SB 11.13.9-10 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:21:34Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:21, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	śrī-bhagavān ~~uvāca—the~~ Supreme Personality of Godhead said; ~~aham—false~~ identification with the material body and mind; ~~iti—thus~~; anyathā-~~buddhiḥ—illusory~~ knowledge; ~~pramattasya—of~~ one who is bereft of actual intelligence; ~~yathā—accordingly~~; ~~hṛdi—within~~ the mind; ~~utsarpati—arises~~; ~~rajaḥ—passion~~; ~~ghoram—which~~ brings terrible suffering; ~~tataḥ—then~~; ~~vaikārikam—~~(originally) in the mode of goodness; ~~manaḥ—the~~ mind; ~~rajaḥ—in~~ passion; ~~yuktasya—of~~ that which is engaged; ~~manasaḥ—of~~ the mind; ~~saṅkalpaḥ—material~~ determination; sa-~~vikalpakaḥ—along~~ with variation and alternation; ~~tataḥ—from~~ that; ~~kāmaḥ—full~~-fledged material desire; ~~guṇa—in~~ the modes of nature; ~~dhyānāt—from~~ concentration; ~~duḥsahaḥ—unbearable~~; ~~syāt—it~~ must so be; ~~hi—certainly~~; ~~durmateḥ—of~~ a foolish person.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1 śrī]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — the Supreme Personality of Godhead said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — false identification with the material body and mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyathā&tab=syno_o&ds=1 anyathā]-[//vanipedia.org/wiki/Special:VaniSearch?s=buddhiḥ&tab=syno_o&ds=1 buddhiḥ]'' — illusory knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pramattasya&tab=syno_o&ds=1 pramattasya]'' — of one who is bereft of actual intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — accordingly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdi&tab=syno_o&ds=1 hṛdi]'' — within the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=utsarpati&tab=syno_o&ds=1 utsarpati]'' — arises; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ghoram&tab=syno_o&ds=1 ghoram]'' — which brings terrible suffering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaikārikam&tab=syno_o&ds=1 vaikārikam]'' — (originally) in the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — in passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yuktasya&tab=syno_o&ds=1 yuktasya]'' — of that which is engaged; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manasaḥ&tab=syno_o&ds=1 manasaḥ]'' — of the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṅkalpaḥ&tab=syno_o&ds=1 saṅkalpaḥ]'' — material determination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=vikalpakaḥ&tab=syno_o&ds=1 vikalpakaḥ]'' — along with variation and alternation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — from that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāmaḥ&tab=syno_o&ds=1 kāmaḥ]'' — full-fledged material desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — in the modes of nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhyānāt&tab=syno_o&ds=1 dhyānāt]'' — from concentration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=duḥsahaḥ&tab=syno_o&ds=1 duḥsahaḥ]'' — unbearable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — it must so be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=durmateḥ&tab=syno_o&ds=1 durmateḥ]'' — of a foolish person.
	</div>		</div>

Kritika at 17:34, 29 June 2021

2021-06-29T17:34:21Z

← Older revision		Revision as of 17:34, 29 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 13\|s09-10]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|111309]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.13: The Hamsa-avatara Answers the Questions of the Sons of Brahma\|Chapter 13: The Haḿsa-avatāra Answers the Questions of the Sons of Brahmā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.13.8]] '''[[SB 11.13.8]] - [[SB 11.13.11]]''' [[File:Go-next.png\|link=SB 11.13.11]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXTS 9-10 ====		==== TEXTS 9-10 ====

