SB 11.13.26 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:20:52Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:20, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~guṇeṣu—in~~ the sense objects; ~~ca—and~~; ~~āviśat—entered~~; ~~cittam—the~~ mind; ~~abhīkṣṇam—again~~ and again; guṇa-~~sevayā—by~~ sense gratification; ~~guṇāḥ—and~~ the material sense objects; ~~ca—also~~; ~~citta—within~~ the mind; ~~prabhavāḥ—existing~~ prominently; mat-~~rūpaḥ—one~~ who has realized that he is not different from Me, and who is thus absorbed in My form, pastimes, etc.; ~~ubhayam—both~~ (the mind and sense objects); ~~tyajet—should~~ give up.		''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇeṣu&tab=syno_o&ds=1 guṇeṣu]'' — in the sense objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āviśat&tab=syno_o&ds=1 āviśat]'' — entered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cittam&tab=syno_o&ds=1 cittam]'' — the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhīkṣṇam&tab=syno_o&ds=1 abhīkṣṇam]'' — again and again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=sevayā&tab=syno_o&ds=1 sevayā]'' — by sense gratification; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇāḥ&tab=syno_o&ds=1 guṇāḥ]'' — and the material sense objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=citta&tab=syno_o&ds=1 citta]'' — within the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhavāḥ&tab=syno_o&ds=1 prabhavāḥ]'' — existing prominently; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1 mat]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpaḥ&tab=syno_o&ds=1 rūpaḥ]'' — one who has realized that he is not different from Me, and who is thus absorbed in My form, pastimes, etc.; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ubhayam&tab=syno_o&ds=1 ubhayam]'' — both (the mind and sense objects); ''[//vanipedia.org/wiki/Special:VaniSearch?s=tyajet&tab=syno_o&ds=1 tyajet]'' — should give up.
	</div>		</div>

Kritika at 17:57, 29 June 2021

2021-06-29T17:57:58Z

← Older revision		Revision as of 17:57, 29 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Hamsa~~ the Supreme Personality of Godhead		\|speaker=Lord Haṁsa the Supreme Personality of Godhead
	\|listener=~~Sages~~ headed by Sanaka		\|listener=sages headed by Sanaka
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 13]]
			[[Category:Bhagavatam Verses Spoken by Lord Hamsa - Vanisource\|111326]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.13: The Hamsa-avatara Answers the Questions of the Sons of Brahma\|Chapter 13: The Haḿsa-avatāra Answers the Questions of the Sons of Brahmā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.13.25]] '''[[SB 11.13.25]] - [[SB 11.13.27]]''' [[File:Go-next.png\|link=SB 11.13.27]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 26 ====		==== TEXT 26 ====

	<div id="~~text~~">		<div class="verse">
	guṇeṣu cāviśac cittam~~<br>~~		:guṇeṣu cāviśac cittam
	abhīkṣṇaṁ guṇa-sevayā~~<br>~~		:abhīkṣṇaṁ guṇa-sevayā
	guṇāś ca citta-prabhavā~~<br>~~		:guṇāś ca citta-prabhavā
	mad-rūpa ubhayaṁ tyajet~~<br>~~		:mad-rūpa ubhayaṁ tyajet
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	guṇeṣu—in the sense objects; ca—and; āviśat—entered; cittam—the mind; abhīkṣṇam—again and again; guṇa-sevayā—by sense gratification; guṇāḥ—and the material sense objects; ca—also; citta—within the mind; prabhavāḥ—existing prominently; mat-rūpaḥ—one who has realized that he is not different from Me, and who is thus absorbed in My form, pastimes, etc.; ubhayam—both (the mind and sense objects); tyajet—should give up.		guṇeṣu—in the sense objects; ca—and; āviśat—entered; cittam—the mind; abhīkṣṇam—again and again; guṇa-sevayā—by sense gratification; guṇāḥ—and the material sense objects; ca—also; citta—within the mind; prabhavāḥ—existing prominently; mat-rūpaḥ—one who has realized that he is not different from Me, and who is thus absorbed in My form, pastimes, etc.; ubhayam—both (the mind and sense objects); tyajet—should give up.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	A person who has thus achieved Me by understanding that he is not different from Me realizes that the material mind is lodged within the sense objects because of constant sense gratification, and that the material objects are existing prominently within the material mind. Having understood My transcendental nature, he gives up both the material mind and its objects.		A person who has thus achieved Me by understanding that he is not different from Me realizes that the material mind is lodged within the sense objects because of constant sense gratification, and that the material objects are existing prominently within the material mind. Having understood My transcendental nature, he gives up both the material mind and its objects.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The Lord again states here that it is most difficult to separate the material mind from its objects because the material mind by definition considers itself to be the doer and enjoyer of everything. It must be understood that giving up the material mind does not mean giving up all mental activities, but instead means purifying the mind and engaging one's enlightened mentality in the devotional service of the Lord. Since time immemorial the material mind and senses have been in contact with the sense objects; therefore, how is it possible for the material mind to give up its objects, which are the basis of its existence? And not only does the mind reach out to material objects, but also, because of the mind's desires, the material objects cannot remain out of the mind, helplessly entering at every moment. Thus, separation between the mind and sense objects is not actually feasible, nor does it serve any purpose. If one retains a material mentality, considering oneself to be supreme, one may renounce sense gratification, considering it to be ultimately the cause of unhappiness, but one will not be able to remain on such an artificial platform, nor will such renunciation serve any real purpose. Without surrender to the lotus feet of the Lord, mere renunciation cannot take one out of this material world.		The Lord again states here that it is most difficult to separate the material mind from its objects because the material mind by definition considers itself to be the doer and enjoyer of everything. It must be understood that giving up the material mind does not mean giving up all mental activities, but instead means purifying the mind and engaging one's enlightened mentality in the devotional service of the Lord. Since time immemorial the material mind and senses have been in contact with the sense objects; therefore, how is it possible for the material mind to give up its objects, which are the basis of its existence? And not only does the mind reach out to material objects, but also, because of the mind's desires, the material objects cannot remain out of the mind, helplessly entering at every moment. Thus, separation between the mind and sense objects is not actually feasible, nor does it serve any purpose. If one retains a material mentality, considering oneself to be supreme, one may renounce sense gratification, considering it to be ultimately the cause of unhappiness, but one will not be able to remain on such an artificial platform, nor will such renunciation serve any real purpose. Without surrender to the lotus feet of the Lord, mere renunciation cannot take one out of this material world.

