SB 11.2.42 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:30:05Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:30, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~bhaktiḥ—devotion~~; para-~~īśa—of~~ the Supreme Personality of Godhead; ~~anubhavaḥ—direct~~ perception; ~~viraktiḥ—detachment~~; ~~anyatra—from~~ everything else; ~~ca—and~~; ~~eṣaḥ—this~~; ~~trikaḥ—group~~ of three; eka-~~kālaḥ—simultaneously~~; ~~prapadyamānasya—for~~ one in the process of taking shelter of the Supreme Lord; ~~yathā—in~~ the same way as; ~~aśnataḥ—for~~ one engaged in eating; ~~syuḥ—they~~ occur; ~~tuṣṭiḥ—satisfaction~~; ~~puṣṭiḥ—nourishment~~; kṣut-~~apāyaḥ—eradication~~ of hunger; anu-~~ghāsam—increasingly~~ with each morsel.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhaktiḥ&tab=syno_o&ds=1 bhaktiḥ]'' — devotion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=para&tab=syno_o&ds=1 para]-[//vanipedia.org/wiki/Special:VaniSearch?s=īśa&tab=syno_o&ds=1 īśa]'' — of the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anubhavaḥ&tab=syno_o&ds=1 anubhavaḥ]'' — direct perception; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viraktiḥ&tab=syno_o&ds=1 viraktiḥ]'' — detachment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyatra&tab=syno_o&ds=1 anyatra]'' — from everything else; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eṣaḥ&tab=syno_o&ds=1 eṣaḥ]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=trikaḥ&tab=syno_o&ds=1 trikaḥ]'' — group of three; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]-[//vanipedia.org/wiki/Special:VaniSearch?s=kālaḥ&tab=syno_o&ds=1 kālaḥ]'' — simultaneously; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prapadyamānasya&tab=syno_o&ds=1 prapadyamānasya]'' — for one in the process of taking shelter of the Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — in the same way as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśnataḥ&tab=syno_o&ds=1 aśnataḥ]'' — for one engaged in eating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syuḥ&tab=syno_o&ds=1 syuḥ]'' — they occur; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tuṣṭiḥ&tab=syno_o&ds=1 tuṣṭiḥ]'' — satisfaction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṣṭiḥ&tab=syno_o&ds=1 puṣṭiḥ]'' — nourishment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣut&tab=syno_o&ds=1 kṣut]-[//vanipedia.org/wiki/Special:VaniSearch?s=apāyaḥ&tab=syno_o&ds=1 apāyaḥ]'' — eradication of hunger; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anu&tab=syno_o&ds=1 anu]-[//vanipedia.org/wiki/Special:VaniSearch?s=ghāsam&tab=syno_o&ds=1 ghāsam]'' — increasingly with each morsel.
	</div>		</div>

Kritika at 11:03, 16 June 2021

2021-06-16T11:03:53Z

← Older revision		Revision as of 11:03, 16 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Kavi (one of the nine Yogendra sages)		\|speaker=Kavi (one of the nine Yogendra sages)
	\|listener=King Nimi (Videha)		\|listener=King Nimi (Videha)
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by Kavi (one of the nine Yogendra sages) - Vanisource\|110242]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.2: Maharaja Nimi Meets the Nine Yogendras\|Chapter 2: Mahārāja Nimi Meets the Nine Yogendras]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.2.41]] '''[[SB 11.2.41]] - [[SB 11.2.43]]''' [[File:Go-next.png\|link=SB 11.2.43]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 42 ====		==== TEXT 42 ====

