SB 11.2.43 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:30:06Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:30, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~iti—thus~~; ~~acyuta—of~~ the infallible Supreme Lord; ~~aṅghrim—the~~ feet; ~~bhajataḥ—for~~ one who is worshiping; ~~anuvṛttyā—by~~ constant practice; ~~bhaktiḥ—devotion~~; ~~viraktiḥ—detachment~~; bhagavat-~~prabodhaḥ—knowledge~~ of the Personality of Godhead; ~~bhavanti—they~~ manifest; ~~vai—indeed~~; ~~bhāgavatasya—for~~ the devotee; ~~rājan—O~~ King Nimi; ~~tataḥ—then~~; parām ~~śāntim—supreme~~ peace; ~~upaiti—he~~ attains; ~~sākṣāt—directly~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=acyuta&tab=syno_o&ds=1 acyuta]'' — of the infallible Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṅghrim&tab=syno_o&ds=1 aṅghrim]'' — the feet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhajataḥ&tab=syno_o&ds=1 bhajataḥ]'' — for one who is worshiping; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuvṛttyā&tab=syno_o&ds=1 anuvṛttyā]'' — by constant practice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhaktiḥ&tab=syno_o&ds=1 bhaktiḥ]'' — devotion; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viraktiḥ&tab=syno_o&ds=1 viraktiḥ]'' — detachment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavat&tab=syno_o&ds=1 bhagavat]-[//vanipedia.org/wiki/Special:VaniSearch?s=prabodhaḥ&tab=syno_o&ds=1 prabodhaḥ]'' — knowledge of the Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavanti&tab=syno_o&ds=1 bhavanti]'' — they manifest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1 vai]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāgavatasya&tab=syno_o&ds=1 bhāgavatasya]'' — for the devotee; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājan&tab=syno_o&ds=1 rājan]'' — O King Nimi; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1 tataḥ]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parām&tab=syno_o&ds=1 parām] [//vanipedia.org/wiki/Special:VaniSearch?s=śāntim&tab=syno_o&ds=1 śāntim]'' — supreme peace; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upaiti&tab=syno_o&ds=1 upaiti]'' — he attains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sākṣāt&tab=syno_o&ds=1 sākṣāt]'' — directly.
	</div>		</div>

Kritika at 11:19, 16 June 2021

2021-06-16T11:19:40Z

← Older revision		Revision as of 11:19, 16 June 2021
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	{{info		{{info
	\|speaker=Kavi (one of the nine Yogendra sages)		\|speaker=Kavi (one of the nine Yogendra sages)
	\|listener=King Nimi (Videha)		\|listener=King Nimi (Videha)
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by Kavi (one of the nine Yogendra sages) - Vanisource\|110243]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.2: Maharaja Nimi Meets the Nine Yogendras\|Chapter 2: Mahārāja Nimi Meets the Nine Yogendras]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.2.42]] '''[[SB 11.2.42]] - [[SB 11.2.44]]''' [[File:Go-next.png\|link=SB 11.2.44]]</div>
			{{RandomImage}}

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	==== TEXT 43 ====		==== TEXT 43 ====

	<div id="~~text~~">		<div class="verse">
	ity acyutāṅghriṁ bhajato 'nuvṛttyā~~<br>~~		:ity acyutāṅghriṁ bhajato 'nuvṛttyā
	bhaktir viraktir bhagavat-prabodhaḥ~~<br>~~		:bhaktir viraktir bhagavat-prabodhaḥ
	bhavanti vai bhāgavatasya rājaṁs~~<br>~~		:bhavanti vai bhāgavatasya rājaṁs
	tataḥ parāṁ śāntim upaiti sākṣāt~~<br>~~		:tataḥ parāṁ śāntim upaiti sākṣāt
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	iti—thus; acyuta—of the infallible Supreme Lord; aṅghrim—the feet; bhajataḥ—for one who is worshiping; anuvṛttyā—by constant practice; bhaktiḥ—devotion; viraktiḥ—detachment; bhagavat-prabodhaḥ—knowledge of the Personality of Godhead; bhavanti—they manifest; vai—indeed; bhāgavatasya—for the devotee; rājan—O King Nimi; tataḥ—then; parām śāntim—supreme peace; upaiti—he attains; sākṣāt—directly.		iti—thus; acyuta—of the infallible Supreme Lord; aṅghrim—the feet; bhajataḥ—for one who is worshiping; anuvṛttyā—by constant practice; bhaktiḥ—devotion; viraktiḥ—detachment; bhagavat-prabodhaḥ—knowledge of the Personality of Godhead; bhavanti—they manifest; vai—indeed; bhāgavatasya—for the devotee; rājan—O King Nimi; tataḥ—then; parām śāntim—supreme peace; upaiti—he attains; sākṣāt—directly.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear King, the devotee who worships the lotus feet of the infallible Personality of Godhead with constant endeavor thus achieves unflinching devotion, detachment and experienced knowledge of the Personality of Godhead. In this way the successful devotee of the Lord achieves supreme spiritual peace.		My dear King, the devotee who worships the lotus feet of the infallible Personality of Godhead with constant endeavor thus achieves unflinching devotion, detachment and experienced knowledge of the Personality of Godhead. In this way the successful devotee of the Lord achieves supreme spiritual peace.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	As stated in Bhagavad-gītā ([[BG 2.71]]):		As stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 2.71 (1972)\|BG 2.71]]):

