SB 11.11.3 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:19:20Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:19, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~vidyā—knowledge~~; ~~avidye—and~~ ignorance; ~~mama—My~~; ~~tanū—manifested~~ energies; ~~viddhi—please~~ understand; ~~uddhava—O~~ Uddhava; ~~śarīriṇām—of~~ the embodied living entities; ~~mokṣa—liberation~~; ~~bandha—bondage~~; ~~karī—causing~~; ~~ādye—original~~, eternal; ~~māyayā—by~~ the potency; ~~me—My~~; ~~vinirmite—produced~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vidyā&tab=syno_o&ds=1 vidyā]'' — knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avidye&tab=syno_o&ds=1 avidye]'' — and ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mama&tab=syno_o&ds=1 mama]'' — My; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tanū&tab=syno_o&ds=1 tanū]'' — manifested energies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viddhi&tab=syno_o&ds=1 viddhi]'' — please understand; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uddhava&tab=syno_o&ds=1 uddhava]'' — O Uddhava; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śarīriṇām&tab=syno_o&ds=1 śarīriṇām]'' — of the embodied living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mokṣa&tab=syno_o&ds=1 mokṣa]'' — liberation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bandha&tab=syno_o&ds=1 bandha]'' — bondage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karī&tab=syno_o&ds=1 karī]'' — causing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādye&tab=syno_o&ds=1 ādye]'' — original, eternal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — by the potency; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — My; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vinirmite&tab=syno_o&ds=1 vinirmite]'' — produced.
	</div>		</div>

Kritika at 11:28, 26 June 2021

2021-06-26T11:28:36Z

← Older revision		Revision as of 11:28, 26 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 11\|s03]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|111103]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.11: The Symptoms of Conditioned and Liberated Living Entities\|Chapter 11: The Symptoms of Conditioned and Liberated Living Entities]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.11.2]] '''[[SB 11.11.2]] - [[SB 11.11.4]]''' [[File:Go-next.png\|link=SB 11.11.4]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 3 ====		==== TEXT 3 ====

	<div id="~~text~~">		<div class="verse">
	vidyāvidye mama tanū~~<br>~~		:vidyāvidye mama tanū
	viddhy uddhava śarīriṇām~~<br>~~		:viddhy uddhava śarīriṇām
	mokṣa-bandha-karī ādye~~<br>~~		:mokṣa-bandha-karī ādye
	māyayā me vinirmite~~<br>~~		:māyayā me vinirmite
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	vidyā—knowledge; avidye—and ignorance; mama—My; tanū—manifested energies; viddhi—please understand; uddhava—O Uddhava; śarīriṇām—of the embodied living entities; mokṣa—liberation; bandha—bondage; karī—causing; ādye—original, eternal; māyayā—by the potency; me—My; vinirmite—produced.		vidyā—knowledge; avidye—and ignorance; mama—My; tanū—manifested energies; viddhi—please understand; uddhava—O Uddhava; śarīriṇām—of the embodied living entities; mokṣa—liberation; bandha—bondage; karī—causing; ādye—original, eternal; māyayā—by the potency; me—My; vinirmite—produced.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	O Uddhava, both knowledge and ignorance, being products of māyā, are expansions of My potency. Both knowledge and ignorance are beginningless and perpetually award liberation and bondage to embodied living beings.		O Uddhava, both knowledge and ignorance, being products of māyā, are expansions of My potency. Both knowledge and ignorance are beginningless and perpetually award liberation and bondage to embodied living beings.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	By the expansion of vidyā, or knowledge, a conditioned soul is liberated from the clutches of māyā, and similarly, by the expansion of avidyā, or ignorance, the conditioned soul is driven further into illusion and bondage. Both knowledge and ignorance are products of the mighty potency of the Personality of Godhead. The living being is bound by illusion when he considers himself the proprietor of the subtle and gross material bodies. According to Śrīla Jīva Gosvāmī the living entity may be designated as jīva-māyā, whereas matter is called guṇa-māyā. The living entity places his living potency (jīva-māyā) in the grip of the mundane qualitative potency (guṇa-māyā) and falsely dreams that he is part and parcel of the material world. Such an artificial mixture is called illusion or ignorance. When all of the Lord's potencies are correctly perceived in their proper categories, the living entity is liberated from material bondage and returns to his blissful eternal residence in the spiritual sky.		By the expansion of ''vidyā'', or knowledge, a conditioned soul is liberated from the clutches of ''māyā'', and similarly, by the expansion of ''avidyā'', or ignorance, the conditioned soul is driven further into illusion and bondage. Both knowledge and ignorance are products of the mighty potency of the Personality of Godhead. The living being is bound by illusion when he considers himself the proprietor of the subtle and gross material bodies. According to Śrīla Jīva Gosvāmī the living entity may be designated as ''jīva-māyā'', whereas matter is called ''guṇa-māyā''. The living entity places his living potency (''jīva-māyā'') in the grip of the mundane qualitative potency (''guṇa-māyā'') and falsely dreams that he is part and parcel of the material world. Such an artificial mixture is called illusion or ignorance. When all of the Lord's potencies are correctly perceived in their proper categories, the living entity is liberated from material bondage and returns to his blissful eternal residence in the spiritual sky.

