SB 11.20.4 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:31:34Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:31, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	~~pitṛ—of~~ the forefathers; ~~deva—of~~ the demigods; ~~manuṣyāṇām—of~~ the human beings; ~~vedaḥ—the~~ Vedic knowledge; ~~cakṣuḥ—is~~ the eye; ~~tava—emanating~~ from You; ~~īśvara—O~~ Supreme Lord; ~~śreyaḥ—superior~~; ~~tu—indeed~~; ~~anupalabdhe—in~~ that which cannot be directly perceived; ~~arthe—in~~ the goals of human life, such as sense gratification, liberation, and attainment of heaven; sādhya-~~sādhanayoḥ—both~~ in the means and the end; ~~api—indeed~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=pitṛ&tab=syno_o&ds=1 pitṛ]'' — of the forefathers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1 deva]'' — of the demigods; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manuṣyāṇām&tab=syno_o&ds=1 manuṣyāṇām]'' — of the human beings; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vedaḥ&tab=syno_o&ds=1 vedaḥ]'' — the Vedic knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cakṣuḥ&tab=syno_o&ds=1 cakṣuḥ]'' — is the eye; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tava&tab=syno_o&ds=1 tava]'' — emanating from You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvara&tab=syno_o&ds=1 īśvara]'' — O Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śreyaḥ&tab=syno_o&ds=1 śreyaḥ]'' — superior; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — indeed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anupalabdhe&tab=syno_o&ds=1 anupalabdhe]'' — in that which cannot be directly perceived; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arthe&tab=syno_o&ds=1 arthe]'' — in the goals of human life, such as sense gratification, liberation, and attainment of heaven; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sādhya&tab=syno_o&ds=1 sādhya]-[//vanipedia.org/wiki/Special:VaniSearch?s=sādhanayoḥ&tab=syno_o&ds=1 sādhanayoḥ]'' — both in the means and the end; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — indeed.
	</div>		</div>

Kritika at 11:47, 2 July 2021

2021-07-02T11:47:32Z

← Older revision		Revision as of 11:47, 2 July 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Uddhava		\|speaker=Uddhava
	\|listener=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|listener=Lord Kṛṣṇa the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 20\|s04]]
			[[Category:Bhagavatam Verses Spoken by Uddhava - Vanisource\|112004]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.20: Pure Devotional Service Surpasses Knowledge and Detachment\|Chapter 20: Pure Devotional Service Surpasses Knowledge and Detachment]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.20.3]] '''[[SB 11.20.3]] - [[SB 11.20.5]]''' [[File:Go-next.png\|link=SB 11.20.5]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 4 ====		==== TEXT 4 ====

	<div id="~~text~~">		<div class="verse">
	pitṛ-deva-manuṣyānāṁ~~<br>~~		:pitṛ-deva-manuṣyānāṁ
	vedaś cakṣus taveśvara~~<br>~~		:vedaś cakṣus taveśvara
	śreyas tv anupalabdhe 'rthe~~<br>~~		:śreyas tv anupalabdhe 'rthe
	sādhya-sādhanayor api~~<br>~~		:sādhya-sādhanayor api
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	pitṛ—of the forefathers; deva—of the demigods; manuṣyāṇām—of the human beings; vedaḥ—the Vedic knowledge; cakṣuḥ—is the eye; tava—emanating from You; īśvara—O Supreme Lord; śreyaḥ—superior; tu—indeed; anupalabdhe—in that which cannot be directly perceived; arthe—in the goals of human life, such as sense gratification, liberation, and attainment of heaven; sādhya-sādhanayoḥ—both in the means and the end; api—indeed.		pitṛ—of the forefathers; deva—of the demigods; manuṣyāṇām—of the human beings; vedaḥ—the Vedic knowledge; cakṣuḥ—is the eye; tava—emanating from You; īśvara—O Supreme Lord; śreyaḥ—superior; tu—indeed; anupalabdhe—in that which cannot be directly perceived; arthe—in the goals of human life, such as sense gratification, liberation, and attainment of heaven; sādhya-sādhanayoḥ—both in the means and the end; api—indeed.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear Lord, in order to understand those things beyond direct experience—such as spiritual liberation or attainment of heaven and other material enjoyments beyond our present capacity—and in general to understand the means and end of all things, the forefathers, demigods and human beings must consult the Vedic literatures, which are Your own laws, for these constitute the highest evidence and revelation.		My dear Lord, in order to understand those things beyond direct experience—such as spiritual liberation or attainment of heaven and other material enjoyments beyond our present capacity—and in general to understand the means and end of all things, the forefathers, demigods and human beings must consult the Vedic literatures, which are Your own laws, for these constitute the highest evidence and revelation.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	One might argue that while human beings are certainly prone to ignorance, the elevated forefathers and demigods are considered to be all-knowing within universal affairs. If such superior beings would communicate with the earth, then everyone could bypass Vedic knowledge in achieving his personal desire. This concept is denied here by the words vedaś cakṣuḥ. Even the demigods and forefathers have at best an ambiguous conception of supreme liberation, and even in material affairs they are subject to personal frustration. Although the demigods are all-powerful in awarding material benedictions to inferior species such as human beings, they are sometimes thwarted in their personal programs of sense gratification. A rich businessman, for example, may have no difficulty paying the insignificant salary of one of his innumerable workers, but the same wealthy man may be completely frustrated in his dealings with his own family and friends and may also be defeated in his attempts to expand his fortune by further investments. Although a rich man appears to be all-powerful to his subordinate workers, he must personally struggle to fulfill his personal desires. Similarly, the demigods and forefathers encounter many difficulties in maintaining and expanding their celestial standard of living. They must therefore constantly take shelter of superior Vedic knowledge. Even in the administration of cosmic affairs, they strictly follow the guidelines of the Vedas, which are the laws of God. If such fabulous entities as demigods must take shelter of the Vedas, we can just imagine the position of human beings, who are frustrated at virtually every step of their lives. Every human being should accept Vedic knowledge as the highest evidence in material and spiritual affairs. Uddhava points out to the Lord that if one accepts the authority of Vedic knowledge, it is seemingly impossible to reject the concept of material piety and sin. Thus Uddhava persists in examining the Lord's controversial statement at the end of the last chapter.		One might argue that while human beings are certainly prone to ignorance, the elevated forefathers and demigods are considered to be all-knowing within universal affairs. If such superior beings would communicate with the earth, then everyone could bypass Vedic knowledge in achieving his personal desire. This concept is denied here by the words ''vedaś cakṣuḥ.'' Even the demigods and forefathers have at best an ambiguous conception of supreme liberation, and even in material affairs they are subject to personal frustration. Although the demigods are all-powerful in awarding material benedictions to inferior species such as human beings, they are sometimes thwarted in their personal programs of sense gratification. A rich businessman, for example, may have no difficulty paying the insignificant salary of one of his innumerable workers, but the same wealthy man may be completely frustrated in his dealings with his own family and friends and may also be defeated in his attempts to expand his fortune by further investments. Although a rich man appears to be all-powerful to his subordinate workers, he must personally struggle to fulfill his personal desires. Similarly, the demigods and forefathers encounter many difficulties in maintaining and expanding their celestial standard of living. They must therefore constantly take shelter of superior Vedic knowledge. Even in the administration of cosmic affairs, they strictly follow the guidelines of the ''Vedas'', which are the laws of God. If such fabulous entities as demigods must take shelter of the ''Vedas'', we can just imagine the position of human beings, who are frustrated at virtually every step of their lives. Every human being should accept Vedic knowledge as the highest evidence in material and spiritual affairs. Uddhava points out to the Lord that if one accepts the authority of Vedic knowledge, it is seemingly impossible to reject the concept of material piety and sin. Thus Uddhava persists in examining the Lord's controversial statement at the end of the last chapter.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.20.3]] '''[[SB 11.20.3]] - [[SB 11.20.5]]''' [[File:Go-next.png\|link=SB 11.20.5]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:48:20Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Uddhava
|listener=Lord Krsna the Supreme Personality of Godhead
}}

