SB 11.13.2 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:20:40Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:20, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~sattvāt—from~~ the mode of goodness; ~~dharmaḥ—religious~~ principles; ~~bhavet—arise~~; ~~vṛddhāt—which~~ are strengthened; ~~puṁsaḥ—of~~ a person; mat-~~bhakti—by~~ devotional service to Me; ~~lakṣaṇaḥ—characterized~~; ~~sāttvika—of~~ things in the mode of goodness; ~~upāsayā—by~~ serious cultivation; ~~sattvam—the~~ mode of goodness; ~~tataḥ—from~~ that mode; ~~dharmaḥ—religious~~ principles; ~~pravartate—arise~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvāt&tab=syno_o&ds=1 sattvāt]'' — from the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharmaḥ&tab=syno_o&ds=1 dharmaḥ]'' — religious principles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavet&tab=syno_o&ds=1 bhavet]'' — arise; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛddhāt&tab=syno_o&ds=1 vṛddhāt]'' — which are strengthened; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṁsaḥ&tab=syno_o&ds=1 puṁsaḥ]'' — of a person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhakti&tab=syno_o&ds=1 bhakti]'' — by devotional service to Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lakṣaṇaḥ&tab=syno_o&ds=1 lakṣaṇaḥ]'' — characterized; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sāttvika&tab=syno_o&ds=1 sāttvika]'' — of things in the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upāsayā&tab=syno_o&ds=1 upāsayā]'' — by serious cultivation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvam&tab=syno_o&ds=1 sattvam]'' — the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — from that mode; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharmaḥ&tab=syno_o&ds=1 dharmaḥ]'' — religious principles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravartate&tab=syno_o&ds=1 pravartate]'' — arise.
	</div>		</div>

Kritika at 17:23, 29 June 2021

2021-06-29T17:23:08Z

← Older revision		Revision as of 17:23, 29 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Hamsa~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=~~Sages headed by Sanaka~~		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 13\|s02]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|111302]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.13: The Hamsa-avatara Answers the Questions of the Sons of Brahma\|Chapter 13: The Haḿsa-avatāra Answers the Questions of the Sons of Brahmā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.13.1]] '''[[SB 11.13.1]] - [[SB 11.13.3]]''' [[File:Go-next.png\|link=SB 11.13.3]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 2 ====		==== TEXT 2 ====

	<div id="~~text~~">		<div class="verse">
	sattvād dharmo bhaved vṛddhāt~~<br>~~		:sattvād dharmo bhaved vṛddhāt
	puṁso mad-bhakti-lakṣaṇaḥ~~<br>~~		:puṁso mad-bhakti-lakṣaṇaḥ
	sāttvikopāsayā sattvaṁ~~<br>~~		:sāttvikopāsayā sattvaṁ
	tato dharmaḥ pravartate~~<br>~~		:tato dharmaḥ pravartate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	sattvāt—from the mode of goodness; dharmaḥ—religious principles; bhavet—arise; vṛddhāt—which are strengthened; puṁsaḥ—of a person; mat-bhakti—by devotional service to Me; lakṣaṇaḥ—characterized; sāttvika—of things in the mode of goodness; upāsayā—by serious cultivation; sattvam—the mode of goodness; tataḥ—from that mode; dharmaḥ—religious principles; pravartate—arise.		sattvāt—from the mode of goodness; dharmaḥ—religious principles; bhavet—arise; vṛddhāt—which are strengthened; puṁsaḥ—of a person; mat-bhakti—by devotional service to Me; lakṣaṇaḥ—characterized; sāttvika—of things in the mode of goodness; upāsayā—by serious cultivation; sattvam—the mode of goodness; tataḥ—from that mode; dharmaḥ—religious principles; pravartate—arise.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When the living entity becomes strongly situated in the mode of goodness, then religious principles, characterized by devotional service to Me, become prominent. One can strengthen the mode of goodness by cultivation of those things that are already situated in goodness, and thus religious principles arise.		When the living entity becomes strongly situated in the mode of goodness, then religious principles, characterized by devotional service to Me, become prominent. One can strengthen the mode of goodness by cultivation of those things that are already situated in goodness, and thus religious principles arise.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Since the three modes of material nature are constantly in conflict, vying for supremacy, how is it possible that the mode of goodness can subdue the modes of passion and ignorance? Lord Kṛṣṇa here explains how one can be strongly fixed in the mode of goodness, which automatically gives rise to religious principles. In the Fourteenth Chapter of Bhagavad-gītā, Lord Kṛṣṇa elaborately explains the things that are in goodness, passion and ignorance. Thus, by choosing food, attitudes, work, recreation, etc., strictly in the mode of goodness, one will become situated in that mode. The usefulness of sattva-guṇa, or the mode of goodness, is that it produces religious principles aimed at and characterized by devotional service to Lord Kṛṣṇa. Without such devotional service to the Lord, the mode of goodness is considered useless and merely another aspect of material illusion. The word vṛddhāt, or "strengthened, increased," indicates clearly that one should come to the platform of viśuddha-sattva, or purified goodness. The word vṛddhāt indicates growth, and growth should not be stopped until full maturity is reached. The full maturity of goodness is called vīśuddha-sattva, or the transcendental platform on which there is no trace of any other quality. In pure goodness all knowledge automatically manifests, and one can easily understand one's eternal loving relationship with Lord Kṛṣṇa. That is the actual meaning and purpose of dharma, or religious principles.		Since the three modes of material nature are constantly in conflict, vying for supremacy, how is it possible that the mode of goodness can subdue the modes of passion and ignorance? Lord Kṛṣṇa here explains how one can be strongly fixed in the mode of goodness, which automatically gives rise to religious principles. In the Fourteenth Chapter of [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], Lord Kṛṣṇa elaborately explains the things that are in goodness, passion and ignorance. Thus, by choosing food, attitudes, work, recreation, etc., strictly in the mode of goodness, one will become situated in that mode. The usefulness of ''sattva-guṇa'', or the mode of goodness, is that it produces religious principles aimed at and characterized by devotional service to Lord Kṛṣṇa. Without such devotional service to the Lord, the mode of goodness is considered useless and merely another aspect of material illusion. The word ''vṛddhāt'', or "strengthened, increased," indicates clearly that one should come to the platform of ''viśuddha-sattva'', or purified goodness. The word ''vṛddhāt'' indicates growth, and growth should not be stopped until full maturity is reached. The full maturity of goodness is called ''vīśuddha-sattva'', or the transcendental platform on which there is no trace of any other quality. In pure goodness all knowledge automatically manifests, and one can easily understand one's eternal loving relationship with Lord Kṛṣṇa. That is the actual meaning and purpose of ''dharma'', or religious principles.

