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	<id>https://vanisource.org/w/index.php?action=history&amp;feed=atom&amp;title=SB_11.11.23-24</id>
	<title>SB 11.11.23-24 - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://vanisource.org/w/index.php?action=history&amp;feed=atom&amp;title=SB_11.11.23-24"/>
	<link rel="alternate" type="text/html" href="https://vanisource.org/w/index.php?title=SB_11.11.23-24&amp;action=history"/>
	<updated>2026-04-09T06:01:22Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://vanisource.org/w/index.php?title=SB_11.11.23-24&amp;diff=760173&amp;oldid=prev</id>
		<title>Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences</title>
		<link rel="alternate" type="text/html" href="https://vanisource.org/w/index.php?title=SB_11.11.23-24&amp;diff=760173&amp;oldid=prev"/>
		<updated>2024-02-17T20:19:11Z</updated>

		<summary type="html">&lt;p&gt;Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:19, 17 February 2024&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l28&quot;&gt;Line 28:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;synonyms&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div class=&amp;quot;synonyms&amp;quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;śraddhāluḥ—a &lt;/del&gt;faithful person; mat-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;kathāḥ—narrations &lt;/del&gt;about Me; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;śṛṇvan—hearing&lt;/del&gt;; su-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;bhadrāḥ—which &lt;/del&gt;are all-auspicious; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;loka—the &lt;/del&gt;entire world; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;pāvanīḥ—purifying&lt;/del&gt;; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;gāyan—singing&lt;/del&gt;; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;anusmaran—remembering &lt;/del&gt;constantly; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;karma—My &lt;/del&gt;activities; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;janma—My &lt;/del&gt;birth; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ca—also&lt;/del&gt;; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;abhinayan—reliving &lt;/del&gt;through dramatical performances, etc.; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;muhuḥ—again &lt;/del&gt;and again; mat-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;arthe—for &lt;/del&gt;My pleasure; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;dharma—religious &lt;/del&gt;activities; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;kāma—sense &lt;/del&gt;activities; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;arthān—and &lt;/del&gt;commercial activities; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;ācaran—performing&lt;/del&gt;; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mat—in &lt;/del&gt;Me; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;apāśrayaḥ—having &lt;/del&gt;one's shelter; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;labhate—one &lt;/del&gt;obtains; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;niścalām—without &lt;/del&gt;deviation; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;bhaktim—devotional &lt;/del&gt;service; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mayi—to &lt;/del&gt;Me; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;uddhava—O &lt;/del&gt;Uddhava; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;sanātane—dedicated &lt;/del&gt;to My eternal form.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=śraddhāluḥ&amp;amp;tab=syno_o&amp;amp;ds=1 śraddhāluḥ]'' — a &lt;/ins&gt;faithful person; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&amp;amp;tab=syno_o&amp;amp;ds=1 &lt;/ins&gt;mat&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]&lt;/ins&gt;-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[//vanipedia.org/wiki/Special:VaniSearch?s=kathāḥ&amp;amp;tab=syno_o&amp;amp;ds=1 kathāḥ]'' — narrations &lt;/ins&gt;about Me; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=śṛṇvan&amp;amp;tab=syno_o&amp;amp;ds=1 śṛṇvan]'' — hearing&lt;/ins&gt;; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=su&amp;amp;tab=syno_o&amp;amp;ds=1 &lt;/ins&gt;su&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]&lt;/ins&gt;-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[//vanipedia.org/wiki/Special:VaniSearch?s=bhadrāḥ&amp;amp;tab=syno_o&amp;amp;ds=1 bhadrāḥ]'' — which &lt;/ins&gt;are all-auspicious; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=loka&amp;amp;tab=syno_o&amp;amp;ds=1 loka]'' — the &lt;/ins&gt;entire world; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=pāvanīḥ&amp;amp;tab=syno_o&amp;amp;ds=1 pāvanīḥ]'' — purifying&lt;/ins&gt;; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=gāyan&amp;amp;tab=syno_o&amp;amp;ds=1 gāyan]'' — singing&lt;/ins&gt;; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=anusmaran&amp;amp;tab=syno_o&amp;amp;ds=1 anusmaran]'' — remembering &lt;/ins&gt;constantly; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&amp;amp;tab=syno_o&amp;amp;ds=1 