	:vihāya kāmān yaḥ sarvān		:vihāya kāmān yaḥ sarvān
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	:sa śāntim adhigacchati		:sa śāntim adhigacchati

	"A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and who is devoid of false ego—he alone can attain real peace." Śrīla Prabhupāda comments, "To become desireless means not to desire anything for sense gratification. In other words, desire for becoming Kṛṣṇa conscious is actually desirelessness." There is a similar statement in the Caitanya-caritāmṛta ([[CC Madhya 19.149]]):		"A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and who is devoid of false ego—he alone can attain real peace." Śrīla Prabhupāda comments, "To become desireless means not to desire anything for sense gratification. In other words, desire for becoming Kṛṣṇa conscious is actually desirelessness." There is a similar statement in the [[Sri Caitanya-caritamrta\|''Caitanya-caritāmṛta'']] ([[CC ''Madhya'' 19.149]]):

	:kṛṣṇa-bhakta-niṣkāma, ataeva 'śānta'		:kṛṣṇa-bhakta-niṣkāma, ataeva 'śānta'
	:bhukti-mukti-siddhi-kāmī sakali 'aśānta'		:bhukti-mukti-siddhi-kāmī sakali 'aśānta'

	"Because a devotee of Lord Kṛṣṇa is desireless, he is peaceful. Fruitive workers desire material enjoyment, jñānīs desire liberation, and yogīs desire material opulence; therefore they are all lusty and cannot be peaceful."		"Because a devotee of Lord Kṛṣṇa is desireless, he is peaceful. Fruitive workers desire material enjoyment, ''jñānīs'' desire liberation, and ''yogīs'' desire material opulence; therefore they are all lusty and cannot be peaceful."

	Generally there are three classes of living entities afflicted with selfish desire. These are the bhukti-kāmī, mukti-kāmi and siddhi-kāmi. Bhukti-kāmī refers to those ordinary persons who desire money and everything money can buy. Such a primitive mentality is based on the desire to enjoy money, sex and social prestige. When a living being becomes frustrated with this hallucination, he takes to the path of speculative philosophy and analytically tries to track down the source of illusion. Such a person is called mukti-kāmī because he desires to negate material illusion and merge into an impersonal spiritual state, free from anxiety. The mukti-kāmī is also motivated by personal desire, although the desire is somewhat more elevated. Similarly the siddhi-kāmī, or the mystic yogī who desires the spectacular powers of mystic yoga, such as reaching one's hand across the world or making oneself smaller than the smallest or lighter than the lightest, is also infected by material or selfish desire. Therefore it is said, sakali 'aśānta.' If one has any personal desire, whether it be material, philosophical or mystic, he will be aśānta, or ultimately frustrated, because he will see himself as the central object of satisfaction. This egocentric concept is in itself illusory and therefore ultimately frustrating.		Generally there are three classes of living entities afflicted with selfish desire. These are the ''bhukti-kāmī, mukti-kāmi'' and ''siddhi-kāmi. Bhukti-kāmī'' refers to those ordinary persons who desire money and everything money can buy. Such a primitive mentality is based on the desire to enjoy money, sex and social prestige. When a living being becomes frustrated with this hallucination, he takes to the path of speculative philosophy and analytically tries to track down the source of illusion. Such a person is called mukti-kāmī because he desires to negate material illusion and merge into an impersonal spiritual state, free from anxiety. The ''mukti-kāmī'' is also motivated by personal desire, although the desire is somewhat more elevated. Similarly the ''siddhi-kāmī'', or the mystic ''yogī'' who desires the spectacular powers of mystic ''yoga'', such as reaching one's hand across the world or making oneself smaller than the smallest or lighter than the lightest, is also infected by material or selfish desire. Therefore it is said, sakali '''aśānta.''' If one has any personal desire, whether it be material, philosophical or mystic, he will be aśānta, or ultimately frustrated, because he will see himself as the central object of satisfaction. This egocentric concept is in itself illusory and therefore ultimately frustrating.

