SB 11.10.9 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:18:42Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:18, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~nirodha—dormancy~~; ~~utpatti—manifestation~~; ~~aṇu—tiny~~; ~~bṛhat—large~~; ~~nānātvam—the~~ variety of characteristics; tat-~~kṛtān—produced~~ by that; ~~guṇān—qualities~~; ~~antaḥ—within~~; ~~praviṣṭaḥ—having~~ entered; ~~ādhatte—accepts~~; ~~evam—thus~~; ~~deha—of~~ the material body; ~~guṇān—qualities~~; ~~paraḥ—the~~ transcendental entity.		''[//vanipedia.org/wiki/Special:VaniSearch?s=nirodha&tab=syno_o&ds=1 nirodha]'' — dormancy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=utpatti&tab=syno_o&ds=1 utpatti]'' — manifestation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṇu&tab=syno_o&ds=1 aṇu]'' — tiny; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bṛhat&tab=syno_o&ds=1 bṛhat]'' — large; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nānātvam&tab=syno_o&ds=1 nānātvam]'' — the variety of characteristics; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtān&tab=syno_o&ds=1 kṛtān]'' — produced by that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇān&tab=syno_o&ds=1 guṇān]'' — qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antaḥ&tab=syno_o&ds=1 antaḥ]'' — within; ''[//vanipedia.org/wiki/Special:VaniSearch?s=praviṣṭaḥ&tab=syno_o&ds=1 praviṣṭaḥ]'' — having entered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādhatte&tab=syno_o&ds=1 ādhatte]'' — accepts; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deha&tab=syno_o&ds=1 deha]'' — of the material body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇān&tab=syno_o&ds=1 guṇān]'' — qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paraḥ&tab=syno_o&ds=1 paraḥ]'' — the transcendental entity.
	</div>		</div>

Kritika at 16:34, 25 June 2021

2021-06-25T16:34:19Z

← Older revision		Revision as of 16:34, 25 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 10\|s09]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|111009]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.10: The Nature of Fruitive Activity\|Chapter 10: The Nature of Fruitive Activity]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.10.8]] '''[[SB 11.10.8]] - [[SB 11.10.10]]''' [[File:Go-next.png\|link=SB 11.10.10]]</div>
			{{RandomImage}}

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	==== TEXT 9 ====		==== TEXT 9 ====

