SB 11.21.23 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-17T20:32:14Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 20:32, 17 February 2024
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	<div class="synonyms">		<div class="synonyms">
	phala-~~śrutiḥ—the~~ statements of scripture promising rewards; ~~iyam—these~~; ~~nṟṇām—for~~ men; ~~na—are~~ not; ~~śreyaḥ—the~~ highest good; ~~rocanam—enticement~~; ~~param—merely~~; ~~śreyaḥ—the~~ ultimate good; ~~vivakṣayā—with~~ the idea of saying; ~~proktam—spoken~~; ~~yathā—just~~ as; ~~bhaiṣajya—for~~ taking medicine; ~~rocanam—inducement~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=phala&tab=syno_o&ds=1 phala]-[//vanipedia.org/wiki/Special:VaniSearch?s=śrutiḥ&tab=syno_o&ds=1 śrutiḥ]'' — the statements of scripture promising rewards; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iyam&tab=syno_o&ds=1 iyam]'' — these; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṟṇām&tab=syno_o&ds=1 nṟṇām]'' — for men; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — are not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śreyaḥ&tab=syno_o&ds=1 śreyaḥ]'' — the highest good; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rocanam&tab=syno_o&ds=1 rocanam]'' — enticement; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — merely; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śreyaḥ&tab=syno_o&ds=1 śreyaḥ]'' — the ultimate good; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivakṣayā&tab=syno_o&ds=1 vivakṣayā]'' — with the idea of saying; ''[//vanipedia.org/wiki/Special:VaniSearch?s=proktam&tab=syno_o&ds=1 proktam]'' — spoken; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — just as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhaiṣajya&tab=syno_o&ds=1 bhaiṣajya]'' — for taking medicine; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rocanam&tab=syno_o&ds=1 rocanam]'' — inducement.
	</div>		</div>

Kritika at 18:51, 2 July 2021

2021-07-02T18:51:51Z

← Older revision		Revision as of 18:51, 2 July 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Krsna~~ the Supreme Personality of Godhead		\|speaker=Lord Kṛṣṇa the Supreme Personality of Godhead
	\|listener=Uddhava		\|listener=Uddhava
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 11 Chapter 21]]
			[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource\|112123]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11\|Eleventh Canto]] - [[SB 11.21: Lord Krsna's Explanation of the Vedic Path\|Chapter 21: Lord Kṛṣṇa's Explanation of the Vedic Path]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 11.21.22]] '''[[SB 11.21.22]] - [[SB 11.21.24]]''' [[File:Go-next.png\|link=SB 11.21.24]]</div>
			{{RandomImage}}

			{{SBnotice}}
	==== TEXT 23 ====		==== TEXT 23 ====

	<div id="~~text~~">		<div class="verse">
	phala-śrutir iyaṁ nṟṇāṁ~~<br>~~		:phala-śrutir iyaṁ nṟṇāṁ
	na śreyo rocanaṁ param~~<br>~~		:na śreyo rocanaṁ param
	śreyo-vivakṣayā proktaṁ~~<br>~~		:śreyo-vivakṣayā proktaṁ
	yathā bhaiṣajya-rocanam~~<br>~~		:yathā bhaiṣajya-rocanam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	phala-śrutiḥ—the statements of scripture promising rewards; iyam—these; nṟṇām—for men; na—are not; śreyaḥ—the highest good; rocanam—enticement; param—merely; śreyaḥ—the ultimate good; vivakṣayā—with the idea of saying; proktam—spoken; yathā—just as; bhaiṣajya—for taking medicine; rocanam—inducement.		phala-śrutiḥ—the statements of scripture promising rewards; iyam—these; nṟṇām—for men; na—are not; śreyaḥ—the highest good; rocanam—enticement; param—merely; śreyaḥ—the ultimate good; vivakṣayā—with the idea of saying; proktam—spoken; yathā—just as; bhaiṣajya—for taking medicine; rocanam—inducement.
	</div>		</div>