	<div id="~~text~~">		<div class="verse">
	śrī-bhagavān uvāca~~<br>~~		:śrī-bhagavān uvāca
	aham ity anyathā-buddhiḥ~~<br>~~		:aham ity anyathā-buddhiḥ
	pramattasya yathā hṛdi~~<br>~~		:pramattasya yathā hṛdi
	utsarpati rajo ghoraṁ~~<br>~~		:utsarpati rajo ghoraṁ
	tato vaikārikaṁ manaḥ~~<br>~~		:tato vaikārikaṁ manaḥ
	rajo-yuktasya manasaḥ~~<br>~~
	saṅkalpaḥ sa-vikalpakaḥ~~<br>~~		:rajo-yuktasya manasaḥ
	tataḥ kāmo guṇa-dhyānād~~<br>~~		:saṅkalpaḥ sa-vikalpakaḥ
	duḥsahaḥ syād dhi durmateḥ~~<br>~~		:tataḥ kāmo guṇa-dhyānād
			:duḥsahaḥ syād dhi durmateḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	śrī-bhagavān uvāca—the Supreme Personality of Godhead said; aham—false identification with the material body and mind; iti—thus; anyathā-buddhiḥ—illusory knowledge; pramattasya—of one who is bereft of actual intelligence; yathā—accordingly; hṛdi—within the mind; utsarpati—arises; rajaḥ—passion; ghoram—which brings terrible suffering; tataḥ—then; vaikārikam—(originally) in the mode of goodness; manaḥ—the mind; rajaḥ—in passion; yuktasya—of that which is engaged; manasaḥ—of the mind; saṅkalpaḥ—material determination; sa-vikalpakaḥ—along with variation and alternation; tataḥ—from that; kāmaḥ—full-fledged material desire; guṇa—in the modes of nature; dhyānāt—from concentration; duḥsahaḥ—unbearable; syāt—it must so be; hi—certainly; durmateḥ—of a foolish person.		śrī-bhagavān uvāca—the Supreme Personality of Godhead said; aham—false identification with the material body and mind; iti—thus; anyathā-buddhiḥ—illusory knowledge; pramattasya—of one who is bereft of actual intelligence; yathā—accordingly; hṛdi—within the mind; utsarpati—arises; rajaḥ—passion; ghoram—which brings terrible suffering; tataḥ—then; vaikārikam—(originally) in the mode of goodness; manaḥ—the mind; rajaḥ—in passion; yuktasya—of that which is engaged; manasaḥ—of the mind; saṅkalpaḥ—material determination; sa-vikalpakaḥ—along with variation and alternation; tataḥ—from that; kāmaḥ—full-fledged material desire; guṇa—in the modes of nature; dhyānāt—from concentration; duḥsahaḥ—unbearable; syāt—it must so be; hi—certainly; durmateḥ—of a foolish person.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The Supreme Personality of Godhead said: My dear Uddhava, a person bereft of intelligence first falsely identifies himself with the material body and mind, and when such false knowledge arises within one's consciousness, material passion, the cause of great suffering, pervades the mind, which by nature is situated in goodness. Then the mind, contaminated by passion, becomes absorbed in making and changing many plans for material advancement. Thus, by constantly thinking of the modes of material nature, a foolish person is afflicted with unbearable material desires.		The Supreme Personality of Godhead said: My dear Uddhava, a person bereft of intelligence first falsely identifies himself with the material body and mind, and when such false knowledge arises within one's consciousness, material passion, the cause of great suffering, pervades the mind, which by nature is situated in goodness. Then the mind, contaminated by passion, becomes absorbed in making and changing many plans for material advancement. Thus, by constantly thinking of the modes of material nature, a foolish person is afflicted with unbearable material desires.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Those who are trying to enjoy material sense gratification are not actually intelligent, although they consider themselves most intelligent. Although such foolish persons themselves criticize the miseries of material life in innumerable books, songs, newspapers, television programs, civic committees, etc., they cannot desist from material life for a single moment. The process by which one is helplessly bound in illusion is clearly described here.		Those who are trying to enjoy material sense gratification are not actually intelligent, although they consider themselves most intelligent. Although such foolish persons themselves criticize the miseries of material life in innumerable books, songs, newspapers, television programs, civic committees, etc., they cannot desist from material life for a single moment. The process by which one is helplessly bound in illusion is clearly described here.