	<div id="~~text~~">		<div class="verse">
	nirodhotpatty-aṇu-bṛhan-~~<br>~~		:nirodhotpatty-aṇu-bṛhan-
	nānātvaṁ tat-kṛtān guṇān~~<br>~~		:nānātvaṁ tat-kṛtān guṇān
	antaḥ praviṣṭa ādhatta~~<br>~~		:antaḥ praviṣṭa ādhatta
	evaṁ deha-guṇān paraḥ~~<br>~~		:evaṁ deha-guṇān paraḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	nirodha—dormancy; utpatti—manifestation; aṇu—tiny; bṛhat—large; nānātvam—the variety of characteristics; tat-kṛtān—produced by that; guṇān—qualities; antaḥ—within; praviṣṭaḥ—having entered; ādhatte—accepts; evam—thus; deha—of the material body; guṇān—qualities; paraḥ—the transcendental entity.		nirodha—dormancy; utpatti—manifestation; aṇu—tiny; bṛhat—large; nānātvam—the variety of characteristics; tat-kṛtān—produced by that; guṇān—qualities; antaḥ—within; praviṣṭaḥ—having entered; ādhatte—accepts; evam—thus; deha—of the material body; guṇān—qualities; paraḥ—the transcendental entity.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Just as fire may appear differently as dormant, manifest, weak, brilliant and so on, according to the condition of the fuel, similarly, the spirit soul enters a material body and accepts particular bodily characteristics.		Just as fire may appear differently as dormant, manifest, weak, brilliant and so on, according to the condition of the fuel, similarly, the spirit soul enters a material body and accepts particular bodily characteristics.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Although fire may appear and disappear within a particular object, the element fire always exists. Similarly, the eternal soul appears within a suitable body and then disappears from that body, but the soul always exists. Just as fire is different from its fuel, the soul is different from the body. A match makes a tiny fire, whereas the explosion of a huge gasoline tank will send flames shooting up into the sky. But still, fire is one. Similarly, one spirit soul may appear in the body of Brahmā and another in the body of an ant, but the spirit soul is qualitatively the same in every body. Because of ignorance we impose the bodily characteristics upon the soul, and thus we say that a particular person is American, Russian, Chinese, African or Mexican or that he is old or young. Although such designations certainly apply to the body, they do not apply to the spirit soul, which is described here as paraḥ, or a transcendental entity. As long as the bewildered spirit soul remains inimical to the Supreme Personality of Godhead, the designations of the gross and subtle bodies will wrap themselves around him, keeping him in darkness. If one intellectually identifies oneself with various materialistic philosophies of life, he becomes covered by the subtle mind. Ultimately everything that exists is part and parcel of the Absolute Truth, Lord Kṛṣṇa. When the living entity realizes this, he becomes nirupādhi, or free from material designations. This is his constitutional position.		Although fire may appear and disappear within a particular object, the element fire always exists. Similarly, the eternal soul appears within a suitable body and then disappears from that body, but the soul always exists. Just as fire is different from its fuel, the soul is different from the body. A match makes a tiny fire, whereas the explosion of a huge gasoline tank will send flames shooting up into the sky. But still, fire is one. Similarly, one spirit soul may appear in the body of Brahmā and another in the body of an ant, but the spirit soul is qualitatively the same in every body. Because of ignorance we impose the bodily characteristics upon the soul, and thus we say that a particular person is American, Russian, Chinese, African or Mexican or that he is old or young. Although such designations certainly apply to the body, they do not apply to the spirit soul, which is described here as ''paraḥ'', or a transcendental entity. As long as the bewildered spirit soul remains inimical to the Supreme Personality of Godhead, the designations of the gross and subtle bodies will wrap themselves around him, keeping him in darkness. If one intellectually identifies oneself with various materialistic philosophies of life, he becomes covered by the subtle mind. Ultimately everything that exists is part and parcel of the Absolute Truth, Lord Kṛṣṇa. When the living entity realizes this, he becomes ''nirupādhi'', or free from material designations. This is his constitutional position.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.10.8]] '''[[SB 11.10.8]] - [[SB 11.10.10]]''' [[File:Go-next.png\|link=SB 11.10.10]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:46:42Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 9 ====

<div id="text">
nirodhotpatty-aṇu-bṛhan-<br>
nānātvaṁ tat-kṛtān guṇān<br>
antaḥ praviṣṭa ādhatta<br>
evaṁ deha-guṇān paraḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
nirodha—dormancy; utpatti—manifestation; aṇu—tiny; bṛhat—large; nānātvam—the variety of characteristics; tat-kṛtān—produced by that; guṇān—qualities; antaḥ—within; praviṣṭaḥ—having entered; ādhatte—accepts; evam—thus; deha—of the material body; guṇān—qualities; paraḥ—the transcendental entity.
</div>

==== TRANSLATION ====

<div id="translation">
Just as fire may appear differently as dormant, manifest, weak, brilliant and so on, according to the condition of the fuel, similarly, the spirit soul enters a material body and accepts particular bodily characteristics.
</div>

==== PURPORT ====

<div id="purport">
Although fire may appear and disappear within a particular object, the element fire always exists. Similarly, the eternal soul appears within a suitable body and then disappears from that body, but the soul always exists. Just as fire is different from its fuel, the soul is different from the body. A match makes a tiny fire, whereas the explosion of a huge gasoline tank will send flames shooting up into the sky. But still, fire is one. Similarly, one spirit soul may appear in the body of Brahmā and another in the body of an ant, but the spirit soul is qualitatively the same in every body. Because of ignorance we impose the bodily characteristics upon the soul, and thus we say that a particular person is American, Russian, Chinese, African or Mexican or that he is old or young. Although such designations certainly apply to the body, they do not apply to the spirit soul, which is described here as paraḥ, or a transcendental entity. As long as the bewildered spirit soul remains inimical to the Supreme Personality of Godhead, the designations of the gross and subtle bodies will wrap themselves around him, keeping him in darkness. If one intellectually identifies oneself with various materialistic philosophies of life, he becomes covered by the subtle mind. Ultimately everything that exists is part and parcel of the Absolute Truth, Lord Kṛṣṇa. When the living entity realizes this, he becomes nirupādhi, or free from material designations. This is his constitutional position.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}