SB 11.13.6 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:21:29Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:21, 17 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	~~sāttvikāni—things~~ in the mode of goodness; ~~eva—indeed~~; ~~seveta—he~~ should cultivate; ~~pumān—a~~ person; ~~sattva—the~~ mode of goodness; ~~vivṛddhaye—in~~ order to increase; ~~tataḥ—from~~ that (increase in goodness); ~~dharmaḥ—one~~ is fixed in religious principles; ~~tataḥ—from~~ that (religion); ~~jñānam—knowledge~~ is manifest; ~~yāvat—until~~; ~~smṛtiḥ—self~~-realization, remembering one's eternal identity; ~~apohanam—driving~~ away (the illusory identification with the material body and mind).		''[//vanipedia.org/wiki/Special:VaniSearch?s=sāttvikāni&tab=syno_o&ds=1 sāttvikāni]'' — things in the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=seveta&tab=syno_o&ds=1 seveta]'' — he should cultivate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pumān&tab=syno_o&ds=1 pumān]'' — a person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattva&tab=syno_o&ds=1 sattva]'' — the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivṛddhaye&tab=syno_o&ds=1 vivṛddhaye]'' — in order to increase; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — from that (increase in goodness); ''[//vanipedia.org/wiki/Special:VaniSearch?s=dharmaḥ&tab=syno_o&ds=1 dharmaḥ]'' — one is fixed in religious principles; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — from that (religion); ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1 jñānam]'' — knowledge is manifest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yāvat&tab=syno_o&ds=1 yāvat]'' — until; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smṛtiḥ&tab=syno_o&ds=1 smṛtiḥ]'' — self-realization, remembering one's eternal identity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apohanam&tab=syno_o&ds=1 apohanam]'' — driving away (the illusory identification with the material body and mind).
	</div>		</div>

Kritika at 17:28, 29 June 2021

2021-06-29T17:28:54Z

← Older revision		Revision as of 17:28, 29 June 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 13\|s06]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|111306]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.13: The Hamsa-avatara Answers the Questions of the Sons of Brahma\|Chapter 13: The Haḿsa-avatāra Answers the Questions of the Sons of Brahmā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.13.5]] '''[[SB 11.13.5]] - [[SB 11.13.7]]''' [[File:Go-next.png\|link=SB 11.13.7]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 6 ====		==== TEXT 6 ====

	<div id="~~text~~">		<div class="verse">
	sāttvikāny eva seveta~~<br>~~		:sāttvikāny eva seveta
	pumān sattva-vivṛddhaye~~<br>~~		:pumān sattva-vivṛddhaye
	tato dharmas tato jñānaṁ~~<br>~~		:tato dharmas tato jñānaṁ
	yāvat smṛtir apohanam~~<br>~~		:yāvat smṛtir apohanam
	</div>		</div>

