tatra—therein; kim—what; sukham—happiness; martya—always leading to death; dharmiṇaḥ—of one sworn to activities.
</div>

==== TRANSLATION ====

<div id="translation">
If a human being is engaged in sinful, irreligious activities, either because of bad association or because of his failure to control his senses, then such a person will certainly develop a personality full of material desires. He thus becomes miserly toward others, greedy and always anxious to exploit the bodies of women. When the mind is so polluted one becomes violent and aggressive and without the authority of Vedic injunctions slaughters innocent animals for sense gratification. Worshiping ghosts and spirits, the bewildered person falls fully into the grip of unauthorized activities and thus goes to hell, where he receives a material body infected by the darkest modes of nature. In such a degraded body, he unfortunately continues to perform inauspicious activities that greatly increase his future unhappiness, and therefore he again accepts a similar material body. What possible happiness can there be for one who engages in activities inevitably terminating in death?
</div>

==== PURPORT ====

<div id="purport">
In the Vedic analysis of civilized life there are two paths. One who takes to the path of nivṛtti-mārga immediately renounces material sense gratification and purifies his existence by performance of austerity and devotional activities. On the path of pravṛtti-mārga one furnishes a steady supply of sense objects to the senses, but one consumes such sense objects under strict regulations and through ritualistic ceremonies, thus gradually purifying the heart and satiating the material senses. Unfortunately, as explained in this and the previous verse, the path of pravṛtti-mārga is extremely volatile because rather than becoming detached, the living entity often becomes uncontrolled and fully addicted to further sense gratification. In the previous verse the path of regulated, authorized sense gratification was described, and in this verse the path of unauthorized, demoniac sense gratification is described.

In this verse, the words saṅgād asatāṁ vājitendriyaḥ are very significant. One may fall down into sinful life by bad association, or even in good association one may fail to control his senses. Ultimately each living entity is responsible for his existential situation. The word adharma-rataḥ in this verse indicates those engaged in excessive sex life, meat-eating, drinking and other inauspicious activities that transgress the codes of civilized human life. Being in the mode of ignorance, these persons develop such a cruel mentality that they do not consider any festive occasion complete without the consumption of large quantities of meat obtained by slaughtering helpless animals. Eventually such persons become influenced by ghosts and spirits, who deprive them of all ability to discriminate between right and wrong. Losing all sense of decency, they become fit candidates for entrance into the darkest modes of material existence. Sometimes these lusty, intoxicated carnivores, considering themselves pious, pray to God in a useless way. Afflicted by innumerable material desires, they rotate from one material body to another without experiencing true happiness. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has noted that material life is so disturbing that even if one is allowed to live for an entire day of Brahmā—approximately 8,640,000,000 years—one will eventually be afflicted by the fear of death. In fact, Brahmā himself is disturbed by fear of death, what to speak of tiny human beings who live a paltry seventy or eighty years at most. Thus, as stated here, kiṁ sukhaṁ martya-dharmiṇaḥ: what possible happiness can one find within the painful grip of material illusion?
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}