SB 11.2.52 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:30:26Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:30, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~na—there~~ is not; ~~yasya—of~~ whom; svaḥ paraḥ ~~iti—~~"mine" and "someone else's"; ~~vitteṣu—about~~ his property; ~~ātmani—about~~ his body; ~~vā—or~~; ~~bhidā—by~~ thinking in terms of duality; sarva-~~bhūta—to~~ all living beings; ~~samaḥ—equal~~; ~~śāntaḥ—peaceful~~; ~~saḥ—he~~; ~~vai—indeed~~; bhāgavata-~~uttamaḥ—the~~ best of devotees.		''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — there is not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1 yasya]'' — of whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svaḥ&tab=syno_o&ds=1 svaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=paraḥ&tab=syno_o&ds=1 paraḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — "mine" and "someone else's"; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vitteṣu&tab=syno_o&ds=1 vitteṣu]'' — about his property; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — about his body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhidā&tab=syno_o&ds=1 bhidā]'' — by thinking in terms of duality; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]'' — to all living beings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samaḥ&tab=syno_o&ds=1 samaḥ]'' — equal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāntaḥ&tab=syno_o&ds=1 śāntaḥ]'' — peaceful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1 vai]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāgavata&tab=syno_o&ds=1 bhāgavata]-[//vanipedia.org/wiki/Special:VaniSearch?s=uttamaḥ&tab=syno_o&ds=1 uttamaḥ]'' — the best of devotees.
	</div>		</div>

Kritika at 07:50, 17 June 2021

2021-06-17T07:50:42Z

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	{{info		{{info
	\|speaker=Havir (one of the nine Yogendra sages)		\|speaker=Havir (one of the nine Yogendra sages)
	\|listener=King Nimi (Videha)		\|listener=King Nimi (Videha)
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by Havir (one of the nine Yogendra sages) - Vanisource\|110252]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.2: Maharaja Nimi Meets the Nine Yogendras\|Chapter 2: Mahārāja Nimi Meets the Nine Yogendras]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.2.51]] '''[[SB 11.2.51]] - [[SB 11.2.53]]''' [[File:Go-next.png\|link=SB 11.2.53]]</div>
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	==== TEXT 52 ====		==== TEXT 52 ====

	<div id="~~text~~">		<div class="verse">
	na yasya svaḥ para iti~~<br>~~		:na yasya svaḥ para iti
	vitteṣv ātmani vā bhidā~~<br>~~		:vitteṣv ātmani vā bhidā
	sarva-bhūta-samaḥ śāntaḥ~~<br>~~		:sarva-bhūta-samaḥ śāntaḥ
	sa vai bhāgavatottamaḥ~~<br>~~		:sa vai bhāgavatottamaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	na—there is not; yasya—of whom; svaḥ paraḥ iti—"mine" and "someone else's"; vitteṣu—about his property; ātmani—about his body; vā—or; bhidā—by thinking in terms of duality; sarva-bhūta—to all living beings; samaḥ—equal; śāntaḥ—peaceful; saḥ—he; vai—indeed; bhāgavata-uttamaḥ—the best of devotees.		na—there is not; yasya—of whom; svaḥ paraḥ iti—"mine" and "someone else's"; vitteṣu—about his property; ātmani—about his body; vā—or; bhidā—by thinking in terms of duality; sarva-bhūta—to all living beings; samaḥ—equal; śāntaḥ—peaceful; saḥ—he; vai—indeed; bhāgavata-uttamaḥ—the best of devotees.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When a devotee gives up the selfish conception by which one thinks "This is my property, and that is his," and when he is no longer concerned with the pleasures of his own material body or indifferent to the discomforts of others, he becomes fully peaceful and satisfied. He considers himself simply one among all the living beings who are equally part and parcel of the Supreme Personality of Godhead. Such a satisfied Vaiṣṇava is considered to be at the highest standard of devotional service.		When a devotee gives up the selfish conception by which one thinks "This is my property, and that is his," and when he is no longer concerned with the pleasures of his own material body or indifferent to the discomforts of others, he becomes fully peaceful and satisfied. He considers himself simply one among all the living beings who are equally part and parcel of the Supreme Personality of Godhead. Such a satisfied Vaiṣṇava is considered to be at the highest standard of devotional service.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The vision described by the phrase sarva-bhūta-samaḥ, "seeing all living entities equally," does not include one's vision of the Supreme Personality of Godhead. In this connection Śrīla Madhvācārya has quoted from the Harī-vaṁśa as follows:		The vision described by the phrase ''sarva-bhūta-samaḥ'', "seeing all living entities equally," does not include one's vision of the Supreme Personality of Godhead. In this connection Śrīla Madhvācārya has quoted from the ''Harī-vaṁśa'' as follows:

	:na kvāpi jīvaṁ viṣṇutve		:na kvāpi jīvaṁ viṣṇutve
	:saṁsṛtau mokṣa eva ca		:saṁsṛtau mokṣa eva ca

	"Under no circumstance should one consider the living entity equal to Lord Viṣṇu, either in conditional life or in liberation." The impersonal speculative philosophers are fond of imagining that although in our present illusion we appear to be individual entities, at liberation we shall all merge into God and be God. Such wishful thinkers cannot reasonably explain how the omnipotent God could arrive at the embarrassing position of having to enter a yoga studio, pay weekly fees, press His nose and chant mantras to regain His divinity. As stated in the Vedas, nityo nityānāṁ cetanaś cetanānām eko bahūnāṁ yo vidadhāti kāmān (Kaṭha Upaniṣad 2.2.13). The individuality or plurality of living entities is not a product of material existence. The word nityānām, denoting the plurality of eternal entities, clearly indicates that the living entities are eternally individual parts and parcels of the Lord, who is the singular unique entity described here as ekaḥ. In Bhagavad-gītā ([[BG 1.21]]) Arjuna said to Kṛṣṇa, rathaṁ sthāpaya me 'cyuta: "My dear Acyuta, please place my chariot between the armies." This body is also ratha, a vehicle, and therefore the best policy is to request the infallible Lord to take charge of our conditioned body and guide us on the path back to the kingdom of God. The word acyuta means "the infallible" or "one who never falls." Learned or sane human beings will not entertain the silly notion that the omnipotent, omniscient God has slipped and fallen because of māyā. No amount of wishful thinking can erase our eternal servitorship at the lotus feet of the Lord.		"Under no circumstance should one consider the living entity equal to Lord Viṣṇu, either in conditional life or in liberation." The impersonal speculative philosophers are fond of imagining that although in our present illusion we appear to be individual entities, at liberation we shall all merge into God and be God. Such wishful thinkers cannot reasonably explain how the omnipotent God could arrive at the embarrassing position of having to enter a ''yoga'' studio, pay weekly fees, press His nose and chant ''mantras'' to regain His divinity. As stated in the ''Vedas'', ''nityo nityānāṁ cetanaś cetanānām eko bahūnāṁ yo vidadhāti kāmān'' (Kaṭha Upaniṣad 2.2.13). The individuality or plurality of living entities is not a product of material existence. The word ''nityānām'', denoting the plurality of eternal entities, clearly indicates that the living entities are eternally individual parts and parcels of the Lord, who is the singular unique entity described here as ''ekaḥ''. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 1.21-22 (1972)\|BG 1.21]]) Arjuna said to Kṛṣṇa, ''rathaṁ sthāpaya me 'cyuta:'' "My dear Acyuta, please place my chariot between the armies." This body is also ''ratha'', a vehicle, and therefore the best policy is to request the infallible Lord to take charge of our conditioned body and guide us on the path back to the kingdom of God. The word ''acyuta'' means "the infallible" or "one who never falls." Learned or sane human beings will not entertain the silly notion that the omnipotent, omniscient God has slipped and fallen because of ''māyā''. No amount of wishful thinking can erase our eternal servitorship at the lotus feet of the Lord.