Line 17:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	sāttvikāni—things in the mode of goodness; eva—indeed; seveta—he should cultivate; pumān—a person; sattva—the mode of goodness; vivṛddhaye—in order to increase; tataḥ—from that (increase in goodness); dharmaḥ—one is fixed in religious principles; tataḥ—from that (religion); jñānam—knowledge is manifest; yāvat—until; smṛtiḥ—self-realization, remembering one's eternal identity; apohanam—driving away (the illusory identification with the material body and mind).		sāttvikāni—things in the mode of goodness; eva—indeed; seveta—he should cultivate; pumān—a person; sattva—the mode of goodness; vivṛddhaye—in order to increase; tataḥ—from that (increase in goodness); dharmaḥ—one is fixed in religious principles; tataḥ—from that (religion); jñānam—knowledge is manifest; yāvat—until; smṛtiḥ—self-realization, remembering one's eternal identity; apohanam—driving away (the illusory identification with the material body and mind).
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Until one revives one's direct knowledge of the spirit soul and drives away the illusory identification with the material body and mind caused by the three modes of nature, one must cultivate those things in the mode of goodness. By increasing the mode of goodness, one automatically can understand and practice religious principles, and by such practice transcendental knowledge is awakened.		Until one revives one's direct knowledge of the spirit soul and drives away the illusory identification with the material body and mind caused by the three modes of nature, one must cultivate those things in the mode of goodness. By increasing the mode of goodness, one automatically can understand and practice religious principles, and by such practice transcendental knowledge is awakened.
	</div>		</div>
Line 31:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	One who desires to cultivate the mode of goodness must consider the following points. One should study religious scriptures that teach detachment from mental speculation and material sense gratification, not scriptures that provide rituals and mantras to increase material ignorance. Such materialistic scriptures do not give attention to the Supreme Personality of Godhead and thus are basically atheistic. One should accept pure water for quenching thirst and cleaning the body. There is no need for a devotee to use colognes, perfume, whiskey, beer, etc., which are all polluted manifestations of water. One should associate with persons who are cultivating detachment from the material world and not with those who are materially attached or sinful in their behavior. One should live in a solitary place where devotional service is practiced and discussed among Vaiṣṇavas. One should not be spontaneously attracted to busy highways, shopping centers, sports stadiums, and so on. Concerning time, one should rise by four o'clock in the morning and utilize the auspicious brāhma-muhūrta to advance in Kṛṣṇa consciousness. Similarly, one should avoid the sinful influence of hours such as midnight when ghosts and demons are encouraged to become active. Concerning work, one should execute one's prescribed duties, follow the regulative principles of spiritual life and utilize all of one's energy for pious purposes. Time should not be wasted in frivolous or materialistic activities, of which there are now literally millions in modern society. One can cultivate birth in the mode of goodness by accepting the second birth of initiation from a bona fide spiritual master and learning to chant the Hare Kṛṣṇa mantra. One should not accept initiation or so-called spiritual birth in unauthorized mystical or religious cults in the modes of passion and ignorance. One should meditate upon the Supreme Personality of Godhead as the enjoyer of all sacrifices, and similarly, one should meditate on the lives of great devotees and saintly persons. One should not meditate on lusty women and envious men. Concerning mantras, one should follow the example of Śrī Caitanya Mahāprabhu by chanting the Hare Kṛṣṇa mantra and not other songs, verses, poetry or mantras that glorify the kingdom of illusion. Purificatory rituals should be performed to purify the spirit soul and not to bring down material blessings on one's material household.		One who desires to cultivate the mode of goodness must consider the following points. One should study religious scriptures that teach detachment from mental speculation and material sense gratification, not scriptures that provide rituals and ''mantras'' to increase material ignorance. Such materialistic scriptures do not give attention to the Supreme Personality of Godhead and thus are basically atheistic. One should accept pure water for quenching thirst and cleaning the body. There is no need for a devotee to use colognes, perfume, whiskey, beer, etc., which are all polluted manifestations of water. One should associate with persons who are cultivating detachment from the material world and not with those who are materially attached or sinful in their behavior. One should live in a solitary place where devotional service is practiced and discussed among Vaiṣṇavas. One should not be spontaneously attracted to busy highways, shopping centers, sports stadiums, and so on. Concerning time, one should rise by four o'clock in the morning and utilize the auspicious ''brāhma-muhūrta'' to advance in Kṛṣṇa consciousness. Similarly, one should avoid the sinful influence of hours such as midnight when ghosts and demons are encouraged to become active. Concerning work, one should execute one's prescribed duties, follow the regulative principles of spiritual life and utilize all of one's energy for pious purposes. Time should not be wasted in frivolous or materialistic activities, of which there are now literally millions in modern society. One can cultivate birth in the mode of goodness by accepting the second birth of initiation from a bona fide spiritual master and learning to chant the Hare Kṛṣṇa ''mantra''. One should not accept initiation or so-called spiritual birth in unauthorized mystical or religious cults in the modes of passion and ignorance. One should meditate upon the Supreme Personality of Godhead as the enjoyer of all sacrifices, and similarly, one should meditate on the lives of great devotees and saintly persons. One should not meditate on lusty women and envious men. Concerning ''mantras'', one should follow the example of Śrī Caitanya Mahāprabhu by chanting the Hare Kṛṣṇa ''mantra'' and not other songs, verses, poetry or mantras that glorify the kingdom of illusion. Purificatory rituals should be performed to purify the spirit soul and not to bring down material blessings on one's material household.