	The Supreme Personality of Godhead is not different from His potencies, yet He is always above them as the supreme controller. The Supreme Personality of Godhead may be designated as mukta, or liberated, only to indicate that He is eternally free from material contamination and never to indicate that the Lord has been freed from actual entanglement in a material situation. According to Śrīla Madhvācārya, vidyā indicates the goddess of fortune, the internal potency of the Lord, whereas avidyā indicates Durgā, the external potency of the Lord. Ultimately, however, the Personality of Godhead can transform His potencies according to His own desire, as explained by Śrīla Prabhupāda in his commentary on Śrīmad-Bhāgavatam ([[SB 1.3.34]]), "Because the Lord is the absolute Transcendence, all of His forms, names, pastimes, attributes, associates and energies are identical with Him. His transcendental energy acts according to His omnipotency. The same energy acts as His external, internal and marginal energies, and by His omnipotency He can perform anything and everything through the agency of any of the above energies. He can turn the external energy into internal by His will."		The Supreme Personality of Godhead is not different from His potencies, yet He is always above them as the supreme controller. The Supreme Personality of Godhead may be designated as ''mukta'', or liberated, only to indicate that He is eternally free from material contamination and never to indicate that the Lord has been freed from actual entanglement in a material situation. According to Śrīla Madhvācārya, ''vidyā'' indicates the goddess of fortune, the internal potency of the Lord, whereas ''avidyā'' indicates Durgā, the external potency of the Lord. Ultimately, however, the Personality of Godhead can transform His potencies according to His own desire, as explained by Śrīla Prabhupāda in his commentary on [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']]([[SB 1.3.34]]), "Because the Lord is the absolute Transcendence, all of His forms, names, pastimes, attributes, associates and energies are identical with Him. His transcendental energy acts according to His omnipotency. The same energy acts as His external, internal and marginal energies, and by His omnipotency He can perform anything and everything through the agency of any of the above energies. He can turn the external energy into internal by His will."

	Śrīla Śrīdhara Svāmī notes in this regard that although the Lord has explained in the first verse of this chapter that the living entity is never actually in bondage, and therefore never actually liberated, one may apply the terms bondage and liberation if one remembers that the living entity is eternally a transcendental fragment of the Personality of Godhead. Further, one should not misinterpret the words māyayā me vinirmite to indicate that both material bondage and liberation are temporary states, being creations of the potency of the Lord. Therefore, the term ādye, or "primeval and eternal" is used in this verse. The vidyā and avidyā potencies of the Lord are stated to be creations of māyā because they carry out the functions of the Lord's potencies. The vidyā potency engages the living entities in the Lord's pastimes, whereas the avidyā potency engages the living entities in forgetting the Lord and merging into darkness. Actually, both knowledge and ignorance are eternal alternatives of the marginal potency of the Lord, and in this sense it is not incorrect to state that the living entity is either eternally conditioned or eternally liberated. The term vinirmite, or "produced," in this case indicates that the Lord expands His own energy as knowledge and ignorance, which display the functions of the Lord's internal and external potencies. Such potential exhibitions may appear and disappear in different times, places and circumstances, but material bondage and spiritual freedom are eternal options of the marginal potency of the Lord.		Śrīla Śrīdhara Svāmī notes in this regard that although the Lord has explained in the first verse of this chapter that the living entity is never actually in bondage, and therefore never actually liberated, one may apply the terms ''bondage'' and ''liberation'' if one remembers that the living entity is eternally a transcendental fragment of the Personality of Godhead. Further, one should not misinterpret the words ''māyayā me vinirmite'' to indicate that both material bondage and liberation are temporary states, being creations of the potency of the Lord. Therefore, the term ''ādye'', or "primeval and eternal" is used in this verse. The ''vidyā'' and ''avidyā'' potencies of the Lord are stated to be creations of ''māyā'' because they carry out the functions of the Lord's potencies. The ''vidyā'' potency engages the living entities in the Lord's pastimes, whereas the ''avidyā'' potency engages the living entities in forgetting the Lord and merging into darkness. Actually, both knowledge and ignorance are eternal alternatives of the marginal potency of the Lord, and in this sense it is not incorrect to state that the living entity is either eternally conditioned or eternally liberated. The term ''vinirmite'', or "produced," in this case indicates that the Lord expands His own energy as knowledge and ignorance, which display the functions of the Lord's internal and external potencies. Such potential exhibitions may appear and disappear in different times, places and circumstances, but material bondage and spiritual freedom are eternal options of the marginal potency of the Lord.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.11.2]] '''[[SB 11.11.2]] - [[SB 11.11.4]]''' [[File:Go-next.png\|link=SB 11.11.4]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:46:47Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 3 ====