	A materialistic person is always thinking, "Oh, what a beautiful house. I wish we could buy it" or "What a beautiful woman. I wish I could touch her" or "What a powerful position. I wish I could occupy it," and so on. The words saṅkalpaḥ sa-vikalpakaḥ indicate that a materialist is always making new plans or modifying his old plans to increase his material enjoyment, although in his saner moments he admits that material life is full of suffering. The mind is created from the mode of goodness, as described in Sāṅkhya philosophy, and the natural, peaceful situation of the mind is pure love of Kṛṣṇa, in which there is no mental disturbance, disappointment or confusion. Artificially, the mind is dragged down to a lower platform in passion or ignorance, and thus one is never satisfied.		A materialistic person is always thinking, "Oh, what a beautiful house. I wish we could buy it" or "What a beautiful woman. I wish I could touch her" or "What a powerful position. I wish I could occupy it," and so on. The words ''saṅkalpaḥ sa-vikalpakaḥ'' indicate that a materialist is always making new plans or modifying his old plans to increase his material enjoyment, although in his saner moments he admits that material life is full of suffering. The mind is created from the mode of goodness, as described in Sāṅkhya philosophy, and the natural, peaceful situation of the mind is pure love of Kṛṣṇa, in which there is no mental disturbance, disappointment or confusion. Artificially, the mind is dragged down to a lower platform in passion or ignorance, and thus one is never satisfied.
			</div>
			</div>
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right">[[File:Go-previous.png\|link=SB 11.13.8]] '''[[SB 11.13.8]] - [[SB 11.13.11]]''' [[File:Go-next.png\|link=SB 11.13.11]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:46:56Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXTS 9-10 ====

<div id="text">
śrī-bhagavān uvāca<br>
aham ity anyathā-buddhiḥ<br>
pramattasya yathā hṛdi<br>
utsarpati rajo ghoraṁ<br>
tato vaikārikaṁ manaḥ<br>
rajo-yuktasya manasaḥ<br>
saṅkalpaḥ sa-vikalpakaḥ<br>
tataḥ kāmo guṇa-dhyānād<br>
duḥsahaḥ syād dhi durmateḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
śrī-bhagavān uvāca—the Supreme Personality of Godhead said; aham—false identification with the material body and mind; iti—thus; anyathā-buddhiḥ—illusory knowledge; pramattasya—of one who is bereft of actual intelligence; yathā—accordingly; hṛdi—within the mind; utsarpati—arises; rajaḥ—passion; ghoram—which brings terrible suffering; tataḥ—then; vaikārikam—(originally) in the mode of goodness; manaḥ—the mind; rajaḥ—in passion; yuktasya—of that which is engaged; manasaḥ—of the mind; saṅkalpaḥ—material determination; sa-vikalpakaḥ—along with variation and alternation; tataḥ—from that; kāmaḥ—full-fledged material desire; guṇa—in the modes of nature; dhyānāt—from concentration; duḥsahaḥ—unbearable; syāt—it must so be; hi—certainly; durmateḥ—of a foolish person.
</div>

==== TRANSLATION ====

<div id="translation">
The Supreme Personality of Godhead said: My dear Uddhava, a person bereft of intelligence first falsely identifies himself with the material body and mind, and when such false knowledge arises within one's consciousness, material passion, the cause of great suffering, pervades the mind, which by nature is situated in goodness. Then the mind, contaminated by passion, becomes absorbed in making and changing many plans for material advancement. Thus, by constantly thinking of the modes of material nature, a foolish person is afflicted with unbearable material desires.
</div>

==== PURPORT ====

<div id="purport">
Those who are trying to enjoy material sense gratification are not actually intelligent, although they consider themselves most intelligent. Although such foolish persons themselves criticize the miseries of material life in innumerable books, songs, newspapers, television programs, civic committees, etc., they cannot desist from material life for a single moment. The process by which one is helplessly bound in illusion is clearly described here.

A materialistic person is always thinking, "Oh, what a beautiful house. I wish we could buy it" or "What a beautiful woman. I wish I could touch her" or "What a powerful position. I wish I could occupy it," and so on. The words saṅkalpaḥ sa-vikalpakaḥ indicate that a materialist is always making new plans or modifying his old plans to increase his material enjoyment, although in his saner moments he admits that material life is full of suffering. The mind is created from the mode of goodness, as described in Sāṅkhya philosophy, and the natural, peaceful situation of the mind is pure love of Kṛṣṇa, in which there is no mental disturbance, disappointment or confusion. Artificially, the mind is dragged down to a lower platform in passion or ignorance, and thus one is never satisfied.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}