karma]'' — My &lt;/ins&gt;activities; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=janma&amp;amp;tab=syno_o&amp;amp;ds=1 janma]'' — My &lt;/ins&gt;birth; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&amp;amp;tab=syno_o&amp;amp;ds=1 ca]'' — also&lt;/ins&gt;; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=abhinayan&amp;amp;tab=syno_o&amp;amp;ds=1 abhinayan]'' — reliving &lt;/ins&gt;through dramatical performances, etc.; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=muhuḥ&amp;amp;tab=syno_o&amp;amp;ds=1 muhuḥ]'' — again &lt;/ins&gt;and again; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=&lt;/ins&gt;mat&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;amp;tab=syno_o&amp;amp;ds=1 mat]&lt;/ins&gt;-&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[//vanipedia.org/wiki/Special:VaniSearch?s=arthe&amp;amp;tab=syno_o&amp;amp;ds=1 arthe]'' — for &lt;/ins&gt;My pleasure; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=dharma&amp;amp;tab=syno_o&amp;amp;ds=1 dharma]'' — religious &lt;/ins&gt;activities; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=kāma&amp;amp;tab=syno_o&amp;amp;ds=1 kāma]'' — sense &lt;/ins&gt;activities; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=arthān&amp;amp;tab=syno_o&amp;amp;ds=1 arthān]'' — and &lt;/ins&gt;commercial activities; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=ācaran&amp;amp;tab=syno_o&amp;amp;ds=1 ācaran]'' — performing&lt;/ins&gt;; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&amp;amp;tab=syno_o&amp;amp;ds=1 mat]'' — in &lt;/ins&gt;Me; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=apāśrayaḥ&amp;amp;tab=syno_o&amp;amp;ds=1 apāśrayaḥ]'' — having &lt;/ins&gt;one's shelter; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=labhate&amp;amp;tab=syno_o&amp;amp;ds=1 labhate]'' — one &lt;/ins&gt;obtains; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=niścalām&amp;amp;tab=syno_o&amp;amp;ds=1 niścalām]'' — without &lt;/ins&gt;deviation; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=bhaktim&amp;amp;tab=syno_o&amp;amp;ds=1 bhaktim]'' — devotional &lt;/ins&gt;service; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=mayi&amp;amp;tab=syno_o&amp;amp;ds=1 mayi]'' — to &lt;/ins&gt;Me; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=uddhava&amp;amp;tab=syno_o&amp;amp;ds=1 uddhava]'' — O &lt;/ins&gt;Uddhava; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''[//vanipedia.org/wiki/Special:VaniSearch?s=sanātane&amp;amp;tab=syno_o&amp;amp;ds=1 sanātane]'' — dedicated &lt;/ins&gt;to My eternal form.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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		<author><name>Elad</name></author>
	</entry>
	<entry>
		<id>https://vanisource.org/w/index.php?title=SB_11.11.23-24&amp;diff=696109&amp;oldid=prev</id>
		<title>Kritika at 12:12, 27 June 2021</title>
		<link rel="alternate" type="text/html" href="https://vanisource.org/w/index.php?title=SB_11.11.23-24&amp;diff=696109&amp;oldid=prev"/>
		<updated>2021-06-27T12:12:48Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:12, 27 June 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{SB_Header|{{PAGENAME}}}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{info&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{info&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|speaker=Lord &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Krsna &lt;/del&gt;the Supreme Personality of Godhead&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|speaker=Lord &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Kṛṣṇa &lt;/ins&gt;the Supreme Personality of Godhead&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|listener=Uddhava&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|listener=Uddhava&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Srimad-Bhagavatam - Canto 11 Chapter 11]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|111123]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;div style=&quot;float:left&quot;&gt;'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.11: The Symptoms of Conditioned and Liberated Living Entities|Chapter 11: The Symptoms of Conditioned and Liberated Living Entities]]'''&amp;lt;/div&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;div style=&quot;float:right&quot;&gt;[[File:Go-previous.png|link=SB 11.11.22]] '''[[SB 11.11.22]] - [[SB 11.11.25]]''' [[File:Go-next.png|link=SB 11.11.25]]&amp;lt;/div&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{RandomImage}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{SBnotice}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== TEXTS 23-24 ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== TEXTS 23-24 ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;id&lt;/del&gt;=&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;text&lt;/del&gt;&quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;class&lt;/ins&gt;=&quot;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;verse&lt;/ins&gt;&quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;śraddhālur