SB 11.13.7 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:21:31Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:21, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~veṇu—of~~ bamboo; saṅgharṣa-~~jaḥ—generated~~ by the friction; ~~vahniḥ—fire~~; ~~dagdhvā—having~~ burned; ~~śāmyati—is~~ pacified; ~~tat—of~~ bamboo; ~~vanam—the~~ forest; ~~evam—thus~~; ~~guṇa—of~~ the modes of nature; vyatyaya-~~jaḥ—generated~~ by interaction; ~~dehaḥ—the~~ material body; ~~śāmyati—is~~ pacified; ~~tat—as~~ the fire; ~~kriyaḥ—performing~~ the same action.		''[//vanipedia.org/wiki/Special:VaniSearch?s=veṇu&tab=syno_o&ds=1 veṇu]'' — of bamboo; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅgharṣa&tab=syno_o&ds=1 saṅgharṣa]-[//vanipedia.org/wiki/Special:VaniSearch?s=jaḥ&tab=syno_o&ds=1 jaḥ]'' — generated by the friction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vahniḥ&tab=syno_o&ds=1 vahniḥ]'' — fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dagdhvā&tab=syno_o&ds=1 dagdhvā]'' — having burned; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāmyati&tab=syno_o&ds=1 śāmyati]'' — is pacified; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — of bamboo; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vanam&tab=syno_o&ds=1 vanam]'' — the forest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — of the modes of nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyatyaya&tab=syno_o&ds=1 vyatyaya]-[//vanipedia.org/wiki/Special:VaniSearch?s=jaḥ&tab=syno_o&ds=1 jaḥ]'' — generated by interaction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehaḥ&tab=syno_o&ds=1 dehaḥ]'' — the material body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāmyati&tab=syno_o&ds=1 śāmyati]'' — is pacified; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — as the fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kriyaḥ&tab=syno_o&ds=1 kriyaḥ]'' — performing the same action.
	</div>		</div>

Kritika at 17:31, 29 June 2021

2021-06-29T17:31:35Z

← Older revision		Revision as of 17:31, 29 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 13\|s07]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|111307]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.13: The Hamsa-avatara Answers the Questions of the Sons of Brahma\|Chapter 13: The Haḿsa-avatāra Answers the Questions of the Sons of Brahmā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.13.6]] '''[[SB 11.13.6]] - [[SB 11.13.8]]''' [[File:Go-next.png\|link=SB 11.13.8]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 7 ====		==== TEXT 7 ====

