SB 11.12.20 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:20:06Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:20, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~ayam—this~~; ~~hi—certainly~~; ~~jīvaḥ—the~~ supreme living entity who gives life to others; tri-~~vṛt—containing~~ the three modes of material nature; ~~abja—of~~ the universal lotus flower; ~~yoniḥ—the~~ source; ~~avyaktaḥ—unmanifest~~ (materially); ~~ekaḥ—alone~~; ~~vayasā—in~~ course of time; ~~saḥ—He~~; ~~ādyaḥ—eternal~~; ~~viśliṣṭa—divided~~; ~~śaktiḥ—potencies~~; ~~bahudhā—in~~ many divisions; ~~iva—like~~; ~~bhāti—He~~ appears; ~~bījāni—seeds~~; ~~yonim—in~~ an agricultural field; ~~pratipadya—falling~~; yat-~~vat—just~~ like.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1 ayam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvaḥ&tab=syno_o&ds=1 jīvaḥ]'' — the supreme living entity who gives life to others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=vṛt&tab=syno_o&ds=1 vṛt]'' — containing the three modes of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abja&tab=syno_o&ds=1 abja]'' — of the universal lotus flower; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoniḥ&tab=syno_o&ds=1 yoniḥ]'' — the source; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyaktaḥ&tab=syno_o&ds=1 avyaktaḥ]'' — unmanifest (materially); ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekaḥ&tab=syno_o&ds=1 ekaḥ]'' — alone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vayasā&tab=syno_o&ds=1 vayasā]'' — in course of time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — He; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādyaḥ&tab=syno_o&ds=1 ādyaḥ]'' — eternal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśliṣṭa&tab=syno_o&ds=1 viśliṣṭa]'' — divided; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaktiḥ&tab=syno_o&ds=1 śaktiḥ]'' — potencies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bahudhā&tab=syno_o&ds=1 bahudhā]'' — in many divisions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāti&tab=syno_o&ds=1 bhāti]'' — He appears; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bījāni&tab=syno_o&ds=1 bījāni]'' — seeds; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yonim&tab=syno_o&ds=1 yonim]'' — in an agricultural field; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratipadya&tab=syno_o&ds=1 pratipadya]'' — falling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat]'' — just like.
	</div>		</div>

Kritika at 16:59, 29 June 2021

2021-06-29T16:59:49Z

← Older revision		Revision as of 16:59, 29 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 12]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|111220]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.12: Beyond Renunciation and Knowledge\|Chapter 12: Beyond Renunciation and Knowledge]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.12.19]] '''[[SB 11.12.19]] - [[SB 11.12.21]]''' [[File:Go-next.png\|link=SB 11.12.21]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 20 ====		==== TEXT 20 ====