	Śrīla Madhvācārya points out in this regard that an increase in the mode of goodness strengthens religious principles and the invigorated execution of religious principles strengthens the mode of goodness. In that way, one can advance higher and higher in the mode of spiritual happiness.		Śrīla Madhvācārya points out in this regard that an increase in the mode of goodness strengthens religious principles and the invigorated execution of religious principles strengthens the mode of goodness. In that way, one can advance higher and higher in the mode of spiritual happiness.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.13.1]] '''[[SB 11.13.1]] - [[SB 11.13.3]]''' [[File:Go-next.png\|link=SB 11.13.3]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:46:55Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Hamsa the Supreme Personality of Godhead
|listener=Sages headed by Sanaka
}}

==== TEXT 2 ====

<div id="text">
sattvād dharmo bhaved vṛddhāt<br>
puṁso mad-bhakti-lakṣaṇaḥ<br>
sāttvikopāsayā sattvaṁ<br>
tato dharmaḥ pravartate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sattvāt—from the mode of goodness; dharmaḥ—religious principles; bhavet—arise; vṛddhāt—which are strengthened; puṁsaḥ—of a person; mat-bhakti—by devotional service to Me; lakṣaṇaḥ—characterized; sāttvika—of things in the mode of goodness; upāsayā—by serious cultivation; sattvam—the mode of goodness; tataḥ—from that mode; dharmaḥ—religious principles; pravartate—arise.
</div>

==== TRANSLATION ====

<div id="translation">
When the living entity becomes strongly situated in the mode of goodness, then religious principles, characterized by devotional service to Me, become prominent. One can strengthen the mode of goodness by cultivation of those things that are already situated in goodness, and thus religious principles arise.
</div>

==== PURPORT ====

<div id="purport">
Since the three modes of material nature are constantly in conflict, vying for supremacy, how is it possible that the mode of goodness can subdue the modes of passion and ignorance? Lord Kṛṣṇa here explains how one can be strongly fixed in the mode of goodness, which automatically gives rise to religious principles. In the Fourteenth Chapter of Bhagavad-gītā, Lord Kṛṣṇa elaborately explains the things that are in goodness, passion and ignorance. Thus, by choosing food, attitudes, work, recreation, etc., strictly in the mode of goodness, one will become situated in that mode. The usefulness of sattva-guṇa, or the mode of goodness, is that it produces religious principles aimed at and characterized by devotional service to Lord Kṛṣṇa. Without such devotional service to the Lord, the mode of goodness is considered useless and merely another aspect of material illusion. The word vṛddhāt, or "strengthened, increased," indicates clearly that one should come to the platform of viśuddha-sattva, or purified goodness. The word vṛddhāt indicates growth, and growth should not be stopped until full maturity is reached. The full maturity of goodness is called vīśuddha-sattva, or the transcendental platform on which there is no trace of any other quality. In pure goodness all knowledge automatically manifests, and one can easily understand one's eternal loving relationship with Lord Kṛṣṇa. That is the actual meaning and purpose of dharma, or religious principles.

Śrīla Madhvācārya points out in this regard that an increase in the mode of goodness strengthens religious principles and the invigorated execution of religious principles strengthens the mode of goodness. In that way, one can advance higher and higher in the mode of spiritual happiness.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}