mat-kathāḥ śṛṇvan&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;br&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&lt;/ins&gt;śraddhālur mat-kathāḥ śṛṇvan&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;su-bhadrā loka-pāvanīḥ&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;br&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&lt;/ins&gt;su-bhadrā loka-pāvanīḥ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;gāyann anusmaran karma&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;br&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&lt;/ins&gt;gāyann anusmaran karma&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;janma cābhinayan muhuḥ&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;br&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&lt;/ins&gt;janma cābhinayan muhuḥ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;mad-arthe dharma-kāmārthān&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;br&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;ācaran mad-apāśrayaḥ&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;br&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&lt;/ins&gt;mad-arthe dharma-kāmārthān&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;labhate niścalāṁ bhaktiṁ&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;br&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&lt;/ins&gt;ācaran mad-apāśrayaḥ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;mayy uddhava sanātane&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;br&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&lt;/ins&gt;labhate niścalāṁ bhaktiṁ&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;:&lt;/ins&gt;mayy uddhava sanātane&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l21&quot;&gt;Line 21:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 27:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== SYNONYMS ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== SYNONYMS ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;id&lt;/del&gt;=&quot;synonyms&quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;class&lt;/ins&gt;=&quot;synonyms&quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;śraddhāluḥ—a faithful person; mat-kathāḥ—narrations about Me; śṛṇvan—hearing; su-bhadrāḥ—which are all-auspicious; loka—the entire world; pāvanīḥ—purifying; gāyan—singing; anusmaran—remembering constantly; karma—My activities; janma—My birth; ca—also; abhinayan—reliving through dramatical performances, etc.; muhuḥ—again and again; mat-arthe—for My pleasure; dharma—religious activities; kāma—sense activities; arthān—and commercial activities; ācaran—performing; mat—in Me; apāśrayaḥ—having one's shelter; labhate—one obtains; niścalām—without deviation; bhaktim—devotional service; mayi—to Me; uddhava—O Uddhava; sanātane—dedicated to My eternal form.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;śraddhāluḥ—a faithful person; mat-kathāḥ—narrations about Me; śṛṇvan—hearing; su-bhadrāḥ—which are all-auspicious; loka—the entire world; pāvanīḥ—purifying; gāyan—singing; anusmaran—remembering constantly; karma—My activities; janma—My birth; ca—also; abhinayan—reliving through dramatical performances, etc.; muhuḥ—again and again; mat-arthe—for My pleasure; dharma—religious activities; kāma—sense activities; arthān—and commercial activities; ācaran—performing; mat—in Me; apāśrayaḥ—having one's shelter; labhate—one obtains; niścalām—without deviation; bhaktim—devotional service; mayi—to Me; uddhava—O Uddhava; sanātane—dedicated to My eternal form.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{SBcollapse}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== TRANSLATION ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== TRANSLATION ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;id&lt;/del&gt;=&quot;translation&quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;class&lt;/ins&gt;=&quot;translation&quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;My dear Uddhava, narrations of My pastimes and qualities are all-auspicious and purify the entire universe. A faithful person who constantly hears, glorifies and remembers such transcendental activities, who through dramatic performances relives My pastimes, beginning with My appearance, and who takes full shelter of Me, dedicating his religious, sensual and occupational activities for My satisfaction, certainly obtains unflinching devotional service to Me, the eternal Personality of Godhead.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;My dear Uddhava, narrations of My pastimes and qualities are all-auspicious and purify the entire universe. A faithful person who constantly hears, glorifies and remembers such transcendental activities, who through dramatic performances relives My pastimes, beginning with My appearance, and who takes full shelter of Me, dedicating his religious, sensual and occupational activities for My satisfaction, certainly obtains unflinching devotional service to Me, the eternal Personality of Godhead.