SB 11.16.37 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:24:40Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:24, 17 February 2024
Line 25:		Line 25:

	<div class="synonyms">		<div class="synonyms">
	~~pṛthivī—the~~ subtle form of earth, aroma; ~~vāyuḥ—the~~ subtle form of air, touch; ~~ākāśaḥ—the~~ subtle form of sky, sound; ~~āpaḥ—the~~ subtle form of water, taste; ~~jyotiḥ—the~~ subtle form of fire, form; ~~aham—false~~ ego; ~~mahān—the~~ mahat-tattva; ~~vikāraḥ—the~~ sixteen elements (earth, water, fire, air and sky, the five working senses, the five knowledge-acquiring senses and the mind); ~~puruṣaḥ—the~~ living entity; ~~avyaktam—material~~ nature, prakṛti; ~~rajaḥ—the~~ mode of passion; ~~sattvam—the~~ mode of goodness; ~~tamaḥ—the~~ mode of ignorance; ~~param—the~~ Supreme Lord; ~~aham—I~~ am; ~~etat—this~~; ~~prasaṅkhyānam—all~~ that has been enumerated; ~~jñānam—knowledge~~ of the above-mentioned elements by individual symptoms; tattva-~~viniścayaḥ—steady~~ conviction, which is the fruit of knowledge.		''[//vanipedia.org/wiki/Special:VaniSearch?s=pṛthivī&tab=syno_o&ds=1 pṛthivī]'' — the subtle form of earth, aroma; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāyuḥ&tab=syno_o&ds=1 vāyuḥ]'' — the subtle form of air, touch; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ākāśaḥ&tab=syno_o&ds=1 ākāśaḥ]'' — the subtle form of sky, sound; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āpaḥ&tab=syno_o&ds=1 āpaḥ]'' — the subtle form of water, taste; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jyotiḥ&tab=syno_o&ds=1 jyotiḥ]'' — the subtle form of fire, form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — false ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahān&tab=syno_o&ds=1 mahān]'' — the mahat-tattva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikāraḥ&tab=syno_o&ds=1 vikāraḥ]'' — the sixteen elements (earth, water, fire, air and sky, the five working senses, the five knowledge-acquiring senses and the mind); ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyaktam&tab=syno_o&ds=1 avyaktam]'' — material nature, prakṛti; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rajaḥ&tab=syno_o&ds=1 rajaḥ]'' — the mode of passion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sattvam&tab=syno_o&ds=1 sattvam]'' — the mode of goodness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tamaḥ&tab=syno_o&ds=1 tamaḥ]'' — the mode of ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — the Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I am; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prasaṅkhyānam&tab=syno_o&ds=1 prasaṅkhyānam]'' — all that has been enumerated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1 jñānam]'' — knowledge of the above-mentioned elements by individual symptoms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tattva&tab=syno_o&ds=1 tattva]-[//vanipedia.org/wiki/Special:VaniSearch?s=viniścayaḥ&tab=syno_o&ds=1 viniścayaḥ]'' — steady conviction, which is the fruit of knowledge.
	</div>		</div>

Kritika at 15:36, 30 June 2021

2021-06-30T15:36:49Z

← Older revision		Revision as of 15:36, 30 June 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 16]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|111637]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.16: The Lord's Opulence\|Chapter 16: The Lord's Opulence]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.16.36]] '''[[SB 11.16.36]] - [[SB 11.16.38]]''' [[File:Go-next.png\|link=SB 11.16.38]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 37 ====		==== TEXT 37 ====

	<div id="~~text~~">		<div class="verse">
	pṛthivī vāyur ākāśa~~<br>~~		:pṛthivī vāyur ākāśa
	āpo jyotir ahaṁ mahān~~<br>~~		:āpo jyotir ahaṁ mahān
	vikāraḥ puruṣo 'vyaktaṁ~~<br>~~		:vikāraḥ puruṣo 'vyaktaṁ
	rajaḥ sattvaṁ tamaḥ param~~<br>~~		:rajaḥ sattvaṁ tamaḥ param
	aham etat prasaṅkhyānaṁ~~<br>~~		:aham etat prasaṅkhyānaṁ
	jñānaṁ tattva-viniścayaḥ~~<br>~~		:jñānaṁ tattva-viniścayaḥ
	</div>		</div>