	This fact is stated by the Lord Himself in the Varāha Purāṇa:		This fact is stated by the Lord Himself in the ''Varāha Purāṇa'':

	:naivaṁ tvayānumantavyaṁ		:naivaṁ tvayānumantavyaṁ
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	:daivaṁ māṁ jñātum arhasi		:daivaṁ māṁ jñātum arhasi

	"You should never think Me one of the ordinary living entities in the jīva category. In fact I am the reservoir of all opulences and godly qualities, and therefore you should understand that I am the Supreme Lord."		"You should never think Me one of the ordinary living entities in the ''jīva'' category. In fact I am the reservoir of all opulences and godly qualities, and therefore you should understand that I am the Supreme Lord."

	According to Śrīla Jīva Gosvāmī and Śrīla Viśvanātha Cakravartī Ṭhākura, this verse of Śrīmad-Bhāgavatam does not forbid using a particular object in the Lord's service, since a devotee is free to use anything favorable for serving Lord Kṛṣṇa. This acceptance of favorable objects in the service of Kṛṣṇa is called yukta-vairāgya. As stated by Śrīla Rūpa Gosvāmī, nirbandhaḥ kṛṣṇa-sambandhe: one should be attached for Kṛṣṇa's sake, never for one's own sake. If one interprets this verse to indicate that one should not exercise control over any material object, even if it is favorable for serving Kṛṣṇa, one falls into the bad understanding called phalgu-vairāgya, or immature renunciation. Great kings such as Mahārāja Yudhiṣṭhira and Mahārāja Parīkṣit engaged the entire earth, and other Vaiṣṇavas have engaged the entire universe in the service of Kṛṣṇa. But they completely gave up the sense of their personal proprietorship. That is the point made in this verse. Just as one becomes very much concerned about any pain in one's own body, one should be concerned with bringing the conditioned souls to the platform of devotional service so that all of their suffering will be banished forever. That is the actual purport of not distinguishing between one body and another.		According to Śrīla Jīva Gosvāmī and Śrīla Viśvanātha Cakravartī Ṭhākura, this verse of [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] does not forbid using a particular object in the Lord's service, since a devotee is free to use anything favorable for serving Lord Kṛṣṇa. This acceptance of favorable objects in the service of Kṛṣṇa is called ''yukta-vairāgya''. As stated by Śrīla Rūpa Gosvāmī, ''nirbandhaḥ kṛṣṇa-sambandhe'': one should be attached for Kṛṣṇa's sake, never for one's own sake. If one interprets this verse to indicate that one should not exercise control over any material object, even if it is favorable for serving Kṛṣṇa, one falls into the bad understanding called ''phalgu-vairāgya'', or immature renunciation. Great kings such as Mahārāja Yudhiṣṭhira and Mahārāja Parīkṣit engaged the entire earth, and other Vaiṣṇavas have engaged the entire universe in the service of Kṛṣṇa. But they completely gave up the sense of their personal proprietorship. That is the point made in this verse. Just as one becomes very much concerned about any pain in one's own body, one should be concerned with bringing the conditioned souls to the platform of devotional service so that all of their suffering will be banished forever. That is the actual purport of not distinguishing between one body and another.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


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Acyuta: 1 revision(s)

2008-03-17T12:45:03Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Havir (one of the nine Yogendra sages)
|listener=King Nimi (Videha)
}}

==== TEXT 52 ====

<div id="text">
na yasya svaḥ para iti<br>
vitteṣv ātmani vā bhidā<br>
sarva-bhūta-samaḥ śāntaḥ<br>
sa vai bhāgavatottamaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
na—there is not; yasya—of whom; svaḥ paraḥ iti—"mine" and "someone else's"; vitteṣu—about his property; ātmani—about his body; vā—or; bhidā—by thinking in terms of duality; sarva-bhūta—to all living beings; samaḥ—equal; śāntaḥ—peaceful; saḥ—he; vai—indeed; bhāgavata-uttamaḥ—the best of devotees.
</div>

