SB 11.19.7 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:28:54Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:28, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~tvayi—in~~ you; ~~uddhava—O~~ Uddhava; ~~āśrayati—enters~~ and remains; ~~yaḥ—which~~; tri-~~vidhaḥ—in~~ three divisions, according to the modes of nature; ~~vikāraḥ—~~(the material body and mind, which are subject to) constant transformation; ~~māyā—illusion~~; ~~antarā—during~~ the present; ~~āpatati—suddenly~~ appears; ~~na—not~~; ~~ādi—in~~ the beginning; ~~apavargayoḥ—nor~~ at the end; ~~yat—since~~; ~~janma—birth~~; ~~ādayaḥ—and~~ so on (growth, procreation, maintenance, dwindling and death); ~~asya—of~~ the body; ~~yat—when~~; ~~amī—these~~; ~~tava—in~~ relation to you; ~~tasya—in~~ relation to your spiritual nature; ~~kim—what~~ relationship; ~~syuḥ—could~~ they have; ~~ādi—in~~ the beginning; ~~antayoḥ—and~~ in the end; ~~yat—since~~; ~~asataḥ—of~~ that which does not exist; ~~asti—exists~~; ~~tat—that~~; ~~eva—indeed~~; ~~madhye—only~~ in the middle, at present.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tvayi&tab=syno_o&ds=1 tvayi]'' — in you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uddhava&tab=syno_o&ds=1 uddhava]'' — O Uddhava; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśrayati&tab=syno_o&ds=1 āśrayati]'' — enters and remains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1 tri]-[//vanipedia.org/wiki/Special:VaniSearch?s=vidhaḥ&tab=syno_o&ds=1 vidhaḥ]'' — in three divisions, according to the modes of nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikāraḥ&tab=syno_o&ds=1 vikāraḥ]'' — (the material body and mind, which are subject to) constant transformation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]'' — illusion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antarā&tab=syno_o&ds=1 antarā]'' — during the present; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āpatati&tab=syno_o&ds=1 āpatati]'' — suddenly appears; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]'' — in the beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apavargayoḥ&tab=syno_o&ds=1 apavargayoḥ]'' — nor at the end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — since; ''[//vanipedia.org/wiki/Special:VaniSearch?s=janma&tab=syno_o&ds=1 janma]'' — birth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādayaḥ&tab=syno_o&ds=1 ādayaḥ]'' — and so on (growth, procreation, maintenance, dwindling and death); ''[//vanipedia.org/wiki/Special:VaniSearch?s=asya&tab=syno_o&ds=1 asya]'' — of the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amī&tab=syno_o&ds=1 amī]'' — these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tava&tab=syno_o&ds=1 tava]'' — in relation to you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1 tasya]'' — in relation to your spiritual nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what relationship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syuḥ&tab=syno_o&ds=1 syuḥ]'' — could they have; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ādi&tab=syno_o&ds=1 ādi]'' — in the beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antayoḥ&tab=syno_o&ds=1 antayoḥ]'' — and in the end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — since; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asataḥ&tab=syno_o&ds=1 asataḥ]'' — of that which does not exist; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asti&tab=syno_o&ds=1 asti]'' — exists; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=madhye&tab=syno_o&ds=1 madhye]'' — only in the middle, at present.
	</div>		</div>

Kritika at 18:15, 1 July 2021

2021-07-01T18:15:59Z

← Older revision		Revision as of 18:15, 1 July 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 19\|s07]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|111907]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.19: The Perfection of Spiritual Knowledge\|Chapter 19: The Perfection of Spiritual Knowledge]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.19.6]] '''[[SB 11.19.6]] - [[SB 11.19.8]]''' [[File:Go-next.png\|link=SB 11.19.8]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 7 ====		==== TEXT 7 ====