	<div id="~~text~~">		<div class="verse">
	bhaktiḥ pareśānubhavo viraktir~~<br>~~		:bhaktiḥ pareśānubhavo viraktir
	anyatra caiṣa trika eka-kālaḥ~~<br>~~		:anyatra caiṣa trika eka-kālaḥ
	prapadyamānasya yathāśnataḥ syus~~<br>~~		:prapadyamānasya yathāśnataḥ syus
	tuṣṭiḥ puṣṭiḥ kṣud-apāyo 'nu-ghāsam~~<br>~~		:tuṣṭiḥ puṣṭiḥ kṣud-apāyo 'nu-ghāsam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	bhaktiḥ—devotion; para-īśa—of the Supreme Personality of Godhead; anubhavaḥ—direct perception; viraktiḥ—detachment; anyatra—from everything else; ca—and; eṣaḥ—this; trikaḥ—group of three; eka-kālaḥ—simultaneously; prapadyamānasya—for one in the process of taking shelter of the Supreme Lord; yathā—in the same way as; aśnataḥ—for one engaged in eating; syuḥ—they occur; tuṣṭiḥ—satisfaction; puṣṭiḥ—nourishment; kṣut-apāyaḥ—eradication of hunger; anu-ghāsam—increasingly with each morsel.		bhaktiḥ—devotion; para-īśa—of the Supreme Personality of Godhead; anubhavaḥ—direct perception; viraktiḥ—detachment; anyatra—from everything else; ca—and; eṣaḥ—this; trikaḥ—group of three; eka-kālaḥ—simultaneously; prapadyamānasya—for one in the process of taking shelter of the Supreme Lord; yathā—in the same way as; aśnataḥ—for one engaged in eating; syuḥ—they occur; tuṣṭiḥ—satisfaction; puṣṭiḥ—nourishment; kṣut-apāyaḥ—eradication of hunger; anu-ghāsam—increasingly with each morsel.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Devotion, direct experience of the Supreme Lord, and detachment from other things—these three occur simultaneously for one who has taken shelter of the Supreme Personality of Godhead, in the same way that pleasure, nourishment and relief from hunger come simultaneously and increasingly, with each bite, for a person engaged in eating.		Devotion, direct experience of the Supreme Lord, and detachment from other things—these three occur simultaneously for one who has taken shelter of the Supreme Personality of Godhead, in the same way that pleasure, nourishment and relief from hunger come simultaneously and increasingly, with each bite, for a person engaged in eating.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Śrīla Jīva Gosvāmī has explained this analogy as follows: Bhakti, or devotion, may be compared to tuṣṭi (satisfaction) because they both take the form of pleasure. Pareśānubhava (experience of the Supreme Lord) and puṣṭi (nourishment) are analogous because both sustain one's life. Finally, virakti (detachment) and kṣud-apāya (cessation of hunger) may be compared because both free one from further hankering so that one may experience śānti, or peace.		Śrīla Jīva Gosvāmī has explained this analogy as follows: ''Bhakti'', or devotion, may be compared to ''tuṣṭi'' (satisfaction) because they both take the form of pleasure. ''Pareśānubhava'' (experience of the Supreme Lord) and ''puṣṭi'' (nourishment) are analogous because both sustain one's life. Finally, ''virakti'' (detachment) and ''kṣud-apāya'' (cessation of hunger) may be compared because both free one from further hankering so that one may experience ''śānti'', or peace.

	A person who is eating not only becomes uninterested in other activities but increasingly becomes uninterested in the food itself, according to his satisfaction. On the other hand, according to Śrīla Jīva Gosvāmī, although one who is experiencing the blissful Personality of Godhead, Kṛṣṇa, becomes uninterested in anything other than Kṛṣṇa, his attachment to Kṛṣṇa increases at every moment. Therefore it is to be understood that the transcendental beauty and qualities of the Supreme Lord are not material, since one never becomes satiated by relishing the bliss of the Supreme Lord.		A person who is eating not only becomes uninterested in other activities but increasingly becomes uninterested in the food itself, according to his satisfaction. On the other hand, according to Śrīla Jīva Gosvāmī, although one who is experiencing the blissful Personality of Godhead, Kṛṣṇa, becomes uninterested in anything other than Kṛṣṇa, his attachment to Kṛṣṇa increases at every moment. Therefore it is to be understood that the transcendental beauty and qualities of the Supreme Lord are not material, since one never becomes satiated by relishing the bliss of the Supreme Lord.