==== TEXT 4 ====

<div id="text">
pitṛ-deva-manuṣyānāṁ<br>
vedaś cakṣus taveśvara<br>
śreyas tv anupalabdhe 'rthe<br>
sādhya-sādhanayor api<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
pitṛ—of the forefathers; deva—of the demigods; manuṣyāṇām—of the human beings; vedaḥ—the Vedic knowledge; cakṣuḥ—is the eye; tava—emanating from You; īśvara—O Supreme Lord; śreyaḥ—superior; tu—indeed; anupalabdhe—in that which cannot be directly perceived; arthe—in the goals of human life, such as sense gratification, liberation, and attainment of heaven; sādhya-sādhanayoḥ—both in the means and the end; api—indeed.
</div>

==== TRANSLATION ====

<div id="translation">
My dear Lord, in order to understand those things beyond direct experience—such as spiritual liberation or attainment of heaven and other material enjoyments beyond our present capacity—and in general to understand the means and end of all things, the forefathers, demigods and human beings must consult the Vedic literatures, which are Your own laws, for these constitute the highest evidence and revelation.
</div>

==== PURPORT ====

<div id="purport">
One might argue that while human beings are certainly prone to ignorance, the elevated forefathers and demigods are considered to be all-knowing within universal affairs. If such superior beings would communicate with the earth, then everyone could bypass Vedic knowledge in achieving his personal desire. This concept is denied here by the words vedaś cakṣuḥ. Even the demigods and forefathers have at best an ambiguous conception of supreme liberation, and even in material affairs they are subject to personal frustration. Although the demigods are all-powerful in awarding material benedictions to inferior species such as human beings, they are sometimes thwarted in their personal programs of sense gratification. A rich businessman, for example, may have no difficulty paying the insignificant salary of one of his innumerable workers, but the same wealthy man may be completely frustrated in his dealings with his own family and friends and may also be defeated in his attempts to expand his fortune by further investments. Although a rich man appears to be all-powerful to his subordinate workers, he must personally struggle to fulfill his personal desires. Similarly, the demigods and forefathers encounter many difficulties in maintaining and expanding their celestial standard of living. They must therefore constantly take shelter of superior Vedic knowledge. Even in the administration of cosmic affairs, they strictly follow the guidelines of the Vedas, which are the laws of God. If such fabulous entities as demigods must take shelter of the Vedas, we can just imagine the position of human beings, who are frustrated at virtually every step of their lives. Every human being should accept Vedic knowledge as the highest evidence in material and spiritual affairs. Uddhava points out to the Lord that if one accepts the authority of Vedic knowledge, it is seemingly impossible to reject the concept of material piety and sin. Thus Uddhava persists in examining the Lord's controversial statement at the end of the last chapter.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}