SB 11.10.8 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:18:41Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:18, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~vilakṣaṇaḥ—having~~ different characteristics; ~~sthūla—from~~ the gross; ~~sūkṣmāt—and~~ the subtle; ~~dehāt—from~~ the body; ~~ātmā—the~~ spirit soul; ~~īkṣitā—the~~ seer; sva-~~dṛk—self~~-enlightened; ~~yathā—just~~ as; ~~agniḥ—fire~~; ~~dāruṇaḥ—from~~ firewood; ~~dāhyāt—from~~ that which is to be burned; ~~dāhakaḥ—that~~ which burns; ~~anyaḥ—other~~; ~~prakāśakaḥ—that~~ which illuminates.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vilakṣaṇaḥ&tab=syno_o&ds=1 vilakṣaṇaḥ]'' — having different characteristics; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthūla&tab=syno_o&ds=1 sthūla]'' — from the gross; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sūkṣmāt&tab=syno_o&ds=1 sūkṣmāt]'' — and the subtle; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehāt&tab=syno_o&ds=1 dehāt]'' — from the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1 ātmā]'' — the spirit soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īkṣitā&tab=syno_o&ds=1 īkṣitā]'' — the seer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=dṛk&tab=syno_o&ds=1 dṛk]'' — self-enlightened; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — just as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agniḥ&tab=syno_o&ds=1 agniḥ]'' — fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dāruṇaḥ&tab=syno_o&ds=1 dāruṇaḥ]'' — from firewood; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dāhyāt&tab=syno_o&ds=1 dāhyāt]'' — from that which is to be burned; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dāhakaḥ&tab=syno_o&ds=1 dāhakaḥ]'' — that which burns; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyaḥ&tab=syno_o&ds=1 anyaḥ]'' — other; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakāśakaḥ&tab=syno_o&ds=1 prakāśakaḥ]'' — that which illuminates.
	</div>		</div>

Kritika at 16:30, 25 June 2021

2021-06-25T16:30:00Z

← Older revision		Revision as of 16:30, 25 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 10\|s08]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|111008]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.10: The Nature of Fruitive Activity\|Chapter 10: The Nature of Fruitive Activity]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.10.7]] '''[[SB 11.10.7]] - [[SB 11.10.9]]''' [[File:Go-next.png\|link=SB 11.10.9]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 8 ====		==== TEXT 8 ====

	<div id="~~text~~">		<div class="verse">
	vilakṣaṇaḥ sthūla-sūkṣmād~~<br>~~		:vilakṣaṇaḥ sthūla-sūkṣmād
	dehād ātmekṣitā sva-dṛk~~<br>~~		:dehād ātmekṣitā sva-dṛk
	yathāgnir dāruṇo dāhyād~~<br>~~		:yathāgnir dāruṇo dāhyād
	dāhako 'nyaḥ prakāśakaḥ~~<br>~~		:dāhako 'nyaḥ prakāśakaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	vilakṣaṇaḥ—having different characteristics; sthūla—from the gross; sūkṣmāt—and the subtle; dehāt—from the body; ātmā—the spirit soul; īkṣitā—the seer; sva-dṛk—self-enlightened; yathā—just as; agniḥ—fire; dāruṇaḥ—from firewood; dāhyāt—from that which is to be burned; dāhakaḥ—that which burns; anyaḥ—other; prakāśakaḥ—that which illuminates.		vilakṣaṇaḥ—having different characteristics; sthūla—from the gross; sūkṣmāt—and the subtle; dehāt—from the body; ātmā—the spirit soul; īkṣitā—the seer; sva-dṛk—self-enlightened; yathā—just as; agniḥ—fire; dāruṇaḥ—from firewood; dāhyāt—from that which is to be burned; dāhakaḥ—that which burns; anyaḥ—other; prakāśakaḥ—that which illuminates.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Just as fire, which burns and illuminates, is different from firewood, which is to be burned to give illumination, similarly the seer within the body, the self-enlightened spirit soul, is different from the material body, which is to be illuminated by consciousness. Thus the spirit soul and the body possess different characteristics and are separate entities.		Just as fire, which burns and illuminates, is different from firewood, which is to be burned to give illumination, similarly the seer within the body, the self-enlightened spirit soul, is different from the material body, which is to be illuminated by consciousness. Thus the spirit soul and the body possess different characteristics and are separate entities.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	It is analytically demonstrated in this verse that one should never falsely identify the ego with the material body. Such misidentification is called false ego, or material illusion. The following question may be raised. Since it is commonly known that the Supreme Personality of Godhead enlightens the conditioned soul, why is the term sva-dṛk, or "self enlightened," used in this verse? Śrīla Viśvanātha Cakravartī Ṭhākura explains that although the Supreme Personality of Godhead certainly furnishes consciousness to the living entity, the living entity, being endowed with the potency of the Lord has himself the capacity to revive and expand his pure consciousness. He may therefore be considered, in a secondary sense, self-enlightened. The example may be given that gold or silver domes brilliantly reflect the rays of the sun. Although the light comes from the sun, the inherent properties of gold and silver can also be considered causes for the brilliant reflection, since other substances do not possess suitable properties to reflect the sun's light. Similarly, the spirit soul can be considered sva-dṛk, or self-enlightened, because he possesses characteristics by which he can brilliantly reflect the potency of the Personality of Godhead, thus illuminating his existential situation, just as a gold or silver dome shines due to its reflective properties.		It is analytically demonstrated in this verse that one should never falsely identify the ego with the material body. Such misidentification is called false ego, or material illusion. The following question may be raised. Since it is commonly known that the Supreme Personality of Godhead enlightens the conditioned soul, why is the term ''sva-dṛk'', or "self enlightened," used in this verse? Śrīla Viśvanātha Cakravartī Ṭhākura explains that although the Supreme Personality of Godhead certainly furnishes consciousness to the living entity, the living entity, being endowed with the potency of the Lord has himself the capacity to revive and expand his pure consciousness. He may therefore be considered, in a secondary sense, self-enlightened. The example may be given that gold or silver domes brilliantly reflect the rays of the sun. Although the light comes from the sun, the inherent properties of gold and silver can also be considered causes for the brilliant reflection, since other substances do not possess suitable properties to reflect the sun's light. Similarly, the spirit soul can be considered ''sva-dṛk'', or self-enlightened, because he possesses characteristics by which he can brilliantly reflect the potency of the Personality of Godhead, thus illuminating his existential situation, just as a gold or silver dome shines due to its reflective properties.