	The word viraktiḥ is very significant in this verse. Virakti means "detachment," whereas tyāga means "renunciation." According to Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, the word renunciation can be used in a situation in which one considers giving up an enjoyable object. But by considering everything to be potential paraphernalia in the service of Lord Kṛṣṇa, as described in the previous verse, one need not give thought to renunciation, for one uses everything in the proper way in the service of the Lord. Yukta-vairāgyam ucyate.		The word ''viraktiḥ'' is very significant in this verse. ''Virakti'' means "detachment," whereas ''tyāga'' means "renunciation." According to Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, the word ''renunciation'' can be used in a situation in which one considers giving up an enjoyable object. But by considering everything to be potential paraphernalia in the service of Lord Kṛṣṇa, as described in the previous verse, one need not give thought to renunciation, for one uses everything in the proper way in the service of the Lord. ''Yukta-vairāgyam ucyate.''

			The very pleasant analogy of a good meal is given in this verse. A hungry man busily consuming a sumptuous plate of food is not interested in anything else happening around him. In fact, he considers any other topic or activity a disturbance to his concentration on the delicious meal. Similarly, as one advances in Kṛṣṇa consciousness one considers anything unrelated to the devotional service of Kṛṣṇa an obnoxious disturbance. Such concentrated love of Godhead has been described in the Second Canto of the [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] by the words ''tīvreṇa bhakti-yogena yajeta puruṣaṁ param'' ([[SB 2.3.10]]). One should not make an artificial show of renouncing the material world; rather, one should systematically train the mind to see everything as an expansion of the opulence of the Supreme Personality of Godhead. Just as a hungry materialistic man, upon seeing sumptuous food, immediately desires to put it in his mouth, an advanced devotee of Kṛṣṇa, upon seeing a material object, immediately becomes eager to use it for the pleasure of Kṛṣṇa. Without the spontaneous hunger to engage everything in the service of Kṛṣṇa and to dive deeper and deeper into the ocean of love of Kṛṣṇa, so-called realization of God or loose talk about so-called religious life is irrelevant to the actual experience of entering the kingdom of God.

	The very pleasant analogy of a good meal is given in this verse. A hungry man busily consuming a sumptuous plate of food is not interested in anything else happening around him. In fact, he considers any other topic or activity a disturbance to ~~his concentration on the delicious meal. Similarly~~, ~~as one advances in Kṛṣṇa consciousness one considers anything unrelated to~~ the ~~devotional service~~ of ~~Kṛṣṇa an obnoxious disturbance. Such concentrated love of Godhead has been described~~ in the ~~Second Canto~~ of ~~the Bhāgavatam by the words tīvreṇa~~ bhakti~~-yogena yajeta puruṣaṁ param ([[SB 2.3.10]]). One should not make an artificial show of renouncing the material world; rather~~, one should systematically train the mind to see everything as an expansion of the opulence of the Supreme Personality of Godhead. Just as a hungry materialistic man, upon seeing sumptuous food, immediately desires to put it in his mouth, an advanced ~~devotee of Kṛṣṇa~~, ~~upon seeing a material object, immediately becomes eager to use it for~~ the ~~pleasure of Kṛṣṇa~~. ~~Without the spontaneous hunger to engage everything in the service of Kṛṣṇa and to dive deeper and deeper into the ocean of love of Kṛṣṇa, so~~-~~called realization of God or loose talk about so~~-~~called religious life is irrelevant to the actual experience of entering the kingdom of God~~.		According to Śrīla Viśvanātha Cakravartī Ṭhākura, the path of ''bhakti-yoga'' is so joyful and practical that even in the stage of ''sādhana-bhakti'', in which one follows rules and regulations without an advanced understanding, one can perceive the ultimate result. As stated by Śrīla Rūpa Gosvāmī (''Bhakti-rasāmṛta-sindhu'' 1.2.187),

	According to Śrīla Viśvanātha Cakravartī Ṭhākura, the path of bhakti-yoga is so joyful and practical that even in the stage of sādhana-bhakti, in which one follows rules and regulations without an advanced understanding, one can perceive the ultimate result. As stated by Śrīla Rūpa Gosvāmī ([[BRS 1.2.187]]),
	:īhā yasya harer dāsye		:īhā yasya harer dāsye
	:karmaṇā manasā girā		:karmaṇā manasā girā
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	:jīvan-muktaḥ sa ucyate		:jīvan-muktaḥ sa ucyate