	Just as the sun's rays are part of the sun, the living entities are part of the Supreme Personality of Godhead. When the living entity is completely absorbed in his identity as the part and parcel of the Personality of Godhead, he becomes actually wise and easily gives up the material mind and sense objects. The word mad-rūpaḥ in this verse indicates absorption of the mind in the form, qualities, pastimes and associates of the Supreme Personality of Godhead. Immersed in such ecstatic meditation, one should render devotional service to the Lord, and this will automatically drive away the influence of sense gratification. By himself, the living entity does not have the potency to give up his false identification with the material mind and sense objects, but by worshiping the Lord in the mood of being His eternal part-and-parcel servant, one is infused with the Lord's potency, which easily drives away the darkness of ignorance.		Just as the sun's rays are part of the sun, the living entities are part of the Supreme Personality of Godhead. When the living entity is completely absorbed in his identity as the part and parcel of the Personality of Godhead, he becomes actually wise and easily gives up the material mind and sense objects. The word ''mad-rūpaḥ'' in this verse indicates absorption of the mind in the form, qualities, pastimes and associates of the Supreme Personality of Godhead. Immersed in such ecstatic meditation, one should render devotional service to the Lord, and this will automatically drive away the influence of sense gratification. By himself, the living entity does not have the potency to give up his false identification with the material mind and sense objects, but by worshiping the Lord in the mood of being His eternal part-and-parcel servant, one is infused with the Lord's potency, which easily drives away the darkness of ignorance.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.13.25]] '''[[SB 11.13.25]] - [[SB 11.13.27]]''' [[File:Go-next.png\|link=SB 11.13.27]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:46:59Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Hamsa the Supreme Personality of Godhead
|listener=Sages headed by Sanaka
}}

==== TEXT 26 ====

<div id="text">
guṇeṣu cāviśac cittam<br>
abhīkṣṇaṁ guṇa-sevayā<br>
guṇāś ca citta-prabhavā<br>
mad-rūpa ubhayaṁ tyajet<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
guṇeṣu—in the sense objects; ca—and; āviśat—entered; cittam—the mind; abhīkṣṇam—again and again; guṇa-sevayā—by sense gratification; guṇāḥ—and the material sense objects; ca—also; citta—within the mind; prabhavāḥ—existing prominently; mat-rūpaḥ—one who has realized that he is not different from Me, and who is thus absorbed in My form, pastimes, etc.; ubhayam—both (the mind and sense objects); tyajet—should give up.
</div>

==== TRANSLATION ====

<div id="translation">
A person who has thus achieved Me by understanding that he is not different from Me realizes that the material mind is lodged within the sense objects because of constant sense gratification, and that the material objects are existing prominently within the material mind. Having understood My transcendental nature, he gives up both the material mind and its objects.
</div>

==== PURPORT ====

<div id="purport">
The Lord again states here that it is most difficult to separate the material mind from its objects because the material mind by definition considers itself to be the doer and enjoyer of everything. It must be understood that giving up the material mind does not mean giving up all mental activities, but instead means purifying the mind and engaging one's enlightened mentality in the devotional service of the Lord. Since time immemorial the material mind and senses have been in contact with the sense objects; therefore, how is it possible for the material mind to give up its objects, which are the basis of its existence? And not only does the mind reach out to material objects, but also, because of the mind's desires, the material objects cannot remain out of the mind, helplessly entering at every moment. Thus, separation between the mind and sense objects is not actually feasible, nor does it serve any purpose. If one retains a material mentality, considering oneself to be supreme, one may renounce sense gratification, considering it to be ultimately the cause of unhappiness, but one will not be able to remain on such an artificial platform, nor will such renunciation serve any real purpose. Without surrender to the lotus feet of the Lord, mere renunciation cannot take one out of this material world.

Just as the sun's rays are part of the sun, the living entities are part of the Supreme Personality of Godhead. When the living entity is completely absorbed in his identity as the part and parcel of the Personality of Godhead, he becomes actually wise and easily gives up the material mind and sense objects. The word mad-rūpaḥ in this verse indicates absorption of the mind in the form, qualities, pastimes and associates of the Supreme Personality of Godhead. Immersed in such ecstatic meditation, one should render devotional service to the Lord, and this will automatically drive away the influence of sense gratification. By himself, the living entity does not have the potency to give up his false identification with the material mind and sense objects, but by worshiping the Lord in the mood of being His eternal part-and-parcel servant, one is infused with the Lord's potency, which easily drives away the darkness of ignorance.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}