	On the other hand, kṛṣṇa-bhakta niṣkāma, ataeva 'śānta': ([[CC Madhya 19.149]]) a devotee of Lord Kṛṣṇa is niṣkāma; he has no personal desire. His only desire is to please Kṛṣṇa. Lord Śiva himself has praised this outstanding quality of the pure devotees of the Lord by stating,		On the other hand, ''kṛṣṇa-bhakta niṣkāma, ataeva 'śānta':'' ([[CC Madhya 19.149]]) a devotee of Lord Kṛṣṇa is ''niṣkāma''; he has no personal desire. His only desire is to please Kṛṣṇa. Lord Śiva himself has praised this outstanding quality of the pure devotees of the Lord by stating,
	:nārāyaṇa-parāḥ sarve		:nārāyaṇa-parāḥ sarve
	:na kutaścana bibhyati		:na kutaścana bibhyati
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	:api tulyārtha-darśinaḥ		:api tulyārtha-darśinaḥ

	"A person who is devoted to the Supreme Personality of Godhead, Nārāyaṇa, is not afraid of anything. Elevation to the heavenly kingdom, condemnation to hell and liberation from material bondage all appear the same to a devotee." ([[SB 6.17.28]]) Although the impersonalist philosopher proposes that everything is one, the devotee of the Lord is actually tulyārtha-darśī, or empowered with the vision of oneness. The devotee sees everything as the potency of the Supreme Personality of Godhead and therefore desires to engage everything in the service of the Lord, for the Lord's satisfaction. Since the devotee does not see anything as dvitīya, or outside the scope of the Lord's potency, he is happy in any situation. Having no personal desire, the devotee of Kṛṣṇa is actually śānta, or peaceful, because he has achieved the perfection of life, love of Kṛṣṇa. He is actually situated in his eternal constitutional position under the direct shelter and protection of the omnipotent Parameśvara, Kṛṣṇa.		"A person who is devoted to the Supreme Personality of Godhead, Nārāyaṇa, is not afraid of anything. Elevation to the heavenly kingdom, condemnation to hell and liberation from material bondage all appear the same to a devotee." ([[SB 6.17.28]]) Although the impersonalist philosopher proposes that everything is one, the devotee of the Lord is actually ''tulyārtha-darśī'', or empowered with the vision of oneness. The devotee sees everything as the potency of the Supreme Personality of Godhead and therefore desires to engage everything in the service of the Lord, for the Lord's satisfaction. Since the devotee does not see anything as ''dvitīya'', or outside the scope of the Lord's potency, he is happy in any situation. Having no personal desire, the devotee of Kṛṣṇa is actually ''śānta'', or peaceful, because he has achieved the perfection of life, love of Kṛṣṇa. He is actually situated in his eternal constitutional position under the direct shelter and protection of the omnipotent Parameśvara, Kṛṣṇa.

	According to Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, this verse ends the answer given by the first of the nine Yogendras, Kavi, to Mahārāja Nimi's first question, "What is the highest good?"		According to Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, this verse ends the answer given by the first of the nine Yogendras, Kavi, to Mahārāja Nimi's first question, "What is the highest good?"
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
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			<div style="float:right">[[File:Go-previous.png\|link=SB 11.2.42]] '''[[SB 11.2.42]] - [[SB 11.2.44]]''' [[File:Go-next.png\|link=SB 11.2.44]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:45:01Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Kavi (one of the nine Yogendra sages)
|listener=King Nimi (Videha)
}}

==== TEXT 43 ====

<div id="text">
ity acyutāṅghriṁ bhajato 'nuvṛttyā<br>
bhaktir viraktir bhagavat-prabodhaḥ<br>
bhavanti vai bhāgavatasya rājaṁs<br>
tataḥ parāṁ śāntim upaiti sākṣāt<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
iti—thus; acyuta—of the infallible Supreme Lord; aṅghrim—the feet; bhajataḥ—for one who is worshiping; anuvṛttyā—by constant practice; bhaktiḥ—devotion; viraktiḥ—detachment; bhagavat-prabodhaḥ—knowledge of the Personality of Godhead; bhavanti—they manifest; vai—indeed; bhāgavatasya—for the devotee; rājan—O King Nimi; tataḥ—then; parām śāntim—supreme peace; upaiti—he attains; sākṣāt—directly.
</div>