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;/div&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l35&quot;&gt;Line 35:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 41:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== PURPORT ====&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==== PURPORT ====&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;id&lt;/del&gt;=&quot;purport&quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;div &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;class&lt;/ins&gt;=&quot;purport&quot;&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Those who have faith only in the impersonal effulgent aspect of the Supreme Lord and those who have faith only in the localized Supersoul, the perfect object of mystic meditation located in the heart of every living entity, are considered to be limited and imperfect in their transcendental realization. The process of mystic meditation and impersonal philosophical speculation are both devoid of actual love of God and therefore cannot be considered to be the perfection of human life. Only one who places full faith in the Supreme Personality of Godhead becomes qualified to go back home, back to Godhead.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Those who have faith only in the impersonal effulgent aspect of the Supreme Lord and those who have faith only in the localized Supersoul, the perfect object of mystic meditation located in the heart of every living entity, are considered to be limited and imperfect in their transcendental realization. The process of mystic meditation and impersonal philosophical speculation are both devoid of actual love of God and therefore cannot be considered to be the perfection of human life. Only one who places full faith in the Supreme Personality of Godhead becomes qualified to go back home, back to Godhead.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Lord Kṛṣṇa's pastimes of stealing butter from the elderly gopīs, enjoying life with His cowherd boyfriends and the young gopīs, playing His flute and engaging in the rāsa dance, etc., are all-auspicious spiritual activities, and they are fully described in the Tenth Canto of this work. There are many authorized songs and prayers glorifying these pastimes of the Lord, and by constantly chanting them one will automatically be fixed in smaraṇam, or remembrance of the Supreme Personality of Godhead. The Lord exhibited His opulences upon His birth in Kaṁsa's prison and at the birth ceremony subsequently performed by Nanda Mahārāja in Gokula. The Lord further performed many adventurous activities, such as chastising the serpent Kāliya and many other irresponsible demons. One should regularly take part in the ceremonies commemorating Kṛṣṇa's pastimes, such as the Janmāṣṭamī celebration glorifying the Lord's birth. On such days one should worship the Deity of Lord Kṛṣṇa and the spiritual master and thus remember the Lord's pastimes.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Lord Kṛṣṇa's pastimes of stealing butter from the elderly &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''&lt;/ins&gt;gopīs&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''&lt;/ins&gt;, enjoying life with His cowherd boyfriends and the young &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''&lt;/ins&gt;gopīs&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''&lt;/ins&gt;, playing His flute and engaging in the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''&lt;/ins&gt;rāsa&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;'' &lt;/ins&gt;dance, etc., are all-auspicious spiritual activities, and they are fully described in the Tenth Canto of this work. There are many authorized songs and prayers glorifying these pastimes of the Lord, and by constantly chanting them one will automatically be fixed in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''&lt;/ins&gt;smaraṇam&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''&lt;/ins&gt;, or remembrance of the Supreme Personality of Godhead. The Lord exhibited His opulences upon His birth in Kaṁsa's prison and at the birth ceremony subsequently performed by Nanda Mahārāja in Gokula. The Lord further performed many adventurous activities, such as chastising the serpent Kāliya and many other irresponsible demons. One should regularly take part in the ceremonies commemorating Kṛṣṇa's pastimes, such as the Janmāṣṭamī celebration glorifying the Lord's birth. On such days one should worship the Deity of Lord Kṛṣṇa and the spiritual master and thus remember the Lord's pastimes.