	One who increases the mode of goodness will certainly become fixed in religious principles, and automatically knowledge will arise. As knowledge increases one is able to understand the eternal spirit soul and the Supreme Soul, Lord Kṛṣṇa. Thus the soul becomes free from the artificial imposition of the gross and subtle material bodies caused by the modes of material nature. Spiritual knowledge burns to ashes the material designations that cover the living entity, and one's real, eternal life begins.		One who increases the mode of goodness will certainly become fixed in religious principles, and automatically knowledge will arise. As knowledge increases one is able to understand the eternal spirit soul and the Supreme Soul, Lord Kṛṣṇa. Thus the soul becomes free from the artificial imposition of the gross and subtle material bodies caused by the modes of material nature. Spiritual knowledge burns to ashes the material designations that cover the living entity, and one's real, eternal life begins.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.13.5]] '''[[SB 11.13.5]] - [[SB 11.13.7]]''' [[File:Go-next.png\|link=SB 11.13.7]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:46:56Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 6 ====

<div id="text">
sāttvikāny eva seveta<br>
pumān sattva-vivṛddhaye<br>
tato dharmas tato jñānaṁ<br>
yāvat smṛtir apohanam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
sāttvikāni—things in the mode of goodness; eva—indeed; seveta—he should cultivate; pumān—a person; sattva—the mode of goodness; vivṛddhaye—in order to increase; tataḥ—from that (increase in goodness); dharmaḥ—one is fixed in religious principles; tataḥ—from that (religion); jñānam—knowledge is manifest; yāvat—until; smṛtiḥ—self-realization, remembering one's eternal identity; apohanam—driving away (the illusory identification with the material body and mind).
</div>

==== TRANSLATION ====

<div id="translation">
Until one revives one's direct knowledge of the spirit soul and drives away the illusory identification with the material body and mind caused by the three modes of nature, one must cultivate those things in the mode of goodness. By increasing the mode of goodness, one automatically can understand and practice religious principles, and by such practice transcendental knowledge is awakened.
</div>

==== PURPORT ====

<div id="purport">
One who desires to cultivate the mode of goodness must consider the following points. One should study religious scriptures that teach detachment from mental speculation and material sense gratification, not scriptures that provide rituals and mantras to increase material ignorance. Such materialistic scriptures do not give attention to the Supreme Personality of Godhead and thus are basically atheistic. One should accept pure water for quenching thirst and cleaning the body. There is no need for a devotee to use colognes, perfume, whiskey, beer, etc., which are all polluted manifestations of water. One should associate with persons who are cultivating detachment from the material world and not with those who are materially attached or sinful in their behavior. One should live in a solitary place where devotional service is practiced and discussed among Vaiṣṇavas. One should not be spontaneously attracted to busy highways, shopping centers, sports stadiums, and so on. Concerning time, one should rise by four o'clock in the morning and utilize the auspicious brāhma-muhūrta to advance in Kṛṣṇa consciousness. Similarly, one should avoid the sinful influence of hours such as midnight when ghosts and demons are encouraged to become active. Concerning work, one should execute one's prescribed duties, follow the regulative principles of spiritual life and utilize all of one's energy for pious purposes. Time should not be wasted in frivolous or materialistic activities, of which there are now literally millions in modern society. One can cultivate birth in the mode of goodness by accepting the second birth of initiation from a bona fide spiritual master and learning to chant the Hare Kṛṣṇa mantra. One should not accept initiation or so-called spiritual birth in unauthorized mystical or religious cults in the modes of passion and ignorance. One should meditate upon the Supreme Personality of Godhead as the enjoyer of all sacrifices, and similarly, one should meditate on the lives of great devotees and saintly persons. One should not meditate on lusty women and envious men. Concerning mantras, one should follow the example of Śrī Caitanya Mahāprabhu by chanting the Hare Kṛṣṇa mantra and not other songs, verses, poetry or mantras that glorify the kingdom of illusion. Purificatory rituals should be performed to purify the spirit soul and not to bring down material blessings on one's material household.

One who increases the mode of goodness will certainly become fixed in religious principles, and automatically knowledge will arise. As knowledge increases one is able to understand the eternal spirit soul and the Supreme Soul, Lord Kṛṣṇa. Thus the soul becomes free from the artificial imposition of the gross and subtle material bodies caused by the modes of material nature. Spiritual knowledge burns to ashes the material designations that cover the living entity, and one's real, eternal life begins.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}