	<div id="~~text~~">		<div class="verse">
	ayaṁ hi jīvas tri-vṛd abja-yonir~~<br>~~		:ayaṁ hi jīvas tri-vṛd abja-yonir
	avyakta eko vayasā sa ādyaḥ~~<br>~~		:avyakta eko vayasā sa ādyaḥ
	viśliṣṭa-śaktir bahudheva bhāti~~<br>~~		:viśliṣṭa-śaktir bahudheva bhāti
	bījāni yoniṁ pratipadya yadvat~~<br>~~		:bījāni yoniṁ pratipadya yadvat
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	ayam—this; hi—certainly; jīvaḥ—the supreme living entity who gives life to others; tri-vṛt—containing the three modes of material nature; abja—of the universal lotus flower; yoniḥ—the source; avyaktaḥ—unmanifest (materially); ekaḥ—alone; vayasā—in course of time; saḥ—He; ādyaḥ—eternal; viśliṣṭa—divided; śaktiḥ—potencies; bahudhā—in many divisions; iva—like; bhāti—He appears; bījāni—seeds; yonim—in an agricultural field; pratipadya—falling; yat-vat—just like.		ayam—this; hi—certainly; jīvaḥ—the supreme living entity who gives life to others; tri-vṛt—containing the three modes of material nature; abja—of the universal lotus flower; yoniḥ—the source; avyaktaḥ—unmanifest (materially); ekaḥ—alone; vayasā—in course of time; saḥ—He; ādyaḥ—eternal; viśliṣṭa—divided; śaktiḥ—potencies; bahudhā—in many divisions; iva—like; bhāti—He appears; bījāni—seeds; yonim—in an agricultural field; pratipadya—falling; yat-vat—just like.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When many seeds are placed in an agricultural field, innumerable manifestations of trees, bushes, vegetables and so on will arise from a single source, the soil. Similarly, the Supreme Personality of Godhead, who gives life to all and is eternal, originally exists beyond the scope of the cosmic manifestation. In the course of time, however, the Lord, who is the resting place of the three modes of nature and the source of the universal lotus flower, in which the cosmic manifestation takes place, divides His material potencies and thus appears to be manifest in innumerable forms, although He is one.		When many seeds are placed in an agricultural field, innumerable manifestations of trees, bushes, vegetables and so on will arise from a single source, the soil. Similarly, the Supreme Personality of Godhead, who gives life to all and is eternal, originally exists beyond the scope of the cosmic manifestation. In the course of time, however, the Lord, who is the resting place of the three modes of nature and the source of the universal lotus flower, in which the cosmic manifestation takes place, divides His material potencies and thus appears to be manifest in innumerable forms, although He is one.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Śrīla Vīrarāghavācārya comments that one may question as to whom the cosmic manifestation, consisting of demigods, men, animals, plants, planets, space, etc., actually belongs. Lord Kṛṣṇa now eradicates any doubt about the source of the cosmic manifestation. The word tri-vṛt indicates that the three modes of nature are not independent but are under superior control. The suffix vṛt means the vartanam, or "existence," of the three modes of material nature within the Supreme Personality of Godhead. Analyzing the term abja-yoni, ap indicates "water," and ja indicates "birth." Thus abja means the complex material universe, which sprouts from Garbhodakaśāyī Viṣṇu, who lies in the Garbhodaka Ocean. Yoni, or "source," indicates the Personality of Godhead, and thus abja-yoni means that the Lord is the source of all cosmic manifestations; indeed, all creation takes place within the Lord. Since the three modes of material nature are under the superior control of the Lord, material objects helplessly undergo creation and annihilation within the universal shell by the will of the Lord. The term avyakta indicates the Lord's subtle spiritual form, which exists alone before the material creation. The Lord's original form, being spiritual, does not undergo birth, transformation or death. It is eternal. In the course of time, the Lord's material potencies are divided and manifest as bodies, bodily paraphernalia, sense objects, bodily expansions, false ego and false proprietorship. Thus the Lord expands His conscious living potency called jīva-śakti, which is manifest in innumerable material forms such as those of men, demigods, animals, and so on. From the example of the seeds sown in an agricultural field, we can understand that innumerable manifestations may arise from a single source. Similarly, although the Lord is one, He becomes manifest in innumerable forms through the expansion of His different potencies.		Śrīla Vīrarāghavācārya comments that one may question as to whom the cosmic manifestation, consisting of demigods, men, animals, plants, planets, space, etc., actually belongs. Lord Kṛṣṇa now eradicates any doubt about the source of the cosmic manifestation. The word ''tri-vṛt'' indicates that the three modes of nature are not independent but are under superior control. The suffix ''vṛt'' means the ''vartanam'', or "existence," of the three modes of material nature within the Supreme Personality of Godhead. Analyzing the term ''abja-yoni'', ''ap'' indicates "water," and ''ja'' indicates "birth." Thus ''abja'' means the complex material universe, which sprouts from Garbhodakaśāyī Viṣṇu, who lies in the Garbhodaka Ocean. ''Yoni'', or "source," indicates the Personality of Godhead, and thus ''abja-yoni'' means that the Lord is the source of all cosmic manifestations; indeed, all creation takes place within the Lord. Since the three modes of material nature are under the superior control of the Lord, material objects helplessly undergo creation and annihilation within the universal shell by the will of the Lord. The term ''avyakta'' indicates the Lord's subtle spiritual form, which exists alone before the material creation. The Lord's original form, being spiritual, does not undergo birth, transformation or death. It is eternal. In the course of time, the Lord's material potencies are divided and manifest as bodies, bodily paraphernalia, sense objects, bodily expansions, false ego and false proprietorship. Thus the Lord expands His conscious living potency called ''jīva-śakti'', which is manifest in innumerable material forms such as those of men, demigods, animals, and so on. From the example of the seeds sown in an agricultural field, we can understand that innumerable manifestations may arise from a single source. Similarly, although the Lord is one, He becomes manifest in innumerable forms through the expansion of His different potencies.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.12.19]] '''[[SB 11.12.19]] - [[SB 11.12.21]]''' [[File:Go-next.png\|link=SB 11.12.21]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:46:54Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 20 ====