==== TRANSLATION ====

<div id="translation">
When a devotee gives up the selfish conception by which one thinks "This is my property, and that is his," and when he is no longer concerned with the pleasures of his own material body or indifferent to the discomforts of others, he becomes fully peaceful and satisfied. He considers himself simply one among all the living beings who are equally part and parcel of the Supreme Personality of Godhead. Such a satisfied Vaiṣṇava is considered to be at the highest standard of devotional service.
</div>

==== PURPORT ====

<div id="purport">
The vision described by the phrase sarva-bhūta-samaḥ, "seeing all living entities equally," does not include one's vision of the Supreme Personality of Godhead. In this connection Śrīla Madhvācārya has quoted from the Harī-vaṁśa as follows:

:na kvāpi jīvaṁ viṣṇutve
:saṁsṛtau mokṣa eva ca

"Under no circumstance should one consider the living entity equal to Lord Viṣṇu, either in conditional life or in liberation." The impersonal speculative philosophers are fond of imagining that although in our present illusion we appear to be individual entities, at liberation we shall all merge into God and be God. Such wishful thinkers cannot reasonably explain how the omnipotent God could arrive at the embarrassing position of having to enter a yoga studio, pay weekly fees, press His nose and chant mantras to regain His divinity. As stated in the Vedas, nityo nityānāṁ cetanaś cetanānām eko bahūnāṁ yo vidadhāti kāmān (Kaṭha Upaniṣad 2.2.13). The individuality or plurality of living entities is not a product of material existence. The word nityānām, denoting the plurality of eternal entities, clearly indicates that the living entities are eternally individual parts and parcels of the Lord, who is the singular unique entity described here as ekaḥ. In Bhagavad-gītā ([[BG 1.21]]) Arjuna said to Kṛṣṇa, rathaṁ sthāpaya me 'cyuta: "My dear Acyuta, please place my chariot between the armies." This body is also ratha, a vehicle, and therefore the best policy is to request the infallible Lord to take charge of our conditioned body and guide us on the path back to the kingdom of God. The word acyuta means "the infallible" or "one who never falls." Learned or sane human beings will not entertain the silly notion that the omnipotent, omniscient God has slipped and fallen because of māyā. No amount of wishful thinking can erase our eternal servitorship at the lotus feet of the Lord.

This fact is stated by the Lord Himself in the Varāha Purāṇa:

:naivaṁ tvayānumantavyaṁ
:jīvātmāham iti kvacit
:sarvair guṇair su-sampannaṁ
:daivaṁ māṁ jñātum arhasi

"You should never think Me one of the ordinary living entities in the jīva category. In fact I am the reservoir of all opulences and godly qualities, and therefore you should understand that I am the Supreme Lord."

According to Śrīla Jīva Gosvāmī and Śrīla Viśvanātha Cakravartī Ṭhākura, this verse of Śrīmad-Bhāgavatam does not forbid using a particular object in the Lord's service, since a devotee is free to use anything favorable for serving Lord Kṛṣṇa. This acceptance of favorable objects in the service of Kṛṣṇa is called yukta-vairāgya. As stated by Śrīla Rūpa Gosvāmī, nirbandhaḥ kṛṣṇa-sambandhe: one should be attached for Kṛṣṇa's sake, never for one's own sake. If one interprets this verse to indicate that one should not exercise control over any material object, even if it is favorable for serving Kṛṣṇa, one falls into the bad understanding called phalgu-vairāgya, or immature renunciation. Great kings such as Mahārāja Yudhiṣṭhira and Mahārāja Parīkṣit engaged the entire earth, and other Vaiṣṇavas have engaged the entire universe in the service of Kṛṣṇa. But they completely gave up the sense of their personal proprietorship. That is the point made in this verse. Just as one becomes very much concerned about any pain in one's own body, one should be concerned with bringing the conditioned souls to the platform of devotional service so that all of their suffering will be banished forever. That is the actual purport of not distinguishing between one body and another.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}