			{{SBcollapse}}
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Those statements of scripture promising fruitive rewards do not prescribe the ultimate good for men but are merely enticements for executing beneficial religious duties, like promises of candy spoken to induce a child to take beneficial medicine.		Those statements of scripture promising fruitive rewards do not prescribe the ultimate good for men but are merely enticements for executing beneficial religious duties, like promises of candy spoken to induce a child to take beneficial medicine.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the previous verse Lord Kṛṣṇa stated that persons absorbed in sense gratification certainly deviate from the real purpose of human life. But since the Vedas themselves promise heavenly sense gratification as the result of sacrifice and austerity, how can such promotion to heaven be considered a deviation from the goal of life? The Lord here explains that the fruitive rewards offered in religious scriptures are merely inducements, like candy that is used to induce a child to take medicine. It is actually the medicine that is beneficial, and not the candy. Similarly, in fruitive sacrifices it is the worship of Lord Viṣṇu that is beneficial, not the fruitive reward itself. According to Bhagavad-gītā, those professing fruitive rewards to be the ultimate goal of religious scripture are certainly less intelligent fools inimical to the purpose of the Supreme Personality of Godhead. The Lord desires that all conditioned souls be purified and come back home, back to Godhead, for an eternal life of bliss and knowledge. One who opposes the Lord's purpose in the name of religiosity is certainly bewildered about the purpose of life.		In the previous verse Lord Kṛṣṇa stated that persons absorbed in sense gratification certainly deviate from the real purpose of human life. But since the ''Vedas'' themselves promise heavenly sense gratification as the result of sacrifice and austerity, how can such promotion to heaven be considered a deviation from the goal of life? The Lord here explains that the fruitive rewards offered in religious scriptures are merely inducements, like candy that is used to induce a child to take medicine. It is actually the medicine that is beneficial, and not the candy. Similarly, in fruitive sacrifices it is the worship of Lord Viṣṇu that is beneficial, not the fruitive reward itself. According to [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] , those professing fruitive rewards to be the ultimate goal of religious scripture are certainly less intelligent fools inimical to the purpose of the Supreme Personality of Godhead. The Lord desires that all conditioned souls be purified and come back home, back to Godhead, for an eternal life of bliss and knowledge. One who opposes the Lord's purpose in the name of religiosity is certainly bewildered about the purpose of life.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		</div>
			</div>


			<div style="float:right">[[File:Go-previous.png\|link=SB 11.21.22]] '''[[SB 11.21.22]] - [[SB 11.21.24]]''' [[File:Go-next.png\|link=SB 11.21.24]]</div>
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Acyuta: 1 revision(s)

2008-03-17T12:48:29Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Krsna the Supreme Personality of Godhead
|listener=Uddhava
}}

==== TEXT 23 ====

<div id="text">
phala-śrutir iyaṁ nṟṇāṁ<br>
na śreyo rocanaṁ param<br>
śreyo-vivakṣayā proktaṁ<br>
yathā bhaiṣajya-rocanam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
phala-śrutiḥ—the statements of scripture promising rewards; iyam—these; nṟṇām—for men; na—are not; śreyaḥ—the highest good; rocanam—enticement; param—merely; śreyaḥ—the ultimate good; vivakṣayā—with the idea of saying; proktam—spoken; yathā—just as; bhaiṣajya—for taking medicine; rocanam—inducement.
</div>

==== TRANSLATION ====

<div id="translation">
Those statements of scripture promising fruitive rewards do not prescribe the ultimate good for men but are merely enticements for executing beneficial religious duties, like promises of candy spoken to induce a child to take beneficial medicine.
</div>

==== PURPORT ====

<div id="purport">
In the previous verse Lord Kṛṣṇa stated that persons absorbed in sense gratification certainly deviate from the real purpose of human life. But since the Vedas themselves promise heavenly sense gratification as the result of sacrifice and austerity, how can such promotion to heaven be considered a deviation from the goal of life? The Lord here explains that the fruitive rewards offered in religious scriptures are merely inducements, like candy that is used to induce a child to take medicine. It is actually the medicine that is beneficial, and not the candy. Similarly, in fruitive sacrifices it is the worship of Lord Viṣṇu that is beneficial, not the fruitive reward itself. According to Bhagavad-gītā, those professing fruitive rewards to be the ultimate goal of religious scripture are certainly less intelligent fools inimical to the purpose of the Supreme Personality of Godhead. The Lord desires that all conditioned souls be purified and come back home, back to Godhead, for an eternal life of bliss and knowledge. One who opposes the Lord's purpose in the name of religiosity is certainly bewildered about the purpose of life.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}