Line 19:		Line 24:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	pṛthivī—the subtle form of earth, aroma; vāyuḥ—the subtle form of air, touch; ākāśaḥ—the subtle form of sky, sound; āpaḥ—the subtle form of water, taste; jyotiḥ—the subtle form of fire, form; aham—false ego; mahān—the mahat-tattva; ~~vikāraḥ-the~~ sixteen elements (earth, water, fire, air and sky, the five working senses, the five knowledge-acquiring senses and the mind); puruṣaḥ—the living entity; avyaktam—material nature, prakṛti; ~~rajaḥ-the~~ mode of passion; sattvam—the mode of goodness; tamaḥ—the mode of ignorance; param—the Supreme Lord; aham—I am; etat—this; prasaṅkhyānam—all that has been enumerated; jñānam—knowledge of the above-mentioned elements by individual symptoms; tattva-viniścayaḥ—steady conviction, which is the fruit of knowledge.		pṛthivī—the subtle form of earth, aroma; vāyuḥ—the subtle form of air, touch; ākāśaḥ—the subtle form of sky, sound; āpaḥ—the subtle form of water, taste; jyotiḥ—the subtle form of fire, form; aham—false ego; mahān—the mahat-tattva; vikāraḥ—the sixteen elements (earth, water, fire, air and sky, the five working senses, the five knowledge-acquiring senses and the mind); puruṣaḥ—the living entity; avyaktam—material nature, prakṛti; rajaḥ—the mode of passion; sattvam—the mode of goodness; tamaḥ—the mode of ignorance; param—the Supreme Lord; aham—I am; etat—this; prasaṅkhyānam—all that has been enumerated; jñānam—knowledge of the above-mentioned elements by individual symptoms; tattva-viniścayaḥ—steady conviction, which is the fruit of knowledge.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	I am form, taste, aroma, touch and sound; false ego; the mahat-tattva; earth, water, fire, air and sky; the living entity; material nature; the modes of goodness, passion and ignorance; and the transcendental Lord. All these items, along with knowledge of their individual symptoms and the steady conviction that results from this knowledge, represent Me.		I am form, taste, aroma, touch and sound; false ego; the mahat-tattva; earth, water, fire, air and sky; the living entity; material nature; the modes of goodness, passion and ignorance; and the transcendental Lord. All these items, along with knowledge of their individual symptoms and the steady conviction that results from this knowledge, represent Me.
	</div>		</div>
Line 33:		Line 38:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Having given a brief but detailed synopsis of His personal opulences within this world, the Lord now briefly summarizes the opulences that expand from His bodily effulgence. It is stated in Brahma-saṁhitā that all of the material universes with their infinite varieties, transformations and opulences rest on the bodily effulgence of the Lord. Śrīla Jīva Gosvāmī has elaborately explained this point in his commentary on this verse.		Having given a brief but detailed synopsis of His personal opulences within this world, the Lord now briefly summarizes the opulences that expand from His bodily effulgence. It is stated in ''Brahma-saṁhitā'' that all of the material universes with their infinite varieties, transformations and opulences rest on the bodily effulgence of the Lord. Śrīla Jīva Gosvāmī has elaborately explained this point in his commentary on this verse.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.16.36]] '''[[SB 11.16.36]] - [[SB 11.16.38]]''' [[File:Go-next.png\|link=SB 11.16.38]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:47:18Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 37 ====

<div id="text">
pṛthivī vāyur ākāśa<br>
āpo jyotir ahaṁ mahān<br>
vikāraḥ puruṣo 'vyaktaṁ<br>
rajaḥ sattvaṁ tamaḥ param<br>
aham etat prasaṅkhyānaṁ<br>
jñānaṁ tattva-viniścayaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
pṛthivī—the subtle form of earth, aroma; vāyuḥ—the subtle form of air, touch; ākāśaḥ—the subtle form of sky, sound; āpaḥ—the subtle form of water, taste; jyotiḥ—the subtle form of fire, form; aham—false ego; mahān—the mahat-tattva; vikāraḥ-the sixteen elements (earth, water, fire, air and sky, the five working senses, the five knowledge-acquiring senses and the mind); puruṣaḥ—the living entity; avyaktam—material nature, prakṛti; rajaḥ-the mode of passion; sattvam—the mode of goodness; tamaḥ—the mode of ignorance; param—the Supreme Lord; aham—I am; etat—this; prasaṅkhyānam—all that has been enumerated; jñānam—knowledge of the above-mentioned elements by individual symptoms; tattva-viniścayaḥ—steady conviction, which is the fruit of knowledge.
</div>

==== TRANSLATION ====

<div id="translation">
I am form, taste, aroma, touch and sound; false ego; the mahat-tattva; earth, water, fire, air and sky; the living entity; material nature; the modes of goodness, passion and ignorance; and the transcendental Lord. All these items, along with knowledge of their individual symptoms and the steady conviction that results from this knowledge, represent Me.
</div>

==== PURPORT ====

<div id="purport">
Having given a brief but detailed synopsis of His personal opulences within this world, the Lord now briefly summarizes the opulences that expand from His bodily effulgence. It is stated in Brahma-saṁhitā that all of the material universes with their infinite varieties, transformations and opulences rest on the bodily effulgence of the Lord. Śrīla Jīva Gosvāmī has elaborately explained this point in his commentary on this verse.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}