<div id="text">
vidyāvidye mama tanū<br>
viddhy uddhava śarīriṇām<br>
mokṣa-bandha-karī ādye<br>
māyayā me vinirmite<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vidyā—knowledge; avidye—and ignorance; mama—My; tanū—manifested energies; viddhi—please understand; uddhava—O Uddhava; śarīriṇām—of the embodied living entities; mokṣa—liberation; bandha—bondage; karī—causing; ādye—original, eternal; māyayā—by the potency; me—My; vinirmite—produced.
</div>

==== TRANSLATION ====

<div id="translation">
O Uddhava, both knowledge and ignorance, being products of māyā, are expansions of My potency. Both knowledge and ignorance are beginningless and perpetually award liberation and bondage to embodied living beings.
</div>

==== PURPORT ====

<div id="purport">
By the expansion of vidyā, or knowledge, a conditioned soul is liberated from the clutches of māyā, and similarly, by the expansion of avidyā, or ignorance, the conditioned soul is driven further into illusion and bondage. Both knowledge and ignorance are products of the mighty potency of the Personality of Godhead. The living being is bound by illusion when he considers himself the proprietor of the subtle and gross material bodies. According to Śrīla Jīva Gosvāmī the living entity may be designated as jīva-māyā, whereas matter is called guṇa-māyā. The living entity places his living potency (jīva-māyā) in the grip of the mundane qualitative potency (guṇa-māyā) and falsely dreams that he is part and parcel of the material world. Such an artificial mixture is called illusion or ignorance. When all of the Lord's potencies are correctly perceived in their proper categories, the living entity is liberated from material bondage and returns to his blissful eternal residence in the spiritual sky.

The Supreme Personality of Godhead is not different from His potencies, yet He is always above them as the supreme controller. The Supreme Personality of Godhead may be designated as mukta, or liberated, only to indicate that He is eternally free from material contamination and never to indicate that the Lord has been freed from actual entanglement in a material situation. According to Śrīla Madhvācārya, vidyā indicates the goddess of fortune, the internal potency of the Lord, whereas avidyā indicates Durgā, the external potency of the Lord. Ultimately, however, the Personality of Godhead can transform His potencies according to His own desire, as explained by Śrīla Prabhupāda in his commentary on Śrīmad-Bhāgavatam ([[SB 1.3.34]]), "Because the Lord is the absolute Transcendence, all of His forms, names, pastimes, attributes, associates and energies are identical with Him. His transcendental energy acts according to His omnipotency. The same energy acts as His external, internal and marginal energies, and by His omnipotency He can perform anything and everything through the agency of any of the above energies. He can turn the external energy into internal by His will."

Śrīla Śrīdhara Svāmī notes in this regard that although the Lord has explained in the first verse of this chapter that the living entity is never actually in bondage, and therefore never actually liberated, one may apply the terms bondage and liberation if one remembers that the living entity is eternally a transcendental fragment of the Personality of Godhead. Further, one should not misinterpret the words māyayā me vinirmite to indicate that both material bondage and liberation are temporary states, being creations of the potency of the Lord. Therefore, the term ādye, or "primeval and eternal" is used in this verse. The vidyā and avidyā potencies of the Lord are stated to be creations of māyā because they carry out the functions of the Lord's potencies. The vidyā potency engages the living entities in the Lord's pastimes, whereas the avidyā potency engages the living entities in forgetting the Lord and merging into darkness. Actually, both knowledge and ignorance are eternal alternatives of the marginal potency of the Lord, and in this sense it is not incorrect to state that the living entity is either eternally conditioned or eternally liberated. The term vinirmite, or "produced," in this case indicates that the Lord expands His own energy as knowledge and ignorance, which display the functions of the Lord's internal and external potencies. Such potential exhibitions may appear and disappear in different times, places and circumstances, but material bondage and spiritual freedom are eternal options of the marginal potency of the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}