	As soon as one surrenders to the Supreme Lord, Kṛṣṇa (prapadyamānasya), giving up all other activities (viraktir anyatra ca), one is immediately to be considered a liberated soul (jīvan-muktaḥ). The Supreme Lord, Kṛṣṇa, is so merciful that when a living entity understands that the personality Kṛṣṇa is the source of everything and surrenders to the Lord, Kṛṣṇa personally takes charge of him and reveals to him within his heart that he is under the Lord's full protection. Thus devotion, direct experience of the Personality of Godhead, and detachment from other objects become manifest even in the beginning stage of bhakti-yoga, since bhakti-yoga begins at the point of liberation. Other processes have as their final goal salvation or liberation, but according to Bhagavad-gītā ([[BG 18.66]]),		As soon as one surrenders to the Supreme Lord, Kṛṣṇa (''prapadyamānasya''), giving up all other activities (''viraktir anyatra ca''), one is immediately to be considered a liberated soul (''jīvan-muktaḥ''). The Supreme Lord, Kṛṣṇa, is so merciful that when a living entity understands that the personality Kṛṣṇa is the source of everything and surrenders to the Lord, Kṛṣṇa personally takes charge of him and reveals to him within his heart that he is under the Lord's full protection. Thus devotion, direct experience of the Personality of Godhead, and detachment from other objects become manifest even in the beginning stage of ''bhakti-yoga'', since ''bhakti-yoga'' begins at the point of liberation. Other processes have as their final goal salvation or liberation, but according to [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 18.66 (1972)\|BG 18.66]]),

	:sarva-dharmān parityajya		:sarva-dharmān parityajya
	:mām ekaṁ śaraṇaṁ vraja		:mām ekaṁ śaraṇaṁ vraja
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	If one surrenders to Kṛṣṇa one is immediately liberated and thus begins his career as a transcendental devotee with complete confidence in the Lord's protection.		If one surrenders to Kṛṣṇa one is immediately liberated and thus begins his career as a transcendental devotee with complete confidence in the Lord's protection.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.2.41]] '''[[SB 11.2.41]] - [[SB 11.2.43]]''' [[File:Go-next.png\|link=SB 11.2.43]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-17T12:45:01Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Kavi (one of the nine Yogendra sages)
|listener=King Nimi (Videha)
}}

==== TEXT 42 ====

<div id="text">
bhaktiḥ pareśānubhavo viraktir<br>
anyatra caiṣa trika eka-kālaḥ<br>
prapadyamānasya yathāśnataḥ syus<br>
tuṣṭiḥ puṣṭiḥ kṣud-apāyo 'nu-ghāsam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhaktiḥ—devotion; para-īśa—of the Supreme Personality of Godhead; anubhavaḥ—direct perception; viraktiḥ—detachment; anyatra—from everything else; ca—and; eṣaḥ—this; trikaḥ—group of three; eka-kālaḥ—simultaneously; prapadyamānasya—for one in the process of taking shelter of the Supreme Lord; yathā—in the same way as; aśnataḥ—for one engaged in eating; syuḥ—they occur; tuṣṭiḥ—satisfaction; puṣṭiḥ—nourishment; kṣut-apāyaḥ—eradication of hunger; anu-ghāsam—increasingly with each morsel.
</div>

==== TRANSLATION ====

<div id="translation">
Devotion, direct experience of the Supreme Lord, and detachment from other things—these three occur simultaneously for one who has taken shelter of the Supreme Personality of Godhead, in the same way that pleasure, nourishment and relief from hunger come simultaneously and increasingly, with each bite, for a person engaged in eating.
</div>

==== PURPORT ====

<div id="purport">
Śrīla Jīva Gosvāmī has explained this analogy as follows: Bhakti, or devotion, may be compared to tuṣṭi (satisfaction) because they both take the form of pleasure. Pareśānubhava (experience of the Supreme Lord) and puṣṭi (nourishment) are analogous because both sustain one's life. Finally, virakti (detachment) and kṣud-apāya (cessation of hunger) may be compared because both free one from further hankering so that one may experience śānti, or peace.