	<div id="~~text~~">		<div class="verse">
	veṇu-saṅgharṣa-jo vahnir~~<br>~~		:veṇu-saṅgharṣa-jo vahnir
	dagdhvā śāmyati tad-vanam~~<br>~~		:dagdhvā śāmyati tad-vanam
	evaṁ guṇa-vyatyaya-jo~~<br>~~		:evaṁ guṇa-vyatyaya-jo
	dehaḥ śāmyati tat-kriyaḥ~~<br>~~		:dehaḥ śāmyati tat-kriyaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	veṇu—of bamboo; saṅgharṣa-jaḥ—generated by the friction; vahniḥ—fire; dagdhvā—having burned; śāmyati—is pacified; tat—of bamboo; vanam—the forest; evam—thus; guṇa—of the modes of nature; vyatyaya-~~jaḥ-generated~~ by interaction; dehaḥ—the material body; ~~śāmyati-is~~ pacified; tat—as the fire; ~~kriyaḥ-performing~~ the same action.		veṇu—of bamboo; saṅgharṣa-jaḥ—generated by the friction; vahniḥ—fire; dagdhvā—having burned; śāmyati—is pacified; tat—of bamboo; vanam—the forest; evam—thus; guṇa—of the modes of nature; vyatyaya-jaḥ—generated by interaction; dehaḥ—the material body; śāmyati—is pacified; tat—as the fire; kriyaḥ—performing the same action.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	In a bamboo forest the wind sometimes rubs the bamboo stalks together, and such friction generates a blazing fire that consumes the very source of its birth, the bamboo forest. Thus, the fire is automatically calmed by its own action. Similarly, by the competition and interaction of the material modes of nature, the subtle and gross material bodies are generated. If one uses his mind and body to cultivate knowledge, then such enlightenment destroys the influence of the modes of nature that generated one's body. Thus, like the fire, the body and mind are pacified by their own actions in destroying the source of their birth.		In a bamboo forest the wind sometimes rubs the bamboo stalks together, and such friction generates a blazing fire that consumes the very source of its birth, the bamboo forest. Thus, the fire is automatically calmed by its own action. Similarly, by the competition and interaction of the material modes of nature, the subtle and gross material bodies are generated. If one uses his mind and body to cultivate knowledge, then such enlightenment destroys the influence of the modes of nature that generated one's body. Thus, like the fire, the body and mind are pacified by their own actions in destroying the source of their birth.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The word guṇa-vyatyaya-jaḥ is significant in this verse. Vyatyaya indicates change or inversion in the normal order of things. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has described the concept of vyatyaya by giving the Sanskrit synonym vaiṣamya, which indicates inequality or disproportionate diversity. Thus, it is understood by the term guṇa-vyatyaya-jaḥ that the body is generated by the unstable relationships of the three modes of material nature, which exist everywhere in constantly changing proportions. There is constant strife among the modes of nature. A good person is sometimes torn by passion, and a passionate person sometimes wants to give up everything and rest. An ignorant person may sometimes become disgusted with his depraved life, and a passionate person may sometimes indulge in bad habits in the mode of ignorance. Due to the interactive conflict of the modes of nature, one wanders throughout material nature creating one body after another by one's own work, karma. As it is said, variety is the mother of enjoyment, and the variety of material modes gives hope to the conditioned souls that by changing their material situation their unhappiness and frustration can be turned into happiness and satisfaction. But even if one acquires relative material happiness, that will soon be disturbed by the inevitable flux of the material modes.		The word ''guṇa-vyatyaya-jaḥ'' is significant in this verse. ''Vyatyaya'' indicates change or inversion in the normal order of things. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has described the concept of ''vyatyaya'' by giving the Sanskrit synonym ''vaiṣamya'', which indicates inequality or disproportionate diversity. Thus, it is understood by the term ''guṇa-vyatyaya-jaḥ'' that the body is generated by the unstable relationships of the three modes of material nature, which exist everywhere in constantly changing proportions. There is constant strife among the modes of nature. A good person is sometimes torn by passion, and a passionate person sometimes wants to give up everything and rest. An ignorant person may sometimes become disgusted with his depraved life, and a passionate person may sometimes indulge in bad habits in the mode of ignorance. Due to the interactive conflict of the modes of nature, one wanders throughout material nature creating one body after another by one's own work, ''karma''. As it is said, variety is the mother of enjoyment, and the variety of material modes gives hope to the conditioned souls that by changing their material situation their unhappiness and frustration can be turned into happiness and satisfaction. But even if one acquires relative material happiness, that will soon be disturbed by the inevitable flux of the material modes.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.13.6]] '''[[SB 11.13.6]] - [[SB 11.13.8]]''' [[File:Go-next.png\|link=SB 11.13.8]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:46:56Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 7 ====

<div id="text">
veṇu-saṅgharṣa-jo vahnir<br>
dagdhvā śāmyati tad-vanam<br>
evaṁ guṇa-vyatyaya-jo<br>
dehaḥ śāmyati tat-kriyaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
veṇu—of bamboo; saṅgharṣa-jaḥ—generated by the friction; vahniḥ—fire; dagdhvā—having burned; śāmyati—is pacified; tat—of bamboo; vanam—the forest; evam—thus; guṇa—of the modes of nature; vyatyaya-jaḥ-generated by interaction; dehaḥ—the material body; śāmyati-is pacified; tat—as the fire; kriyaḥ-performing the same action.
</div>

==== TRANSLATION ====

<div id="translation">
In a bamboo forest the wind sometimes rubs the bamboo stalks together, and such friction generates a blazing fire that consumes the very source of its birth, the bamboo forest. Thus, the fire is automatically calmed by its own action. Similarly, by the competition and interaction of the material modes of nature, the subtle and gross material bodies are generated. If one uses his mind and body to cultivate knowledge, then such enlightenment destroys the influence of the modes of nature that generated one's body. Thus, like the fire, the body and mind are pacified by their own actions in destroying the source of their birth.
</div>

==== PURPORT ====

<div id="purport">
The word guṇa-vyatyaya-jaḥ is significant in this verse. Vyatyaya indicates change or inversion in the normal order of things. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has described the concept of vyatyaya by giving the Sanskrit synonym vaiṣamya, which indicates inequality or disproportionate diversity. Thus, it is understood by the term guṇa-vyatyaya-jaḥ that the body is generated by the unstable relationships of the three modes of material nature, which exist everywhere in constantly changing proportions. There is constant strife among the modes of nature. A good person is sometimes torn by passion, and a passionate person sometimes wants to give up everything and rest. An ignorant person may sometimes become disgusted with his depraved life, and a passionate person may sometimes indulge in bad habits in the mode of ignorance. Due to the interactive conflict of the modes of nature, one wanders throughout material nature creating one body after another by one's own work, karma. As it is said, variety is the mother of enjoyment, and the variety of material modes gives hope to the conditioned souls that by changing their material situation their unhappiness and frustration can be turned into happiness and satisfaction. But even if one acquires relative material happiness, that will soon be disturbed by the inevitable flux of the material modes.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}