<div id="text">
ayaṁ hi jīvas tri-vṛd abja-yonir<br>
avyakta eko vayasā sa ādyaḥ<br>
viśliṣṭa-śaktir bahudheva bhāti<br>
bījāni yoniṁ pratipadya yadvat<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ayam—this; hi—certainly; jīvaḥ—the supreme living entity who gives life to others; tri-vṛt—containing the three modes of material nature; abja—of the universal lotus flower; yoniḥ—the source; avyaktaḥ—unmanifest (materially); ekaḥ—alone; vayasā—in course of time; saḥ—He; ādyaḥ—eternal; viśliṣṭa—divided; śaktiḥ—potencies; bahudhā—in many divisions; iva—like; bhāti—He appears; bījāni—seeds; yonim—in an agricultural field; pratipadya—falling; yat-vat—just like.
</div>

==== TRANSLATION ====

<div id="translation">
When many seeds are placed in an agricultural field, innumerable manifestations of trees, bushes, vegetables and so on will arise from a single source, the soil. Similarly, the Supreme Personality of Godhead, who gives life to all and is eternal, originally exists beyond the scope of the cosmic manifestation. In the course of time, however, the Lord, who is the resting place of the three modes of nature and the source of the universal lotus flower, in which the cosmic manifestation takes place, divides His material potencies and thus appears to be manifest in innumerable forms, although He is one.
</div>

==== PURPORT ====

<div id="purport">
Śrīla Vīrarāghavācārya comments that one may question as to whom the cosmic manifestation, consisting of demigods, men, animals, plants, planets, space, etc., actually belongs. Lord Kṛṣṇa now eradicates any doubt about the source of the cosmic manifestation. The word tri-vṛt indicates that the three modes of nature are not independent but are under superior control. The suffix vṛt means the vartanam, or "existence," of the three modes of material nature within the Supreme Personality of Godhead. Analyzing the term abja-yoni, ap indicates "water," and ja indicates "birth." Thus abja means the complex material universe, which sprouts from Garbhodakaśāyī Viṣṇu, who lies in the Garbhodaka Ocean. Yoni, or "source," indicates the Personality of Godhead, and thus abja-yoni means that the Lord is the source of all cosmic manifestations; indeed, all creation takes place within the Lord. Since the three modes of material nature are under the superior control of the Lord, material objects helplessly undergo creation and annihilation within the universal shell by the will of the Lord. The term avyakta indicates the Lord's subtle spiritual form, which exists alone before the material creation. The Lord's original form, being spiritual, does not undergo birth, transformation or death. It is eternal. In the course of time, the Lord's material potencies are divided and manifest as bodies, bodily paraphernalia, sense objects, bodily expansions, false ego and false proprietorship. Thus the Lord expands His conscious living potency called jīva-śakti, which is manifest in innumerable material forms such as those of men, demigods, animals, and so on. From the example of the seeds sown in an agricultural field, we can understand that innumerable manifestations may arise from a single source. Similarly, although the Lord is one, He becomes manifest in innumerable forms through the expansion of His different potencies.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}