	<div id="~~text~~">		<div class="verse">
	tvayy uddhavāśrayati yas tri-vidho vikāro~~<br>~~		:tvayy uddhavāśrayati yas tri-vidho vikāro
	māyāntarāpatati nādy-apavargayor yat~~<br>~~		:māyāntarāpatati nādy-apavargayor yat
	janmādayo 'sya yad amī tava tasya kiṁ syur~~<br>~~		:janmādayo 'sya yad amī tava tasya kiṁ syur
	ādy-antayor yad asato 'sti tad eva madhye~~<br>~~		:ādy-antayor yad asato 'sti tad eva madhye
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	tvayi—in you; uddhava—O Uddhava; āśrayati—enters and remains; yaḥ—which; tri-vidhaḥ—in three divisions, according to the modes of nature; vikāraḥ—(the material body and mind, which are subject to) constant transformation; māyā—illusion; antarā—during the present; āpatati—suddenly appears; na—not; ādi—in the beginning; apavargayoḥ—nor at the end; yat—since; janma—birth; ādayaḥ—and so on (growth, procreation, maintenance, dwindling and death); asya—of the body; yat—when; amī—these; tava—in relation to you; tasya—in relation to your spiritual nature; kim—what relationship; syuḥ—could they have; ādi—in the beginning; antayoḥ—and in the end; yat—since; asataḥ—of that which does not exist; asti—exists; tat—that; eva—indeed; madhye—only in the middle, at present.		tvayi—in you; uddhava—O Uddhava; āśrayati—enters and remains; yaḥ—which; tri-vidhaḥ—in three divisions, according to the modes of nature; vikāraḥ—(the material body and mind, which are subject to) constant transformation; māyā—illusion; antarā—during the present; āpatati—suddenly appears; na—not; ādi—in the beginning; apavargayoḥ—nor at the end; yat—since; janma—birth; ādayaḥ—and so on (growth, procreation, maintenance, dwindling and death); asya—of the body; yat—when; amī—these; tava—in relation to you; tasya—in relation to your spiritual nature; kim—what relationship; syuḥ—could they have; ādi—in the beginning; antayoḥ—and in the end; yat—since; asataḥ—of that which does not exist; asti—exists; tat—that; eva—indeed; madhye—only in the middle, at present.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear Uddhava, the material body and mind, composed of the three modes of material nature, attach themselves to you, but they are actually illusion, since they appear only at the present, having no original or ultimate existence. How is it possible, therefore, that the various stages of the body, namely birth, growth, reproduction, maintenance, dwindling and death, can have any relation to your eternal self? These phases relate only to the material body, which previously did not exist and ultimately will not exist. The body exists merely at the present moment.		My dear Uddhava, the material body and mind, composed of the three modes of material nature, attach themselves to you, but they are actually illusion, since they appear only at the present, having no original or ultimate existence. How is it possible, therefore, that the various stages of the body, namely birth, growth, reproduction, maintenance, dwindling and death, can have any relation to your eternal self? These phases relate only to the material body, which previously did not exist and ultimately will not exist. The body exists merely at the present moment.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The example is given that a man walking in the forest may see a rope but consider it to be a snake. Such perception is māyā, or illusion, although the rope actually exists and a snake also exists in another place. Illusion thus refers to the false identification of one object with another. The material body exists briefly and then disappears. In the past the body did not exist, and in the future it will not exist; it enjoys a flickering, momentary existence in so-called present time. If we falsely identify ourselves as the material body or mind, we are creating an illusion. One who identifies himself as American, Russian, Chinese, Mexican, black or white, man or woman, communist or capitalist, and so on, accepting such designations as his permanent identity, is certainly in deep illusion. He can be compared to a sleeping man who sees himself acting in a different body while dreaming. In the previous verse Lord Kṛṣṇa told Uddhava that spiritual knowledge is the means of achieving the highest perfection, and now the Lord is explicitly describing such knowledge.		The example is given that a man walking in the forest may see a rope but consider it to be a snake. Such perception is ''māyā'', or illusion, although the rope actually exists and a snake also exists in another place. Illusion thus refers to the false identification of one object with another. The material body exists briefly and then disappears. In the past the body did not exist, and in the future it will not exist; it enjoys a flickering, momentary existence in so-called present time. If we falsely identify ourselves as the material body or mind, we are creating an illusion. One who identifies himself as American, Russian, Chinese, Mexican, black or white, man or woman, communist or capitalist, and so on, accepting such designations as his permanent identity, is certainly in deep illusion. He can be compared to a sleeping man who sees himself acting in a different body while dreaming. In the previous verse Lord Kṛṣṇa told Uddhava that spiritual knowledge is the means of achieving the highest perfection, and now the Lord is explicitly describing such knowledge.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.19.6]] '''[[SB 11.19.6]] - [[SB 11.19.8]]''' [[File:Go-next.png\|link=SB 11.19.8]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-17T12:48:16Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 7 ====

<div id="text">
tvayy uddhavāśrayati yas tri-vidho vikāro<br>
māyāntarāpatati nādy-apavargayor yat<br>
janmādayo 'sya yad amī tava tasya kiṁ syur<br>
ādy-antayor yad asato 'sti tad eva madhye<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tvayi—in you; uddhava—O Uddhava; āśrayati—enters and remains; yaḥ—which; tri-vidhaḥ—in three divisions, according to the modes of nature; vikāraḥ—(the material body and mind, which are subject to) constant transformation; māyā—illusion; antarā—during the present; āpatati—suddenly appears; na—not; ādi—in the beginning; apavargayoḥ—nor at the end; yat—since; janma—birth; ādayaḥ—and so on (growth, procreation, maintenance, dwindling and death); asya—of the body; yat—when; amī—these; tava—in relation to you; tasya—in relation to your spiritual nature; kim—what relationship; syuḥ—could they have; ādi—in the beginning; antayoḥ—and in the end; yat—since; asataḥ—of that which does not exist; asti—exists; tat—that; eva—indeed; madhye—only in the middle, at present.
</div>

==== TRANSLATION ====

<div id="translation">
My dear Uddhava, the material body and mind, composed of the three modes of material nature, attach themselves to you, but they are actually illusion, since they appear only at the present, having no original or ultimate existence. How is it possible, therefore, that the various stages of the body, namely birth, growth, reproduction, maintenance, dwindling and death, can have any relation to your eternal self? These phases relate only to the material body, which previously did not exist and ultimately will not exist. The body exists merely at the present moment.
</div>

==== PURPORT ====

<div id="purport">
The example is given that a man walking in the forest may see a rope but consider it to be a snake. Such perception is māyā, or illusion, although the rope actually exists and a snake also exists in another place. Illusion thus refers to the false identification of one object with another. The material body exists briefly and then disappears. In the past the body did not exist, and in the future it will not exist; it enjoys a flickering, momentary existence in so-called present time. If we falsely identify ourselves as the material body or mind, we are creating an illusion. One who identifies himself as American, Russian, Chinese, Mexican, black or white, man or woman, communist or capitalist, and so on, accepting such designations as his permanent identity, is certainly in deep illusion. He can be compared to a sleeping man who sees himself acting in a different body while dreaming. In the previous verse Lord Kṛṣṇa told Uddhava that spiritual knowledge is the means of achieving the highest perfection, and now the Lord is explicitly describing such knowledge.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}