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The word dharma in this verse indicates that one's religious activities should always be in connection with Kṛṣṇa. Therefore, one should give charity in the form of food grains, clothing, etc., to the Vaiṣṇavas and brāhmaṇas, and whenever possible one should arrange for the protection of cows, who are very dear to the Lord. The word kāma indicates that one should satisfy one's desires with the transcendental paraphernalia of the Lord. One should eat mahā-prasādam, food offered to the Deity of Lord Kṛṣṇa, and one should also decorate oneself with the Lord's flower garlands and sandalwood pulp and should place the remnants of the Deity's clothing on one's body. One who lives in a luxurious mansion or apartment should convert his residence into a temple of Lord Kṛṣṇa and invite others to come, chant before the Deity, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;hear &lt;/del&gt;Bhagavad-gītā and Śrīmad-Bhāgavatam and taste the remnants of the Lord's food, or one may live in a beautiful temple building in the community of Vaiṣṇavas and engage in the same activities. The word artha in this verse indicates that one who is inclined toward business should accumulate money to promote the missionary work of the Lord's devotees and not for one's personal sense gratification. Thus one's business activities are also considered to be devotional service to Lord Kṛṣṇa. The word niścalām indicates that since Lord Kṛṣṇa is eternally fixed in perfect knowledge and bliss, there is no possibility of disturbance for one who worships the Lord. If we worship anything except the Lord, our worship may be disturbed when our worshipable deity is placed in an awkward position. But because the Lord is supreme, our worship of Him is eternally free of disturbance.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The word &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''&lt;/ins&gt;dharma&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;'' &lt;/ins&gt;in this verse indicates that one's religious activities should always be in connection with Kṛṣṇa. Therefore, one should give charity in the form of food grains, clothing, etc., to the Vaiṣṇavas and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''&lt;/ins&gt;brāhmaṇas&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''&lt;/ins&gt;, and whenever possible one should arrange for the protection of cows, who are very dear to the Lord. The word &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''&lt;/ins&gt;kāma&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;'' &lt;/ins&gt;indicates that one should satisfy one's desires with the transcendental paraphernalia of the Lord. One should eat &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''&lt;/ins&gt;mahā-prasādam&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''&lt;/ins&gt;, food offered to the Deity of Lord Kṛṣṇa, and one should also decorate oneself with the Lord's flower garlands and sandalwood pulp and should place the remnants of the Deity's clothing on one's body. One who lives in a luxurious mansion or apartment should convert his residence into a temple of Lord Kṛṣṇa and invite others to come, chant before the Deity,&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Bhagavad-gita As It Is (1972)|''&lt;/ins&gt;Bhagavad-gītā&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;'']] hear &lt;/ins&gt;and &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Srimad-Bhagavatam|''&lt;/ins&gt;Śrīmad-Bhāgavatam&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;'']] &lt;/ins&gt;and taste the remnants of the Lord's food, or one may live in a beautiful temple building in the community of Vaiṣṇavas and engage in the same activities. The word &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''&lt;/ins&gt;artha&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;'' &lt;/ins&gt;in this verse indicates that one who is inclined toward business should accumulate money to promote the missionary work of the Lord's devotees and not for one's personal sense gratification. Thus one's business activities are also considered to be devotional service to Lord Kṛṣṇa. The word &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''&lt;/ins&gt;niścalām&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;'' &lt;/ins&gt;indicates that since Lord Kṛṣṇa is eternally fixed in perfect knowledge and bliss, there is no possibility of disturbance for one who worships the Lord. If we worship anything except the Lord, our worship may be disturbed when our worshipable deity is placed in an awkward position. But because the Lord is supreme, our worship of Him is eternally free of disturbance.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;One who engages in hearing, glorifying, remembering and dramatically recreating the pastimes of the Lord will soon be freed from all material desire. Śrīla Jīva Gosvāmī mentions in this connection that one who is advanced in Kṛṣṇa consciousness may specifically be attracted to the pastimes of a devotee in the spiritual world who serves the Lord in a particular way. An advanced devotee in this world may desire to serve the Lord in the same way and thus may take pleasure in dramatically reliving the service of his worshipable devotee-master in the spiritual world. Also, one may take pleasure in spiritual festivals, performances of particular pastimes of Lord Kṛṣṇa, or activities of other devotees of the Lord. In this way, one can continually increase one's faith in the Personality of Godhead. Those who have no desire to hear, glorify or remember the transcendental activities of the Lord are certainly materially polluted and never achieve the highest perfection. Such persons spoil the opportunity of human life by devoting themselves to fleeting mundane topics that produce no eternal benefit. The real meaning of religion is to constantly serve the Supreme Personality of Godhead, whose form is eternal, full of bliss and knowledge. One who has taken full shelter of the Lord is completely uninterested in impersonal speculations about the nature of God and uses his time to advance more and more in the unlimited bliss of pure devotional service.