==== TRANSLATION ====

<div id="translation">
My dear King, the devotee who worships the lotus feet of the infallible Personality of Godhead with constant endeavor thus achieves unflinching devotion, detachment and experienced knowledge of the Personality of Godhead. In this way the successful devotee of the Lord achieves supreme spiritual peace.
</div>

==== PURPORT ====

<div id="purport">
As stated in Bhagavad-gītā ([[BG 2.71]]):

:vihāya kāmān yaḥ sarvān
:pumāṁś carati niḥspṛhaḥ
:nirmamo nirahaṅkāraḥ
:sa śāntim adhigacchati

"A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and who is devoid of false ego—he alone can attain real peace." Śrīla Prabhupāda comments, "To become desireless means not to desire anything for sense gratification. In other words, desire for becoming Kṛṣṇa conscious is actually desirelessness." There is a similar statement in the Caitanya-caritāmṛta ([[CC Madhya 19.149]]):

:kṛṣṇa-bhakta-niṣkāma, ataeva 'śānta'
:bhukti-mukti-siddhi-kāmī sakali 'aśānta'

"Because a devotee of Lord Kṛṣṇa is desireless, he is peaceful. Fruitive workers desire material enjoyment, jñānīs desire liberation, and yogīs desire material opulence; therefore they are all lusty and cannot be peaceful."

Generally there are three classes of living entities afflicted with selfish desire. These are the bhukti-kāmī, mukti-kāmi and siddhi-kāmi. Bhukti-kāmī refers to those ordinary persons who desire money and everything money can buy. Such a primitive mentality is based on the desire to enjoy money, sex and social prestige. When a living being becomes frustrated with this hallucination, he takes to the path of speculative philosophy and analytically tries to track down the source of illusion. Such a person is called mukti-kāmī because he desires to negate material illusion and merge into an impersonal spiritual state, free from anxiety. The mukti-kāmī is also motivated by personal desire, although the desire is somewhat more elevated. Similarly the siddhi-kāmī, or the mystic yogī who desires the spectacular powers of mystic yoga, such as reaching one's hand across the world or making oneself smaller than the smallest or lighter than the lightest, is also infected by material or selfish desire. Therefore it is said, sakali 'aśānta.' If one has any personal desire, whether it be material, philosophical or mystic, he will be aśānta, or ultimately frustrated, because he will see himself as the central object of satisfaction. This egocentric concept is in itself illusory and therefore ultimately frustrating.

On the other hand, kṛṣṇa-bhakta niṣkāma, ataeva 'śānta': ([[CC Madhya 19.149]]) a devotee of Lord Kṛṣṇa is niṣkāma; he has no personal desire. His only desire is to please Kṛṣṇa. Lord Śiva himself has praised this outstanding quality of the pure devotees of the Lord by stating,
:nārāyaṇa-parāḥ sarve
:na kutaścana bibhyati
:svargāpavarga-narakeṣv
:api tulyārtha-darśinaḥ

"A person who is devoted to the Supreme Personality of Godhead, Nārāyaṇa, is not afraid of anything. Elevation to the heavenly kingdom, condemnation to hell and liberation from material bondage all appear the same to a devotee." ([[SB 6.17.28]]) Although the impersonalist philosopher proposes that everything is one, the devotee of the Lord is actually tulyārtha-darśī, or empowered with the vision of oneness. The devotee sees everything as the potency of the Supreme Personality of Godhead and therefore desires to engage everything in the service of the Lord, for the Lord's satisfaction. Since the devotee does not see anything as dvitīya, or outside the scope of the Lord's potency, he is happy in any situation. Having no personal desire, the devotee of Kṛṣṇa is actually śānta, or peaceful, because he has achieved the perfection of life, love of Kṛṣṇa. He is actually situated in his eternal constitutional position under the direct shelter and protection of the omnipotent Parameśvara, Kṛṣṇa.

According to Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, this verse ends the answer given by the first of the nine Yogendras, Kavi, to Mahārāja Nimi's first question, "What is the highest good?"
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}