A person who is eating not only becomes uninterested in other activities but increasingly becomes uninterested in the food itself, according to his satisfaction. On the other hand, according to Śrīla Jīva Gosvāmī, although one who is experiencing the blissful Personality of Godhead, Kṛṣṇa, becomes uninterested in anything other than Kṛṣṇa, his attachment to Kṛṣṇa increases at every moment. Therefore it is to be understood that the transcendental beauty and qualities of the Supreme Lord are not material, since one never becomes satiated by relishing the bliss of the Supreme Lord.

The word viraktiḥ is very significant in this verse. Virakti means "detachment," whereas tyāga means "renunciation." According to Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, the word renunciation can be used in a situation in which one considers giving up an enjoyable object. But by considering everything to be potential paraphernalia in the service of Lord Kṛṣṇa, as described in the previous verse, one need not give thought to renunciation, for one uses everything in the proper way in the service of the Lord. Yukta-vairāgyam ucyate.

The very pleasant analogy of a good meal is given in this verse. A hungry man busily consuming a sumptuous plate of food is not interested in anything else happening around him. In fact, he considers any other topic or activity a disturbance to his concentration on the delicious meal. Similarly, as one advances in Kṛṣṇa consciousness one considers anything unrelated to the devotional service of Kṛṣṇa an obnoxious disturbance. Such concentrated love of Godhead has been described in the Second Canto of the Bhāgavatam by the words tīvreṇa bhakti-yogena yajeta puruṣaṁ param ([[SB 2.3.10]]). One should not make an artificial show of renouncing the material world; rather, one should systematically train the mind to see everything as an expansion of the opulence of the Supreme Personality of Godhead. Just as a hungry materialistic man, upon seeing sumptuous food, immediately desires to put it in his mouth, an advanced devotee of Kṛṣṇa, upon seeing a material object, immediately becomes eager to use it for the pleasure of Kṛṣṇa. Without the spontaneous hunger to engage everything in the service of Kṛṣṇa and to dive deeper and deeper into the ocean of love of Kṛṣṇa, so-called realization of God or loose talk about so-called religious life is irrelevant to the actual experience of entering the kingdom of God.

According to Śrīla Viśvanātha Cakravartī Ṭhākura, the path of bhakti-yoga is so joyful and practical that even in the stage of sādhana-bhakti, in which one follows rules and regulations without an advanced understanding, one can perceive the ultimate result. As stated by Śrīla Rūpa Gosvāmī ([[BRS 1.2.187]]),
:īhā yasya harer dāsye
:karmaṇā manasā girā
:nikhilāsv apy avasthāsu
:jīvan-muktaḥ sa ucyate

As soon as one surrenders to the Supreme Lord, Kṛṣṇa (prapadyamānasya), giving up all other activities (viraktir anyatra ca), one is immediately to be considered a liberated soul (jīvan-muktaḥ). The Supreme Lord, Kṛṣṇa, is so merciful that when a living entity understands that the personality Kṛṣṇa is the source of everything and surrenders to the Lord, Kṛṣṇa personally takes charge of him and reveals to him within his heart that he is under the Lord's full protection. Thus devotion, direct experience of the Personality of Godhead, and detachment from other objects become manifest even in the beginning stage of bhakti-yoga, since bhakti-yoga begins at the point of liberation. Other processes have as their final goal salvation or liberation, but according to Bhagavad-gītā ([[BG 18.66]]),
:sarva-dharmān parityajya
:mām ekaṁ śaraṇaṁ vraja
:ahaṁ tvāṁ sarva-pāpebhyo
:mokṣayiṣyāmi mā śucaḥ

If one surrenders to Kṛṣṇa one is immediately liberated and thus begins his career as a transcendental devotee with complete confidence in the Lord's protection.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}