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;One who engages in hearing, glorifying, remembering and dramatically recreating the pastimes of the Lord will soon be freed from all material desire. Śrīla Jīva Gosvāmī mentions in this connection that one who is advanced in Kṛṣṇa consciousness may specifically be attracted to the pastimes of a devotee in the spiritual world who serves the Lord in a particular way. An advanced devotee in this world may desire to serve the Lord in the same way and thus may take pleasure in dramatically reliving the service of his worshipable devotee-master in the spiritual world. Also, one may take pleasure in spiritual festivals, performances of particular pastimes of Lord Kṛṣṇa, or activities of other devotees of the Lord. In this way, one can continually increase one's faith in the Personality of Godhead. Those who have no desire to hear, glorify or remember the transcendental activities of the Lord are certainly materially polluted and never achieve the highest perfection. Such persons spoil the opportunity of human life by devoting themselves to fleeting mundane topics that produce no eternal benefit. The real meaning of religion is to constantly serve the Supreme Personality of Godhead, whose form is eternal, full of bliss and knowledge. One who has taken full shelter of the Lord is completely uninterested in impersonal speculations about the nature of God and uses his time to advance more and more in the unlimited bliss of pure devotional service.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;/table&gt;</summary>
		<author><name>Kritika</name></author>
	</entry>
	<entry>
		<id>https://vanisource.org/w/index.php?title=SB_11.11.23-24&amp;diff=75983&amp;oldid=prev</id>
		<title>Acyuta: 1 revision(s)</title>
		<link rel="alternate" type="text/html" href="https://vanisource.org/w/index.php?title=SB_11.11.23-24&amp;diff=75983&amp;oldid=prev"/>
		<updated>2008-03-17T12:46:49Z</updated>

		<summary type="html">&lt;p&gt;1 revision(s)&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{SB_Header|{{PAGENAME}}}}&lt;br /&gt;
{{info&lt;br /&gt;
|speaker=Lord Krsna the Supreme Personality of Godhead&lt;br /&gt;
|listener=Uddhava&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
==== TEXTS 23-24 ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div id=&amp;quot;text&amp;quot;&amp;gt;&lt;br /&gt;
śraddhālur mat-kathāḥ śṛṇvan&amp;lt;br&amp;gt;&lt;br /&gt;
su-bhadrā loka-pāvanīḥ&amp;lt;br&amp;gt;&lt;br /&gt;
gāyann anusmaran karma&amp;lt;br&amp;gt;&lt;br /&gt;
janma cābhinayan muhuḥ&amp;lt;br&amp;gt;&lt;br /&gt;
mad-arthe dharma-kāmārthān&amp;lt;br&amp;gt;&lt;br /&gt;
ācaran mad-apāśrayaḥ&amp;lt;br&amp;gt;&lt;br /&gt;
labhate niścalāṁ bhaktiṁ&amp;lt;br&amp;gt;&lt;br /&gt;
mayy uddhava sanātane&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== SYNONYMS ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div id=&amp;quot;synonyms&amp;quot;&amp;gt;&lt;br /&gt;
śraddhāluḥ—a faithful person; mat-kathāḥ—narrations about Me; śṛṇvan—hearing; su-bhadrāḥ—which are all-auspicious; loka—the entire world; pāvanīḥ—purifying; gāyan—singing; anusmaran—remembering constantly; karma—My activities; janma—My birth; ca—also; abhinayan—reliving through dramatical performances, etc.; muhuḥ—again and again; mat-arthe—for My pleasure; dharma—religious activities; kāma—sense activities; arthān—and commercial activities; ācaran—performing; mat—in Me; apāśrayaḥ—having one's shelter; labhate—one obtains; niścalām—without deviation; bhaktim—devotional service; mayi—to Me; uddhava—O Uddhava; sanātane—dedicated to My eternal form.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== TRANSLATION ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div id=&amp;quot;translation&amp;quot;&amp;gt;&lt;br /&gt;
My dear Uddhava, narrations of My pastimes and qualities are all-auspicious and purify the entire universe. A faithful person who constantly hears, glorifies and remembers such transcendental activities, who through dramatic performances relives My pastimes, beginning with My appearance, and who takes full shelter of Me, dedicating his religious, sensual and occupational activities for My satisfaction, certainly obtains unflinching devotional service to Me, the eternal Personality of Godhead.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==== PURPORT ====&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div id=&amp;quot;purport&amp;quot;&amp;gt;&lt;br /&gt;