	A nice example is given in this verse to illustrate the different characteristics of the body and soul. Fire, which burns and illuminates, is always different from that which is burned for illumination. It may be said, however, that fire is present in an unmanifest form within wood. Similarly, in the conditioned life of ignorance, the spirit soul is present, though unmanifest, within the body. The enlightened condition of the living entity can be compared to the act of arousing fire within wood. Just as fire quickly burns wood to ashes, similarly the spirit soul, when enlightened, burns to ashes the darkness of ignorance. We are conscious of the body; therefore it may be said that the body is illuminated by consciousness, which is the energy, or symptom, of the spirit soul. Identifying the body and soul as one is just as foolish as considering fire and wood to be the same. In both cases, the intimate circumstantial connection between fire and wood or between the soul and the body does not alter the fact that fire is different from wood or that the soul is always different from the body.		A nice example is given in this verse to illustrate the different characteristics of the body and soul. Fire, which burns and illuminates, is always different from that which is burned for illumination. It may be said, however, that fire is present in an unmanifest form within wood. Similarly, in the conditioned life of ignorance, the spirit soul is present, though unmanifest, within the body. The enlightened condition of the living entity can be compared to the act of arousing fire within wood. Just as fire quickly burns wood to ashes, similarly the spirit soul, when enlightened, burns to ashes the darkness of ignorance. We are conscious of the body; therefore it may be said that the body is illuminated by consciousness, which is the energy, or symptom, of the spirit soul. Identifying the body and soul as one is just as foolish as considering fire and wood to be the same. In both cases, the intimate circumstantial connection between fire and wood or between the soul and the body does not alter the fact that fire is different from wood or that the soul is always different from the body.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.10.7]] '''[[SB 11.10.7]] - [[SB 11.10.9]]''' [[File:Go-next.png\|link=SB 11.10.9]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:46:42Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 8 ====

<div id="text">
vilakṣaṇaḥ sthūla-sūkṣmād<br>
dehād ātmekṣitā sva-dṛk<br>
yathāgnir dāruṇo dāhyād<br>
dāhako 'nyaḥ prakāśakaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vilakṣaṇaḥ—having different characteristics; sthūla—from the gross; sūkṣmāt—and the subtle; dehāt—from the body; ātmā—the spirit soul; īkṣitā—the seer; sva-dṛk—self-enlightened; yathā—just as; agniḥ—fire; dāruṇaḥ—from firewood; dāhyāt—from that which is to be burned; dāhakaḥ—that which burns; anyaḥ—other; prakāśakaḥ—that which illuminates.
</div>

==== TRANSLATION ====

<div id="translation">
Just as fire, which burns and illuminates, is different from firewood, which is to be burned to give illumination, similarly the seer within the body, the self-enlightened spirit soul, is different from the material body, which is to be illuminated by consciousness. Thus the spirit soul and the body possess different characteristics and are separate entities.
</div>

==== PURPORT ====

<div id="purport">
It is analytically demonstrated in this verse that one should never falsely identify the ego with the material body. Such misidentification is called false ego, or material illusion. The following question may be raised. Since it is commonly known that the Supreme Personality of Godhead enlightens the conditioned soul, why is the term sva-dṛk, or "self enlightened," used in this verse? Śrīla Viśvanātha Cakravartī Ṭhākura explains that although the Supreme Personality of Godhead certainly furnishes consciousness to the living entity, the living entity, being endowed with the potency of the Lord has himself the capacity to revive and expand his pure consciousness. He may therefore be considered, in a secondary sense, self-enlightened. The example may be given that gold or silver domes brilliantly reflect the rays of the sun. Although the light comes from the sun, the inherent properties of gold and silver can also be considered causes for the brilliant reflection, since other substances do not possess suitable properties to reflect the sun's light. Similarly, the spirit soul can be considered sva-dṛk, or self-enlightened, because he possesses characteristics by which he can brilliantly reflect the potency of the Personality of Godhead, thus illuminating his existential situation, just as a gold or silver dome shines due to its reflective properties.

A nice example is given in this verse to illustrate the different characteristics of the body and soul. Fire, which burns and illuminates, is always different from that which is burned for illumination. It may be said, however, that fire is present in an unmanifest form within wood. Similarly, in the conditioned life of ignorance, the spirit soul is present, though unmanifest, within the body. The enlightened condition of the living entity can be compared to the act of arousing fire within wood. Just as fire quickly burns wood to ashes, similarly the spirit soul, when enlightened, burns to ashes the darkness of ignorance. We are conscious of the body; therefore it may be said that the body is illuminated by consciousness, which is the energy, or symptom, of the spirit soul. Identifying the body and soul as one is just as foolish as considering fire and wood to be the same. In both cases, the intimate circumstantial connection between fire and wood or between the soul and the body does not alter the fact that fire is different from wood or that the soul is always different from the body.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}