Those who have faith only in the impersonal effulgent aspect of the Supreme Lord and those who have faith only in the localized Supersoul, the perfect object of mystic meditation located in the heart of every living entity, are considered to be limited and imperfect in their transcendental realization. The process of mystic meditation and impersonal philosophical speculation are both devoid of actual love of God and therefore cannot be considered to be the perfection of human life. Only one who places full faith in the Supreme Personality of Godhead becomes qualified to go back home, back to Godhead.&lt;br /&gt;
&lt;br /&gt;
Lord Kṛṣṇa's pastimes of stealing butter from the elderly gopīs, enjoying life with His cowherd boyfriends and the young gopīs, playing His flute and engaging in the rāsa dance, etc., are all-auspicious spiritual activities, and they are fully described in the Tenth Canto of this work. There are many authorized songs and prayers glorifying these pastimes of the Lord, and by constantly chanting them one will automatically be fixed in smaraṇam, or remembrance of the Supreme Personality of Godhead. The Lord exhibited His opulences upon His birth in Kaṁsa's prison and at the birth ceremony subsequently performed by Nanda Mahārāja in Gokula. The Lord further performed many adventurous activities, such as chastising the serpent Kāliya and many other irresponsible demons. One should regularly take part in the ceremonies commemorating Kṛṣṇa's pastimes, such as the Janmāṣṭamī celebration glorifying the Lord's birth. On such days one should worship the Deity of Lord Kṛṣṇa and the spiritual master and thus remember the Lord's pastimes.&lt;br /&gt;
&lt;br /&gt;
The word dharma in this verse indicates that one's religious activities should always be in connection with Kṛṣṇa. Therefore, one should give charity in the form of food grains, clothing, etc., to the Vaiṣṇavas and brāhmaṇas, and whenever possible one should arrange for the protection of cows, who are very dear to the Lord. The word kāma indicates that one should satisfy one's desires with the transcendental paraphernalia of the Lord. One should eat mahā-prasādam, food offered to the Deity of Lord Kṛṣṇa, and one should also decorate oneself with the Lord's flower garlands and sandalwood pulp and should place the remnants of the Deity's clothing on one's body. One who lives in a luxurious mansion or apartment should convert his residence into a temple of Lord Kṛṣṇa and invite others to come, chant before the Deity, hear Bhagavad-gītā and Śrīmad-Bhāgavatam and taste the remnants of the Lord's food, or one may live in a beautiful temple building in the community of Vaiṣṇavas and engage in the same activities. The word artha in this verse indicates that one who is inclined toward business should accumulate money to promote the missionary work of the Lord's devotees and not for one's personal sense gratification. Thus one's business activities are also considered to be devotional service to Lord Kṛṣṇa. The word niścalām indicates that since Lord Kṛṣṇa is eternally fixed in perfect knowledge and bliss, there is no possibility of disturbance for one who worships the Lord. If we worship anything except the Lord, our worship may be disturbed when our worshipable deity is placed in an awkward position. But because the Lord is supreme, our worship of Him is eternally free of disturbance.&lt;br /&gt;
&lt;br /&gt;
One who engages in hearing, glorifying, remembering and dramatically recreating the pastimes of the Lord will soon be freed from all material desire. Śrīla Jīva Gosvāmī mentions in this connection that one who is advanced in Kṛṣṇa consciousness may specifically be attracted to the pastimes of a devotee in the spiritual world who serves the Lord in a particular way. An advanced devotee in this world may desire to serve the Lord in the same way and thus may take pleasure in dramatically reliving the service of his worshipable devotee-master in the spiritual world. Also, one may take pleasure in spiritual festivals, performances of particular pastimes of Lord Kṛṣṇa, or activities of other devotees of the Lord. In this way, one can continually increase one's faith in the Personality of Godhead. Those who have no desire to hear, glorify or remember the transcendental activities of the Lord are certainly materially polluted and never achieve the highest perfection. Such persons spoil the opportunity of human life by devoting themselves to fleeting mundane topics that produce no eternal benefit. The real meaning of religion is to constantly serve the Supreme Personality of Godhead, whose form is eternal, full of bliss and knowledge. One who has taken full shelter of the Lord is completely uninterested in impersonal speculations about the nature of God and uses his time to advance more and more in the unlimited bliss of pure devotional service.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
__NOTOC__{{SB_Footer|{{PAGENAME}}}}&lt;/div&gt;</summary>
		<author><name>Acyuta</name></author>
	</entry>
</feed>